Dark Meditations with Archangel Samael

Hello. It’s me.

This Mercury Retrograde has been..annoying, to say the least. But now things should get back on track, hopefully. I’m still working on the next book, which has now been in the works for a while now.

There’s also some major changes coming to both the Blog and Patreon.

I’ve also gotten very busy lately in life, especially my non-occult pursuits. Recently, my magick has evolved in big way. The knowledge that I have sought after for a long time, is finally being revealed to me, and I’m being asked to share it. I’m trying of course, but it isn’t always clear how this stuff should be made public.

I’ve always strived to make the contents of this blog as clear and accessible as possible. But in the pursuit of that simplicity, I’ve somehow managed to make everything complicated.

It’s polarity. What is simple takes more effort to understand. What is complicated is easier to understand.

For example, imagine a complex math equation. Such an equation can be written in just one line, but it represents years of study and work. To the average person, it looks like gibberish, but to a mathematician, who understands the symbols and theorems behind it, everything is very clear.

On the other hand, we could show the entire proof of the equation. We could fill an entire page with formulae, showing how we arrived at the equation. This makes the task of reading it a lot harder, but now any person who knows basic arithmetic can follow along. But, this means true mathematicians must sit through a lot more tedium just to get to the point.

So who should I write for?

I think there’s enough material out there for absolute beginners of magick, and often such material doesn’t go deeper. It doesn’t need to. So why cover trodden ground?

What’s the point going over pages upon pages of theory and tables and correspondences? What’s the point explaining, for the 1000th time, how to make a sigil or charge a candle? Why would anyone need to read an article on Between the Pillars for something like that, where there’s already hundreds of five minute youtube videos explaining it?

You see, I was afraid. I didn’t want to be the crazy guy, standing in the city square, ringing a bell shouting “it’s a lie, it’s a lie! History is a lie, culture is a lie, religion is a lie. They’re lying to you! They’ve been lying to you for twenty five centuries!!”

But now I think: why do I need to go to the city square? There are enough people to do that. I could also be the crazy guy living in a hut in the forest, saying the same thing but only attracting the attention of those who would care to listen.

I’m a bit of an elitist, which probably comes as no surprise to anyone. This knowledge isn’t for everyone, and I won’t pretend that it is. I want to share what I’ve learned with others who are on the same page, with those who understand, because that’s how our community grows and evolves, and how new ideas are generated. The longer we pretend to involve everyone, the longer we delay.

And if it scares or upsets people, so be it. Fear is all they’ll ever know. No more hiding.

This is a blog. A blog is like a journey. My journey. Today, I’m going to share an experience I had recently with the Archangel Samael.

Revisiting Samael

My invocation of the Archangel Samael was the very first post I ever made to this blog. Over time, I have made various edits and cleanups, and a few years back I went and updated all the older posts on the blog, including that one. The updates were mostly addendums about how my opinions about certain things had changed, or how my understanding had developed or evolved. At times, entire concepts from older posts had become obsolete. Instead of just getting rid of them, I simply included an update regarding them. This way, people can read the original material along with my evolving opinions.

Most occultists change their opinions and beliefs extensively throughout their lives. Dogma is really bad for magick, and if you read the works of any prominent occult or esoteric writers, you will see they rarely ever ‘double down’ on things they previously believed. That doesn’t mean what was believed before is ‘wrong’, merely that it has served some purpose and now is no longer needed. That’s how spiritual evolution works.

The Archangel Samael is a very, very important and prominent part of my magickal journey. Despite this, I haven’t written much about him, and that’s largely because there was a massive gap between my early days of spiritual dabbling, and eventual initiation into the Golden Dawn system, where I rarely invoked him in any major way. Yes, there were times when I called him, but it was never something to write a whole blog post about.

The experience I’m going to write about today is a recent experience that’s actually worth sharing.

Not a ‘ritual’ exactly. More like a meditative trance I was guided in the middle of the night. I was half asleep, which is apparently a great time for spiritual work and to receive messages. According to Samael, conscious resistance is very low, and information can be downloaded easily.

As I recently explained on my Patron, spirit communication does not happen in words. Rather, it takes place in the form of impressions, which the conscious mind then unpacks and translates into language. When a trance is deep, the impressions are all that come, and barely become words. That was the case here. So all the messages I write are actually paraphrased, rather than straight dictates.

At it’s purest and highest forms, such communication is even more sublime. Rather than impressions, a whole concept or set of information gets instantly understood and internalised. This is called Gnosis, or ‘knowing’.

The Dark Meditation

I did not plan this meditation. But that’s just how synchronicity works. I was going to sleep at midnight, but ended up staying awake till 2am.

It was dark and cold, and suddenly I started to feel like…well, like not sleeping. Instead, the thought of calling on Archangel Samael and meditating came to me. And when I say ‘came to me’, that’s how messages from the Higher Self come. You simply know that a certain thing needs to be done at a certain point.

I was guided to turn off the lights, get some water and sit on my bed to meditate. I was about to draw the curtains, but a sharp resistance stopped me. This ritual was to be done in total darkness.

I was also guided to put on my headphones and use some ambient music for the meditation. At first, I tried some generic choir music. But then I was urged to specifically find thunder, lighting and rain, because those are apt for calling Samael. At this point he was already around, by the way. The ‘calling’ is more a formality to match our wavelengths. So I was about to start, and then it struck me: what mantra or enn to use? I had nothing prepared after all!

Samael told me to go online on my phone, and look for an enn. So I did, and found many, many different people, all with different enns that they claimed was the ‘correct’ version. Then Samael spoke:

“You see how many mantras there are? And they all will work! There is no ‘correct’ mantra, and there never was..”

I was then informed that essentially ALL mantras, enns and hymns, in all religions and spiritual traditions, were essentially barbarous speech. That is to say, one must think of a deity, focus on its energy, and then simply start chanting. The words come naturally, but have no logical meaning.

Apparently, this is how the ancient sages channeled hymns and such, and why most spiritual traditions were oral (for example, the Vedas). But then these utterings were noted down, memorised and repeated. And thus the original effect and power was lost or diluted.

Therefore, I simply began to channel a hymn to Samael. You’ll remember that when I first invoked him, I’d ALSO channeled a hymn. But this time, it was not English words. It was simply incantations meant to push deeper into trance. He also clarified that barbarous speech and words of power are not the same thing. Words of Power DO need to be spoken exactly as intended, and there the sound produced itself has power. It should also be noted that devotional songs, as well as subconscious affirmations neither barbarous speech nor words of power, but two separate things entirely.

Anyway, as I invoked, the darkness around me got thicker, and my heartrate went up. The trance got stronger and stronger, and I fell fully immersed in the ambient thunder and rain. I saw visions of the sky opening, and a mighty angel with many wings descending. It was all in black and white, and completely silent. Absolute silence is a very common aspect of Samael.

Now, here’s how I was directed to do the meditation. It followed a very normal pattern of energising the chakras and aura. Normally, I visualise light entering my chakras, moving down the central channel, and finally radiating out to my aura, energising me. This I do often, and Samael directed me to do something similar, but with darkness instead.


At first, my immediate reaction was to stop it, because I normally visualize impurity and profane energy as darkness. Like for example, when I am taking a ritual bath, I will visualise my body covered in a black ink, and it gets washed away. My subconscious understands black energy as negativity. But then Samael informed me:

“Darkness is not negative. That’s just how you choose to perceive impurity. If you want, you could visualise impurity in any other way, so why choose darkness? Darkness is also the colour of emptiness. Darkness is the colour of the inner void, that empty place where the inner light dwells!”


He then recited the famous Golden Dawn motto I hold very dearly to myself: “The light shineth in the darkness, but the darkness comprehendeth it not..”. I believe it is a Biblical saying.

Interestingly, I had once called on Samuel Lidell Mathers (the founder of the Golden Dawn who had chosen this phrase in the first place), and indeed he had come. When I questioned him regarding this axiom, he actually gave me a second part of it: “and the darkness hideth in the Light, but the Light seeketh it not.”

In case you didn’t know, the Golden Dawn adepts count, to a certain degree, as ascended masters. It’s easier to call them when you also belong to the tradition.

Samael then explained that he was the spirit of the inner void. He was the emissary of the inner womb, the darkness from which the light shines. He explained that one must look deeper into the darkness, to perceive the light. He explained that this could be a scary and radical act for many magicians. However, since I had already faced many of my fears and overcome many of my complexes, it would be relatively easy for me.

“You have already suffered. You are already emptied, and prepared to receive the Light”

And then I began the visualisation without fear. “Fear is failure, and the forerunner to failure” as the GD axiom goes.

First, I visualised a deep, absolute darkness fill my Crown chakra. Then it travelled down, to my Third eye, and so on, down the channel. Normally I visualise white planetary symbols on my chakras as they fill with light, but now I visualised black symbols of the planets instead. The darkness travelled down, all the way to my Root chakra. Then it coursed through my body, and radiated out to fill my aura.

The light is cold, but the darkness feels warm. I felt empty, barely conscious, and without resistance, fear or doubt. At that moment, everything fell still and silent.

Then it began: some sort of transformation, along with a whole host of messages. I will do my best to recall.

The Messages from Darkness

The Archangel Samael told me the root of his name. As you know, the name Samael is often translated as the ‘poison of god’.

“Indeed, darkness is the blinding venom of God. For the foolish, it can be terrifying. But the wise can navigate it without fear”


He then drew my attention to the secret syllable ‘Sham‘, which is a root word in Hindu tantra, and used for a specific purpose in Kundalini yoga. He told me that this is the real root of his name, and is a word of power. It is also where the term ‘Ha Shem’ comes from, which denotes the 72 fold name of God in Judaism. It is the root of the Persian word ‘Shyam’, meaning evening, and also the root word for Shamash, the Babylonian term for the Sun.

Thus, the Archangel Samael (Sham-ah-il) is associated with the Kundalini. The Kundalini is a feminine, draconic force that rests in all individuals. There’s little more I can say regarding that.

At this point, my back began to hurt. This is quite a common thing that happens when meditating, especially if one does not have a proper seat or cushion. Normally, the key is to simply ignore it and get through it. Samael explained why this is

“The minor pains and annoyances are meant to keep the unworthy away from this knowledge. This knowledge is meant only for those who are prepared. This is the first threshold to cross, and very few shall ever cross it. You must resist the urge to stop.”

So I continued despite the minor aching in my lower back and knees. As I know from experience, it goes away in a little while.

I got further messages.

“People fear the darkness because it reflects their fears. It forces them to turn within and acknowledge the emptiness they harbour”

I saw ghosts. I saw phantoms. I saw serpents. A ghost came up, and was inches from my face.

“But he who has recognised that the dakrness comes from within has nothing to fear. No force can harm him, because he recognises that all is within. A mere reflection!”

I saw the creatures melt into puddles of darkness, and then merge into a massive shadow which was emanating from my own body.

People focus only on the light, and neglect the darkness. This halts the process of ascension. Everyday, you meditate on the light. From now on, meditate once on the darkness and once on the light each day.”


I came to realise that I was totally immersed in Boas, Pillar of Severity. I could see orange flames inside me, and a flaming orange Swastika in my crown chakra. I also saw a white, glowing symbol on my root chakra, shaped like a wheel. They looked..organic.

“True symbols of power are revealed in visions, but people are unable to copy them. So they become simplified, distorted and eventually lost”

I then realised that this weird wheel like thing, which almost looked like an iris drawn in chalk, was the actual symbol of Spirit. It dawned on me that this was the original inspiration behind the more well known symbol:

It looked a lot more organic and ‘real’, and it dawned on me that all magickal symbols were simply an approximation of the real thing, almost like a motif. The real symbols were too complex to remember and replicate, so simplified symbols were made instead, to act as anchors for those forces. It was like comparing a real object, to a simplified picture of it.

I saw the Tarot card of Death, and I realised that Samael was the very embodiment of it. He brought death, upheaval and rebirth. To many, Death represents the absolute end of things. But to magicians, it is in fact an important threshold to cross in order to truly awaken.

I was then told that I was at the second threshold of the meditation: boredom and emptiness. I was told that now a strong desire to end the meditation would come, believing that all the work was done. Instead, I should continue. I was led to bend my back downwards, while still sitting, so that my head was touching the ground.

“This posture causes blood to rush to the head, activating the spiritual senses and pineal gland”

I then realised that both Hindus and Muslims do this. We place our head on the ground during or at the end of prayer, but it is normally a sign of prostration and submission.

A misunderstood gesture. The true purpose of this gesture was to bring blood to the head, and bring alertness, activating the psychic senses.”


As I sat there, head down, I was told to cover my eyes and “focus on the void”.

Then I sat up again, and now I could feel an immense power rising up inside me. A chill passed through me, and I was covered in goosebumps. And then the energy and adrenaline exploded inside me, spreading out my heads in rapid, spontaneous movements. I was reminded of traditional dance. I realised that religious and traditional dances were originally a way to channel and direct energy this way, and modern dynamic dance forms still do this. The products of culture: dance, language, song and art, were never meant to be repetitive, reproduced or dogmatically adhered to. All of it was meant to be natural expressions of the energy that builds up inside.


And then I was done. I was a bit tired so I fell back on my bed. The Archangel Samael commended me on making it through that. I asked “So, are we done”

“We are never done. This was the first part of the meditation. You can rest and continue later”

But I asked why I couldn’t just do it then and there. I wanted to see how far I could go. So I told Samael “take me as far as you can”

“How far I can take you: no person can go”

“Then take me as far as I can go”

Then I sat up, after a bit of rest, and began meditating once again.

The Light Meditation

The second time was a more standard meditation. I visualised a beam of radiant light, as often. But it was so much more powerful than I have ever felt. Once again, I visualised white light coming into my Crown Chakra, then down the channel to the Root, fill my body and radiate into my aura. The Light was bright, cool and full of life.

It was not Samael now, but another figure. I could see a vibrant purple. As weird as this may sound, the energy felt almost ‘biblical’.

It was the Archangel Metatron, as I would later realise. And he told me a variety of things. By then I was so deep in trance that I could not comprehend most of it, but I must have downloaded all the messages subconsciously.

He told me that the ancient prophets, magi and sages underwent similar meditation.

“When the sages of the past, emerged from their meditations and went into the world, they faced ridicule and mockery, and they were attacked and challenged. But they were not affected, for they understood that all they saw and encountered, was an expression of themselves. And so, they laughed in the face of adversity and mockery, and no harm could come to them”


I was also told:

“Spirit is immortal and everlasting, and it has no need to fear. It cannot be touched or harmed, and nothing can exist, which is not part of it. Therefore, have no fear before anyone, for you can accomplish anything.”


The visions came further. I saw old men and women, from all over the world. They were from many different times and of many different races, in many different garbs. They were invoking the mysteries, and they had ascended and seen the inner light.

“You have no idea how powerful you are. This power should not be ridiculed, nor underestimated. Never profane that which is sacred”

I saw purple spirals, like rolling wings, before my eyes. It was all lighted up, like someone shining a torch in my eyes. Now, this is pretty standard for meditation, and has happened before. But it was somehow more powerful, more grounded.

Often, meditation makes me feel light and disconnected. But now I felt immersed in the world, in reality itself.

I saw the dark and the light body next to each other. And then, they merged, and overlapped, and became one. The chakras were neither light nor dark. Instead, they were like black balls of crystal with a powerful light shining inside them, making them glow.


“The light shineth in the darkness, and the darkness comprehendeth it not. The darkness hideth in the light, and the light seekest it not.”

I was witnessing Spirit shine within Matter. The union of the Male and the Female.

Damn.

I was told that this was, and always has been known to the great Masters. But it is generally not spoken of, and kept hidden. It was only taught to students who were ready.

But secrecy had caused the knowledge to be distorted, and misunderstood by the masses. It had created the false dichotomy of Spirit and Matter, and matter, the feminine, was suppressed. Spirit, which was masculine, having lost its connection to Matter, appeared tyrannical and harsh, like a wrathful God punishing his subjects.

Conclusions

Am I telling you to try this meditation?

Absolutely.

But, it may be different for you. Essentially, the Archangel Samael told me that every type of meditation has two forms: a light form, and a dark form. Both should be done. Over time, both shall happen simultaneously.

For example, when you meditate on the chakras, and fill them with white light, you should also do one for darkness. Every meditation of light has a counterpart, which is the same meditation with darkness.

As I’m sure you know, the work of magick produces obstacles. When we, for example, start invoking the light, it forces our life to become purified. We may be forced to shine a light on those parts of ourselves which we are ignoring, to let go of toxic beliefs and ideas, and so forth. Invoking the darkness is similar, and can only happen when a person has internalised the light.

Otherwise, instead of power, you shall find repressed memories, fears, complexes, and all sorts of other hidden aspects of oneself. The darkness will become scary, and terrifying.

I’ve done the darkness meditation several times now, and at one time I was faced with waves and waves of terror, and I became paralyzed with fear. Then I faced it once again, but this time I was not afraid. It’s hard to put in words. But, I was told that this is a test. Each time I maintain my calm, and face the terror, I grow stronger. It subsides, and dissolves like a mirage.

Reminds me of that scene from the new Dune film (which I have already watched three times because I love it), where Lady Jessica is reciting a prayer against fear.

This is not a practice for beginners, because it will test you. But those who have already internalized the light, who have already faced their fears and and redeemed their inner self, this may be a vital practice. This may be why so many of us, who have fully internalized the light, begin to feel weak, ungrounded or unable to face the darkness of the ‘real’ world. It’s because this crucial part of the puzzle was kept hidden.

An Angel once literally told me “The ancient magi, fearing that the key would fall into the wrong hands, broke it into two, and scattered the pieces in different directions”.

This is the other part of the puzzle. The darkness, or Matter, is a receptacle for the light of Spirit, and must be invoked by a balanced adept. It will give much needed strength and a feel of connection to the world around.

This is real. This is really how it is. So do with it what you will. I will see you soon.

~Peace and Farewell
White Raven Invictus

Magickal Languages

So there I was, procrastinating as usual. I’m supposed to be preparing an important draft for something, but I didn’t really feel like working and was browsing YouTube instead.

“But you said you would be working” says the Higher Self.
“But I hate working. I just want to chill out and relax and eat a chocolate and sleep”
“Then why don’t you? Why are you watching a YouTube video while thinking about work?”
“Well, you got me there. But it’s not even midday”

And suddenly, I saw something that caught my eye. There’s a band called Warduna. It’s a Nordic band who make a lot of folk, pagan songs. If you have ever watched the hit TV series Vikings, then a vast majority of the music in that was made by Warduna.
And they had put out a trailer for a virutal release show called “First Flight of the White Raven”. Basically, it’s a virtual concert. They called it “age defining”, since this is quite a novel, and somewhat revolutionary concept (if they pull it off). Very much in line with the Age of Aquarius which we have now entered into.

But my mind was focused on just one thing, First Flight of the White Raven. Releasing mere days after the Spring Solstice. And so I think to myself “I think the Universe is trying to tell me something”.

For about a month and a half, I’ve been working on the great secret of magick part 2. However, it’s very long and elaborate, and will take longer to complete, making sure all my facts are right. This made me realise that if I focus solely on the longer, elaborate posts, the blog will move along very slowly. Additionally, there are many, many shorter concepts I want to write about. Some I’ve been sitting on for years, and unless I get them out they’ll be on the back-burner forever.

So while you wait for the next part of the secret of magick, here’s a much shorter post.

Secondly, I want to make a short announcement, although a formal one will follow soon. Last July, I published an e-Grimoire titled “The Tree of Life: A Beginner’s Guide”.

I wrote and edited the book myself, and attempted to put a decade of Kabbalistic study into a few condensed pages. However, I am currently editing it, and a new version will be available shortly, Of course, it will be freely available to anyone who has already purchased the book, and those who purchase the book from then on, will receive the second version. There will be corrections, and some new material. I am not satisfied with how certain concepts have been explained, so I will be expanding on various things, and clarifying many more.

Anyway, let’s get to today’s post.

The Evolution of Languages

There are many languages spoken in the world today, and all are different. As far as anyone can guess, human language is extremely unique compared to other animals. We do not know exactly how it came about. The general opinion is that the first humans living on the African continent must have had a single, common language. Then, through migrations and the fracturing and expansion of human culture, languages diverged and evolved separately. This process continues even today, and all new languages are born from older ones. Every language begins as a dialect of an older language, but then if any time is spent separated, they may become completely separate from one another. Sometimes the separation is not so obvious.

The other opinion, of course, is that language emerged independently in many different places. There’s already indication that things like agriculture, writing, the wheel and fire were invented/ discovered multiple times. Meaning these things were discovered independently by different groups at different times. However, language is much more ancient. It’s so ancient that it’s difficult to be sure if there is one, single root language or multiple ones.

Research shows that when a infant is learning to speak, it isn’t making meaningless noises. When it “babbles”, it is slowly going through every single sound that it can make, and from observing its parents it is learning a ‘language’. Basically, it’s almost like you’re born with the ability to pronounce every single imaginable language. As you learn your ‘mother tongue’, your speech becomes more fixed and linear. I mean, to me that sounds like language is not learned, nor inherited. Rather, it is so old it is simply part of our genome. If language really is that old, all of them probably emerged from a single language. Human beings are genetically able to speak language. Sophisticated language is part of our very nature, and it isn’t learned. This may be why it is so hard to ‘teach’ language to animals.

English and Scotts are separate languages, but they are also often treated as just two dialects of the same language. Meanwhile, Urdu and Hindi really are just separate dialects, but treated as different languages due to the script they are written in. Italian and Spanish are completely separate languages, but have common ancestry and are mutually intelligible. Meaning, an Italian can understand a Spanish speaker (to an extent) and vice versa.

Meanwhile, Spanish and Mexican Spanish are the same language, but centuries of separation has almost made them mutually unintelligible. Chinese and Japanese Kanji are the same script and language, but pronounced completely differently. Persian and Russian have a common heritage, but for all intents and purposes they are entirely different.

Hebrew is a derivation of Aramaic and Coptic. Greek is derived from it, and Latin from it. Yet, of these languages only Greek and Hebrew remain commonly spoken, and due to cultural differences you can barely see any similarity.

The point is, there are many, many languages. Some old, some young, and each equally valid to those who speak it. There is a phenomena where if you hear someone speaking a language very differently from you, or speaking your language with an accent, your brain perceives them as being ‘childish’ or ‘uncivilised’.

Throughout history, many cultures have had such tendencies. This is very odd, but you can see why it is such. Maybe our brain perceives a foreign language as “babbling”, and interprets it as the utterances of a toddler. The word “barbarian” literally comes from the Ancient Greeks, who remarked that non Greek languages sounded like gibberish, or ‘bar-bar’. The Ancient Vedic people had a similar term ‘mleccha’ for non-Sanskrit speakers, indicating how the languages sounded crude and random.

In other words, language is intimately tied to culture. We may even say that language IS culture, and most languages evolved with a culture, and are intimately tied to it. The characteristics ascribed to a culture, are also often ascribed to the language. In fact, it is often that the characteristics of the language define many behaviors and mindsets found in it’s speakers.

Language Affects the Brain

The example I gave above is just one example to show how language profoundly affects our brain. This is a known and proven fact that the way we use language determines the way we think, and speaking multiple languages enhances this.

To all magicians and occultists, this should be something to take note of. Our magick is the manifestation of our mind. The way we think, determines our reality. And if our way of thinking is determined by our language, then we’d do well to understand this.

As far as I can tell, there is no clear scientific consensus on this yet, and many opinions, and here I cannot present evidence, but only tell you what I have channeled during magickal work.

Terrence McKenna had once stated “reality is language”. This is a very deep, and profound statement. It means that the reality that an individual lives in, is defined by them. When we label, judge, describe, categories things mentally, we are basically creating our own reality, our own universe. Mercury, the planet ruling speech and communication, also rules magick. Mercury was depicted with winger sandals, because speech is like Mercury. It travels through the air, taking our will and intentions into the Universe, and into the minds of others.

Maybe this is why so many religious scriptures describe the Universe as being “spoken” into existence. Thoth, the Egyptian God who is the Patron of ceremonial magick, is regarded as the throat and voice of Amun-Ra. Da’ath, the most important Sephirah of the Tree of Life, is placed on the throat of the individual. This whole idea of naming, and categorizing things is important.

Speech is also important, and in magick/ yoga you are asked to vibrate words of power for both manifestation and self transformation. During magickal initiation, the student is also encouraged to break down the words they use so carelessly. For example, by not using their own name, or using words like “I” and “me”, they can begin to break down fixed ways of thinking and bring about spiritual evolution. In ancient Egypt, they refused to put negative or horrific events into writing. They realised that language dictated reality, and this is one reason why there is no hieroglyphic depiction of the death of Osiris at the hands of Set, although his resurrections is often shown.

During channeling I was told that language, both in form of speech and writing, dictate our neural pathways, and determines how our mind works. A powerful magician/ yogi can alter reality by mere utterances, and this is also why Adepts remain silent more often than not. They are able to generate a lot of energy, and understand that what they say, will manifest. The purpose of drawing in and building up spiritual energy in oneself is so that it may be projected, in the form of speech.

You remember how, when you were young, you were forced to learn “cursive” writing? Depending on how archaic your education system was, you may or may not have. Those of you who did, may remember that it was a pretty annoying task. For me, I could NEVER get it right. It was very difficult for me to replicate things exactly as I saw them, and this is something that is reflected even today in my artwork (I struggle at still life drawings. I don’t like replication. Instead, I simply use things as reference and draw them spontaneously, building them up from basic forms instead of ‘copying’ them as they are).

Due to this, I was branded as having ‘bad handwriting’ until I was about 11 years old. And in my school, these sorts of things were considered really important for some reason. My mother would often sit me down and make me go through handwriting exercises. But I remained bad, and hated having to replicate the same sentence over and over, and in an exact, pre-specified pattern. When I was in 6th grade, one teacher probably noticed my awful, almost unintelligible notebooks filled with cursive, which often I myself couldn’t read. She called me over and asked if I’d ever considered writing in block letters. No, I hadn’t. She asked me to try it, and the result was almost like magick. After 11 years of painstaking gibberish, the words and letters I made actually looked…clean, and legible. I was rather proud of myself then, and have continued writing in block letters since.

Now consider this: every ancient language, and pretty much every language until the middle ages was written in block letters. The first languages, Sumerian, Harappan, Chinese, Mycenean and Egyptian were all like this. This is largely because cursive was not possible until paper and ink was common, cheap and easy to source. You cannot do cursive on clay, stone or wood.
All ‘magickal’ languages, like Hebrew and Runic, are written in blocks, and not cursive. The greatest Empires of the world, like Rome, used block letters. Enochian, the only magickal language that was directly channeled and is the single most powerful magickal language today, is written as blocs, with no cursive version possible nor available.

Remember that I am simply relaying what was told. I am not criticising anyone. I was told by the Spirits that forcing people to write in cursive is basically a tool of enslavement, and of ensuring obedience. You know how Spirits often tell magicians that we can’t understand certain things because we think in a very ‘linear’ manner? In fact, creativity itself requires lateral, not linear thinking.

Well, I was told that the cursive script basically conditions and programs the brain to think linearly and categorically, and the standardization of cursive script limits individual expression. There’s a reason why magicians, mystics and shamans did not write using cursive or employ repetitive calligraphy.

We are told to write in a fixed, linear pattern. The words are joined to one another, and separated by spaces. Through this, we condition ourselves to view the world categorically, and moving through linear time. The spirits literally called modern English “the language designed for bureaucratic administration“. Recently, I was in the midst of a deep trance, and channeling some stuff from an Enochian King. He paused, and remarked how tedious the English language was. He said that he would much rather speak in symbols or impression, and each impression I received had to be laboriously unpacked into many words. So many words to say so little. So many needless vowels. I asked if I should employ Hindi instead, but no. After that, he encouraged me to write in keywords instead, not using a singe complex term. Problem is, in English only elaborate and complex phrases can be used for intricate ideas. The simple words indicate simple, crude ideas. Unlike in ancient languages, words for complex emotions, concepts and modes of thinking do not exist in modern tongues. This problem is also present in Indian and Middle Eastern languages, such as Hindi, where words are joined using straight lines after being written, and Arabic which generally cannot be written without continuous connection. Arabic and Farsi do not even have bloc forms, as far as I know.

I was told that this makes most languages unsuitable for true magickal use, since a person is simply unable to break away from fixed ways of thinking, even though their mother languages etc. allowed for this. Keep in mind that I’m only referring to the way the scripts are commonly taught, not criticising the languages themselves.

Even previously, the Angels had remarked that many of their teachings were misunderstood along the ages due to the English language. This happened when we were talking about ‘failure’ and they showed annoyance at that word. What even is ‘failure’? The correct words should be success and un-success, they remarked, since a failure is either something that wasn’t meant to be, or something that hasn’t worked out yet. I’d once even asked about free will, asking if we were truly free, or was our life determined. Here too, they shows confusion and discomfort, saying that such a question made no sense.
“When one is in service of their Highest Ideal, then their Will is free. And when not, it is un-free, since it is controlled by lesser ideals and desires” they said.

This reminded me of ancient Sanskrit, where words often were like that. Often, a word would be a concept, and its opposite was the same word, with an ‘a’ or ‘un’ before it. For example

Shubha: Auspicious
Ashubha: Unauspicious

Anta: Ending
Unanta: Not ending (eternal)

Jeevit: Breathing (word for alive)
Ajeevit: Not breathing (word for dead)

Unlike modern Indian languages, which are joined together using strokes and very ornately formed, ancient Sanskrit was written in a much simpler, bloc letters. One such discovered script is Brahmi. Look at the differences between Brahmi, and modern Devanagari, used often for Hindi, Bengali and Sanskrit these days.

I was told that this is why groups like the Golden Dawn insisted on using Hebrew, which is a language free of such cursive repetition and joining. And yet, it has it’s own problems. If you go and try to learn Hebrew, you will most likely be told that you should use a special flat tipped, calligraphy pen. If you’ve ever seen Hebrew letters, you’ll know why. There is a specific way to form each letter, and early in my magickal practice I spent an entire week learning to draw each letter. But it wasn’t perfect, and I don’t use it often. Sometimes, while making talismans, the letters I drew would turn out wonky and imperfect, and this bothered me. Often, I’d even remake entire talismans if I got the lettering wrong or made mistakes.

I was told that this too was just me enslaving myself, and become subservient to arbitrary methods. Lately I’ve been working on a new magickal circle, and was told that I should use the old Aramaic or Coptic script instead of Hebrew. Aramaic is the root of the Hebrew script, and is written as bloc letters. I’ve often seen advanced magicians using it in place of the modern Hebraic script. I was also told to write Hebrew plainly, and without any elaborate flairs.

These dogmas and ‘sophisticated’ methods were originally out of necessity. The ancient Hebrew scholars would have used flat tipped reed pens, hence their specific style of writing. Today, it makes no sense for us to buy special calligraphy pens.

I was told that one language which had escaped this treatment was Japanese. Anyone who knows a bit about Japan and Japanese will know that Shinto is among the few religions where magick, spirituality and religion are still enmeshed and unseparated. Japan is also the centre of a staggering amount of occult activity, and many occultists. Far, FAR more than anywhere else, except maybe Northern Europe. Somehow, Japanese enables its users to more easily understand magick.

Japanese is a complex language, containing 3 separate scripts. Kanji is the Chinese characters which were carried over into Japanese. It is a pictorial language, rather than alphabetical. Yet, it also has an alphabetical counterpart (unlike Chinese) called hiragana. Most Japanese know roughly 1000 Kanji, and each characters represents a concept. Words and sentences are the expressions of compound concepts, made from simpler concepts. Sometimes, even simple Kanji are put together to form more complex Kanji. Words can be interpreted many different ways, and there is a great ability to play around with and use words in interesting and unique ways, making literature and poetry quite interesting. It is a language that conditions the brain to be fluid, open minded and lateral. This is perhaps why Japanese culture encourages creativity and problem solving far more.

And yet, I was told that even here there was an problem. When I was learning Japanese, one thing that struck me as odd is that Kanji must be drawn in a very specific way. Meaning, you don’t just draw what you see. Instead, there is a fixed sequence and hand motion that is made for every stroke or every character. Yes, it is exactly as crazy as it sounds. Imagine if there was a single way to draw the letter “A” and every stroke had to be memorised, and most native speakers could tell if it was drawn wrongly. Additionally, many rules and regulations exist in how the language must be used, and there’s many, many ways to offend people. This is one of the reasons I haven’t done any Japanese study in about 10 months. I simply did not have the time to memorise how to draw the Kanji.

The sequence of strokes is again, simply the carrying on of an old tradition. In old days, Kanji were written using an ink brush. The strokes and their order was simply to ensure the letter was clean, used minimal ink and did not smudge. In modern times, it is senseless and needless, as are many feudal formalities and behaviors.

The Enochian King told me “do not get obsessed with methodical and intricate ways of doing things”.

I was told calligraphy may be used as an art form, but here it should be an individual expression. So it should not have dogmatic or rigid methods that have to be adhered to. It really does not matter how you form letters as long as you can read it. If you want to be artistic about it, it should be a personal, artistic expression, not a repetition of someone else’s methods.

Language has become a tool of enslavement and control. As George Orwell would say, by controlling language, you control the mind. You control thought, and the ability to think. In order to keep a population in check, language is the best thing to standardize. At this point, the Angels tell me to just create my own language and use it for channeling and magick. This brings me to a new point.

Sacred and Mundane Languages

Anyone who has practiced any spiritual path will see a rather odd occurrence. Very often, we use ‘exotic’ terms within spirituality and magick, often words that originate from the culture where the tradition comes from.

For example, I am an initiate of Hermetic Kabbalah. And yes, Hebrew and Coptic are given tremendous importance, and frequently used in ritual. For Rosicrucians, this may be Greek and Latin.

If you practice Yoga or Tantra, chances are your tradition employs many Sanskrit and Tibetan words. With Daoist and Shaolin traditions, it’s Chinese. With many neo-pagan traditions, it’s old Norse and Greek, and so on.

Why? Is it just exoticism? Just because these languages feel ‘fancy’.

Sometimes, this is absolutely the case.

Vincent Bridges, a great Occultist from recent times, once stated that Sanskrit, Hebrew, Tibetan, Persian and Ancient Greek are all highly effective languages for “programming the Matrix” (for doing Magick). It’s not just these languages that work, but he picked out these languages since they are ancient.

It is not that ancient languages are better. But we can imagine that language was historically used for both mundane life, as well as for sacred ritual work. Naturally, the documents and manuscripts which were often recorded and preserved related to the sacred part of life. The Vedas, the Book of the Dead, the Shabaka Stone, all of these are highly mystical and mythological in nature, partly because the ancients believed that these things needed to be preserved and replicated.

Second came legal and political documents, but these are generally simple and contain lists, inspections and such. I think the Sumerians are one culture which seem to have produced more legal and political documents, than spiritual ones. They really liked taxation.

Documents of mundane activities were, perhaps, not so important. Even if this was put to writing, it was unlikely to be, say, placed in a Temple and preserved for centuries. Ask yourself, what is our primary source for studying ancient Hebrew and Biblical Aramaic? Well, it’s the Jewish and Gnostic holy scriptures, documenting their rituals and containing magickal symbolism of the old Hebrew mystics. You probably won’t find the personal diary of some random Hebrew peasant who worked as an ironsmith.

Put simply, we use ancient languages in magick because they represent that language used in its most exalted and sacred state, designed specifically for ritual work. Often, it contains words of power and other important concepts in an unaltered state. Indeed, the Golden Dawn believed that Hebrew was descended from ancient Egyptian, and that the Hebrew godnames were, in truth, Egyptian words of power, which had remained unchanged, even as the language had evolved.

Samuel Mathers had once remarked “..for Hebrew is but a copy of Egyptian, and a many times faulty copy at that, save the holy names of God..”. This mentality is not new, and has been common throughout history. In medieval Europe, Kabbalists would often use Hebrew since it was considered sacred, even when the language was not native to them. The Catholic Church still insists on using Latin for its ritual ceremonies. We can imagine that when the Roman Church was founded, Latin was used simply because it was most common in Rome and surrounding regions. But the Church preserved its sacred Latin perfectly, while the common Latin continued to evolve and eventually became various different European languages, and most people could no longer understand the sacred hymns. A similar thing happened in India, where Vedic Sanskrit was carefully preserved, only for ritual use. Common Sanskrit, which is called Prakrit, was used by ordinary people and evolved to become the various languages spoken today in North India.

So, are ancient languages better than modern languages? Not precisely. Rather, some languages are better for use in magick, because of how they influence the brain. Sacred and magickal languages tend to have unique properties and characteristics, and their usage conditions the user’s mind to comprehend and perceive spiritual phenomena. It just happens so that most of these languages are ancient, but many are more modern too. Take the Theban script, for example, or Enochian. The language is not sacred because it is ancient, but because it is powerful and exalted. And if a language truly is powerful, it is likely to be preserved in a more exalted state over long periods of time, while mundane languages grow out of it, evolve, and fade away. This is why Latin is still around and used for rituals, more or less exactly as Romans used it, while the much more recent Anglo-Saxon is a dead language, and has been replaced by English.

The Pronunciation of Magickal Languages

Finally, we have come to the last and most important part, the usage of magickal language.

First, I would like to draw your attention to Hebrew. Hebrew scriptures tells us that YHVH is a powerful godname. It is a word of power that is ineffable, meaning ‘unpronounceable’. There is some evidence that YHVH is derived from a very ancient expression of divinity in that region.

But Judaism has made an error. It has mistaken “cannot be pronounced” with “should not be pronounced”. Like most modern religions, mainstream Judaism is more concerned with adhering to outdated tenets than actual, magickal work. So, many Jews simply do not pronounce the name, and call it Tetragrammaton instead. Christians just crudely butcher it as ‘Jehovah’ or ‘Yahweh’.

Even in the Golden Dawn, the Adepts either did not understand this, or (more likely) they DID understand the truth but did not put it into writing. They pronounced it as ‘Yehovah’. By the way, for most magickal purposes you should use this pronunciation, since it is a word free from religious connotations, and unlike the previous two terms its energy has not been tainted by dogma.

You see, I discovered in my channeling (and also working with a more experienced channeller) that there are two ways of using magickal languages, and this was their intended use.

The first is what I have decided to call ‘the guttural noises’. When the magician enters into a deep trance, he begins doing what Christian mystics call “speaking in tongues”. No, there is no difference between “divine” and “demonic” speech. It’s all just various different forms, depending on what the magician, mystic or yogi is invoking. In this state, the words spoken by the magician are difficult to ascertain.

What you’ve probably commonly seen is not the true version, but rather a tame version, where conscious effort is made to ‘speak gibberish’ and enter into trance. However, this is not guttural noises, but barbarous speech instead. Barbarous because it’s literally gibberish, and designed to enter trance and ‘turn off’ the conscious ego. The barbarous names from the Bornless Ritual are these. However, the guttural noises I’m talking about happen in deep trance, and naturally. It’s practically impossible to decipher or record it, and even if the best attempt was made, it would merely be a meaningless string of letters, which would seem un-pronounceable. It sounds very similar to the way that Serpent tongue thing was depicted in Harry Potter, whose name I cannot recall. It’s also similar to the “black speech” from Lord of the Rings (which, by the way, is a fantastic depiction of how magick works, if you read the books).

THIS is the truth behind the “ineffable” names of God, such as YHVH. Even if I wanted to tell you how to pronounce it, I couldn’t. But if you Will yourself to read it in deep trance, you’ll be able to, as well as learn the true pronunciation of other words of power. Of course, don’t worry about not being able to. This is one of the purest forms of speech with Higher powers, since they do not speak in language or symbols, but rather in impressions. These noises are simply manifestations of those impressions, which are understood by the speaker in quick succession. In a few utterances, the speaker, even in trance, understands the full context of the message being delivered. Vibrating the names normally also has power, and most magicians will spend years vibrating words of power before they learn to enter deep enough trance to make the guttural noises, and this is totally normal and the experience for everyone. No matter how you pronounce them, words of power are words of power, and can be vibrated. Intent and emotion contain the real force behind them.

This brings me to the second mode of magickal speech, which I call “mystic vibrations”.

Consider the human throat, vocal chords, mouth, tongue and lips to form a complex, elaborate and wonderful musical instrument. It is simultaneously a wind instrument and a string instrument. Like a trombone, flute and harp all merged as one. The guttural noises are made by the throat, blowing out air. The contractions of the throat form words, and the tongue and mouth push it out. The vibrations, then, are musical notes played by the vocal chords. Here, trance is not needed, but helps. Keep in mind that I am not a singer, and have no formal training. Generally, I can’t raise my voice beyond a single octave. However, when I am in deep meditation I can go up and down the octave with ease, even playing little melodies with them as I would on my guitar.

The musical notes and keys, of course, are related to the 7 Chakras, and 7 Septenary spheres in various ways. There are seven notes in your standard octave 9since the 8th is simply the first note of the next octave). They relate to the 7 chakras.

The most effective usage of this was in ancient Greece, where they employed various “modes of chanting” to invoke the energies of the Seven planets, This practice was later adopted by both the Catholic and Orthodox Churches, and even today these “Gregorian modes” are used very, very effectively to invoke planetary energies, and I am certain that many Christian mystics are also aware of this. However, the most potent mode of this chanting I have ever encountered was by the early Satanic folk movements of the mid-20th century. Since it is “Gregorian”, you can bet the Cathars had a hand in reviving it.

Perhaps, if you had a key, or created one, you could translate magickal languages like Hebrew, Sanskrit and Runic into musical notes. You could then, perhaps, arrange and compose melodies using the Gregorian modes of chanting. You could play this on an instrument, or those of you who can actually sing well could use this to chant. If I can generate as much energy as I do by merely going up and down a single octave, imagine what a proper singer could do with 5 octaves.

Perhaps, the purest magickal language would be a combination of both guttural noises and mystic vibrations. I have often heard that something of the sort is done in Mongolian throat singing, but I don’t know enough about it to confirm. I can, however, confirm that I have witnessed an arrangement of Chinggis Khaani Magtaal being used to channel Chinggis Khan himself (who, by the way, was a Shaman and ascended master. His history and life is grossly distorted, since the Mongols, like Vikings, did not write their own histories and all history comes from accounts by their enemies. Despite the efforts of historians, popular myths stick around. I will soon have a complete article on Tengri shamanism). Maybe, if there is a Mongolian throat singer reading, you could try this.

Now, guttural noises can only be used in trance. Enter into trance and have, say, Hebrew godnames before you. Have these as they are in ORIGINAL Hebrew, meaning without vowels. So, rather than Yehovah, Adonai, Ahaayah and Agla, just have YHVH ADNI AHIH AGLA. In trance, attempt to speak them. Call for guidance if you must, and you shall pronounce them correctly.

As for musical keys, I will leave that to another time.

Artificial Languages and Daily Life

There are many artificial languages in the world, made for various purposes. Many of you have perhaps seen LOTR or read the works of J.R.R Tolkien. All the languages depicted in his stories are real languages, and he put a lot of effort into them. In fact, there’s a joke that he didn’t create the languages for the stories, but rather created the stories so he’d have somewhere to use his languages.

The most famous are, of course, Theban and Enochian. Theban is not really a language, but rather a cypher system. Meaning it’s still English, but written with an alternative script. I’m pretty sure the occultist Donald Tyson has also created a similar set of glyphs.

But Enochian is truly unique. It is a complete, comprehensive language, and very similar to the condensed, ancient languages like Sanskrit or Egyptian. Perhaps if one could learn and use it, it would condition our minds to be very much aligned with magick. Sadly, I do not know of any such attempts made to teach the language or use it in daily speech. However, there is still something we can learn from all this.

First, it is entirely possible to create a system of glyphs for your personal use, like Theban is. It is also possible to create or channel a language entirely of your own for magickal use. It may take a little study of linguistics. At the very least, knowing more than one language helps, but Tolkien made several. I don’t see why you can’t make one.

The ancient, sacred languages are condensed and simple. Meaning you can say a lot with just a few words. They are usually written with bloc letters (Hebrew/Sanskrit) or pictorial symbols (Japanese) where each letter/symbol represents a whole concept in and of itself, and words are compounds of concepts, while sentences are an expression of multiple concepts. This is very sophisticated compared to modern, alphabetical language use. We use many words to say little, and lack words to express complex emotions, and express things not as fluid concepts, but as categorical “objects” which all proceed from each other in a linear fashion. We express things as they happened or things as they are, rather than ideas and impressions and emotions. It is very obsessed with categories, labels and the idea of reality being fixed and systematic, with a hard separation between past, present and future. Very un-magickal.

For this I have no remedy, I can only share my own experiences. Reading lots of magickal literature, and especially invocations written by the Golden Dawn, has had an effect on me, and that ornate, grimoire style of English comes very easily to me these days. I mean, yeah, 8 years of study of magickal literature will do that. I find this English to be more refined, and when I go into my ritual space and start doing magick, I can switch to this style of speech almost spontaneously, on a whim.

This is generally the way I speak during ritual, but never in daily life. This keeps the style ‘sacred’ and free of profanity. In daily life, I take a very different approach.
Additionally, I try to avoid speaking about things that I don’t want happening, especially to other people or online. Words have power, and the intention of others has even more power. I also avoid listening to or filling my head with disempowering thoughts, ideas and symbols. I try to use simple, straight forward vocabulary, to keep mainly my own mind clear about what I want and what I mean. I try to speak less, and don’t waste energy talking about pointless things. Sometimes, I do get lost in thought or conversation, but this leaves me a bit drained, and I abstain from speech after this. Finally, learning other languages has helped me open and expand my mind to other ways of thinking about the world. I’ve found Japanese to be especially interesting, and very different from my usual speech. It’s a shame I haven’t had much time to study it since last July.

I have said my piece.

Until Next Time
White Raven Invictus

Ritual of the Central Pillar

The Tree of Life is a symbolic representation of the whole of reality, and a map that enables the magician to traverse his entire Being.

This ancient symbol rests upon an even more ancient symbol, called the two Pillars. These represent the fundamental dual forces that exist at the beginning of time. The first disparity. Light and Dark, Life and Death, Order and Chaos.

Together, they produce the third, Middle Pillar. This Pillar does not, in truth, exist. However, though it is a mere illusion, it is the path of Enlightenment, Liberation and Immortality. It is the path of Magick, from where the Higher descends into the Lower, and the two mingle and unite at it’s centre.

Given here is the Ritual of the Central Pillar. It is to be used for invoking the Divine, and can be thought of as being similar to the Bornless Ritual, the Pentagram Ritual, or any other preliminary ritual mean to unite the Individual with his or her Higher Self. Anyone is free to use it, or make alterations and use it as a guide. In magick, nothing is set in stone.

Throughout this ritual, the magician is called to use his name, or magical motto/craft name. Here I have used mine (although White Raven is simply my name for this blog, not my actual motto). You should use your own, or any symbolic name.

The ritual contains English, Latin and Hebrew, along with some Coptic for specific Egyptian terms. The Hebrew godnames should be vibrated. The Coptic terms may not be vibrated, but should be chanted clearly and with respect. The Latin and English should be spoken with authority. The original version that I use also contains Enochian, but I have omitted them here since they require the use of the Enochian tablets, which not everyone uses.

The Latin and Coptic can be translated into English, and I have given their meanings next to them. In fact, the entire ceremony can be further translated into any language that is comfortable to the user. However, the Hebrew Godnames (which are all in bold) must be left as they are, and never distorted. Their correct pronunciation is given as well.

The Ritual

The Oath

  1. I call upon thee, oh Ancient One
  2. Thou maker of the black and the white
  3. Thou producer of dry and moist
  4. Thou that didst birth the Cosmos and the World
  5.  I call thee by thine name, ASAR UN NEFER! (Myself Made Perfect)

The Greatest and Deepest Truth!

  1. Thou art the Devourer of Flesh!
  2. Thou art the Conqueror of Spirit!
  3. Thou redeemer of the righteous, and burner of the fallen!
  4.  Thou madst the Man and the Woman
  5. Partaking of the Knowledge of Infinity
  6. Standing upon the Saints, and the Beasts!

I am thy emissary, who hast willingly set foot into this Ancient Temple! W.R.I is my name!
Hear me, thou who holdest the elixir born of the mud, the Light of the Life!
Thou art the Serpent who hosteth the Blood, the Blood that maketh the Man! Isis-Apophis-Osiris

Air

  1. Te Invoco! Lux Resergens! (Light Ressurected)
  2. Te Invoco! Vitae Essentia! (Essence of Life)
  3. Te Invoco! Ignis Spiritus Tempestus (Bringer of Storms)
  4. Semper Fluentem! Absit Extendentem (Ever flowing, far reaching)
  5. Cognitor Veritatis! De Catonis Ruptor (Knower of Truths, breaker of chains)
  6. Excita et Somnus! (awaken from sleep)

AHIH! YHVH ALHA va DA’AT
(Ah-hah-yah, Yehovah Eloha va daath)

The Lord of All things is Thee! Awaken within me, the primal urge of Evolution and Transcendence! Open my Eyes to the Truth, and grant me the authority to command all that ever was, is, and will be. Let all the cosmos and anti-cosmos bow to me, and all things made manifest by my Will. Let all beings of all planes be subject unto me! AMEN!

Fire

  1. Te Invoco! Rex Invictus! (Unconquered King)
  2. Te Invoco! Gladio Indomitus (Sword Indomitable)
  3. Te Invoco! Ignis Immortalis! (Undying Flame)
  4. Lux in Tenebris! Tepor ad Frigus! (Light in Darkness, Warmth in Cold)
  5. Vita Statore! Nequam Vestabat! (Sustainer of Life, Destroyer of the Worthless)
  6. Excita et Somnus!

IAH! YHVH ALHIM!
(Yah, Yehovah Elohim)

The Lord of All things is Thee! Awaken within me, the primal urge of Evolution and Transcendence! Open my Eyes to the Truth, and grant me the authority to command all that ever was, is, and will be. Let all the cosmos and anti-cosmos bow to me, and all things made manifest by my Will. Let all beings of all planes be subject unto me! AMEN!

Water

  1. Te Invoco! Mater Secretorum! (Mother of Secrets)
  2. Te Invoco! Bonae Vitae! (Nourisher of Life)
  3. Te Invoco! Domine Stellarum! (Lady of the Stars)
  4. Profundum Aeternam! Infinitum Firmamentum! (Depth Eternal, Expanse Infinite)
  5. Amor Autem Resistis! Solvet Circumscriptio! (Bringer of Love, Dissolver of Boundaries)
  6. Excita et Somnus

ASRA! SHADDAI Al Chai!
(Asherah, Shaddai El Chai)

The Lord of All things is Thee! Awaken within me, the primal urge of Evolution and Transcendence! Open my Eyes to the Truth, and grant me the authority to command all that ever was, is, and will be. Let all the cosmos and anti-cosmos bow to me, and all things made manifest by my Will. Let all beings of all planes be subject unto me! AMEN!

Earth

  1. Te Invoco! Mariae Eterna! (Eternal Virgin)
  2. Te Invoco! Medicus Dolorem! (Healer of Sorrows)
  3. Te Invoco! Vas Autem Sanguinis! (Vessel of the Holy Blood)
  4. Mater Dracones! Divina Antiqua! (Mother of Dragons, Divine Consort)
  5. Domina Voluptati! Sanctificetur Sacrificium (Lady of Pleasure, Holy Sacrifice)
  6. Excita et Somnus

ADNI Ha’Aretz! ADNI Mal’akh!
(Adonia Ha-aretz, Adonai Malakh)

The Lord of All things is Thee! Awaken within me, the primal urge of Evolution and Transcendence! Open my Eyes to the Truth, and grant me the authority to command all that ever was, is, and will be. Let all the cosmos and anti-cosmos bow to me, and all things made manifest by my Will. Let all beings of all planes be subject unto me! AMEN!

(Everything in italics should be spoken as if it were being said to the magician by another, distant and powerful voice)

Spirit

Holy art thou!

  1. Oh Lord of the Everlasting Embers!
  2. Oh Mighty Depth of Eternity!
  3. Thou mighty tempest, from whom nothing can hide!
  4. Hear me, oh Glorious Beast with the Deafening Roar!
  5. Almighty, All knowing Truth! Eternal Way of Light! Unity of the Aeons, oh Shepherd of Humanity, I call unto thee by Thy Name, IAO! YHSVH YHVSH! (Yehoshuah Yehovashah)

This is the Almighty One, before whom all shall tremble!
This is the Eternal Way, which leads all to Truth!
This is the Mystery of Ancients, which none shall ever Know!

This is He who Spake the first Word, and who raised the first mound from the Waters of the Abyss!

Awaken within me, the primal urge of Evolution and Transcendence! Open my Eyes to the Truth, and grant me the authority to command all that ever was, is, and will be. Let all the cosmos and anti-cosmos bow to me, and all things made manifest by my Will. Let all beings of all planes be subject unto me! AMEN!

Hear me!

  1. My inner strength and guiding light!
  2. The everloving waters that dwell in my being!
  3. The twin pillars of wisdom and understanding!
  4. Oh golden one, who bestoweth the favours of love!
  5. Oh majestic warrior that destroyeth my foes!
  6. Oh indwelling of dreams and visions profound!
  7. Thou cosmic rebel who gave me the flame!
  8. Oh horned God of my lust and power!
  9. My teacher and immortal mentor!
  10. The secrets that are deep within my being!
  11. The cosmic scale that brings me balance!
  12. Oh eternal virgin, and my purity of purpose!

AIMA ELOHIM!

Communion

(The following should be whispered)

  1. I call him, who bellows in the place of desolation!
  2. I call her, the horned one, the first and true Creator!
  3. I call her, who burns away inequity without equal!
  4. I call him, whose name is unchanged from what it was!

I am now dead.

  1. Let me be reborn.
  2. Let me be granted the Eyes of God, so that I may look upon the splendor of the Cosmos.
  3. Let me be granted Speech, to convey the divine Will.
  4. Let me be granted a Heart, to love those who could not be loved.
  5. Let me be granted Strength, to fight for that which is True.
  6. Let me have a Guiding Light, that I may never go astray.
  7. Let my body be a pure Temple of the Mysteries.

I now quit the Night and seek the Day!

AHIH (to be chanted 33 times, or longer, until communion is successful. Then stand)

Attainment

  1. I am He! the Bornless Spirit! having sight in the feet: Strong, and the Immortal Fire!
  2. I am He! the Truth!
  3. I am He! Who hates that evil should be wrought in the World!
  4. I am He, that lighteneth and thundereth!
  5. I am He, from whom is the Shower of Life of the Earth!
  6. I am He, whose mouth ever flameth!
  7. I am He, the Begetter and Manifester unto the Light!
  8. I am He, The Grace of the Worlds!
  9. “The Heart Girt with a Serpent” is my name!
  10. I walk upon the Earth and in Heaven, forever and ever more!

KHABS AM PEKHT (Light in Extension)

Charge

Awaken within me, the primal urge of Evolution and Transcendence! Open my Eyes to the Truth, and grant me the authority to command all that ever was, is, and will be. Let all the cosmos and anti-cosmos bow to me, and all things made manifest by my Will. Let all beings of all planes be subject unto me! AMEN!

Proclamation

On this day I am born again, on this night I have known the secret.
I have come into this world to find the sacred path
Now that path lays open before me, illuminated by sacrifice.

I was consumed and I was devoured, and burnt away into ashes
I was cast into darkness where I have known the deepest of sorrow
Now I am released, stronger than all who came before me.

I become the shining Light, who walks the path of Truth
Blessed by the brilliant, ineffable glory that shines deep within
Now I proclaim my name, and let it be heard for aeons to come.

My name is White Raven Invictus

L.V.X
I.A.O
A.U.M

Performance and Meaning

The ritual itself is quite fluid, and can be adapted in various ways. For example, you can circumambulate your magic circle during the parts for the four elements (Air in the East, Fire in the South, Water in the West, Earth in the North). You are free to move around, or include any extra motions, salutations or gestures. You can also use idols or images to represent each of the 4 elements.

By the way, the entire ritual refers to the Divine as “He”. Needless to say, if you’re a woman, change this to “She”. The Higher Self should be regarded in the way most comfortable and meaningful to your personally. The only exception is the first section under “Communion”.

During the last section of “Spirit”, we are calling on the forces of the 12 Zodiac, starting with Leo and moving counter clockwise, ending with Virgo. During this portion, Tarot cards representing each of the Zodiac signs may be used, and further cards may be placed on the altar for the 4 elements and Planets.

During the second list under “Communion”, there are 7 statements. Each of these refers to one of the 7 chakras, and these should be visualised in brilliant white light, moving from the Crown to the Root. So, when you say “Let me be reborn”, visualise the crown chakra glowing brilliantly. On the next statement, “Let me be grated Eyes…etc” visualise this bright light moving further into the 3rd Eye Chakra, and so on, until you reach the end. Each Chakra should be visualised as a perfect, white sphere.

This ritual can be combined with a Catholic style Eucharist. I know Catholics aren’t the only ones to do this, but that’s one example everyone will know. In this case, a glass of water, juice or wine may be charged with the energy of each element. When you say “I quit the Night and Seek the day”, consume this oblation.

Personally, I’d just use water. But, if I’m doing a the ceremony in a very formal way, I will charge different ingredients for each element and put them into a central bowl. For example, when I am reciting the section for Air, I will visualise energy going into a small bowl of cinnamon I have kept to the East of the Altar. Or you can even draw the invoking Air pentagram over it. Then, when I vibrate the Godnames for Air, I add some of this this charged cinnamon into a central bowl. Then I do the same for Fire, using chilli pepper. For water, I will add the Wine (which is the main basis of the drink) and Salt for Earth. Then, I will visualise visualise white energy charging the whole drink at the Spirit section. Finally, I shall drink the whole thing at the Communion, right before chanting “AHIH” 33 times. The wine and the cinnamon give a calming effect and pleasant smell, while the chilli and salt are painful and give a kick. Thus, the two Pillars of Life and Death. The sensation produced this way is very powerful.

Why 33 times? Well, with each recitation, I would visualise the Tree of Life forming around my body. The Tree of Life has 32 Paths, and the 33rd refers to the Tree as a whole. It may take a bit of memorisation, but remembering the order of the Paths is not that hard. The key is to keep reciting until you feel like you’ve connected with the Divine energy. The term translates to “I Am”.

The “Attainment” should be done after this, when communion has been attained. Chant “AHIH” more than 33 times if necessary, but do so until you feel a powerful sensation, and feel like you are closer to the Divine. Only you can know when this is. Once you feel, stand up straight, with your chest puffed out. The Attainment and sections after that should be done standing up, while everything prior to that should be done kneeling down. The ritual can be part of a larger ritual if needed, and any preliminary banishings and invocations should be done beforehand.

The language that I have used is specially designed to be evocative to a modern magician, and ignite their imagination. You see, all religious and spiritual prayers and hymns have this purpose. You can be sure that when Christian prayers were originally convinced, they gripped the fancy of the Romans and Jews, and seemed very arcane and mystical. However, as time goes on these prayers become more and more mainstream, and lose that fantastical element, until they end up being boring and tedious. Even invocations from just 100 years ago, such as the Bornless ritual, seem dated and mundane to us. They have lost their mystique and charm as time goes on. This is why all the language in this ritual is the way it is. This is my best attempt to impress upon the 21st century mind. This is also why Latin has been used.

The Latin intended to be used here is Imperial Latin (as it was spoken by Romans), rather than the soft Ecclesiastical Latin used today by the Church. It’s entirely up to you how you pronounce it. But if possible, try to pronounce it in imperial Latin, which sounds sharp and authoritative. By the way, “Te Invoco” simply means, “I Invoke Thee”.

You will notice one of the final sections is straight from the Bornless Ritual. These are 9 proclamations, each corresponding to one of the Sephiroth of the Tree of Life. I have added a 10th for Malkuth. In my opinion, this section is already fantastic and there is nothing I could come up with that was better.

The first section under “Communion”, which is to be whispered, are a translation of the Enochian calls for the four quarters. Even if you have Enochian tablets, or use Enochian magick, I suggest reciting these in English. This section isn’t meant to be Enochian.

The term “Yeheshuah Yehovashah” is complicated, and I want to speak as little as I need to about it. Basically, some of you may reognise it as a title for Jesus Christ, and may mistakenly think this Ritual is Christian.

Here’s the thing: YHVH is the symbolic Hebrew name of the Tetragrammaton, spelt with the letters Yod-He-Vau-He. Each letter represents one of the 4 elements (Fire, Water, Air, Earth). The letter Shin represents spirit, and its insertion into the name YHVH represents the descent of Spirit into Matter. In other words, it’s a symbolic name. It is not actually the name of Jesus. We already know “Christ” is a title, given to him by the Gnostics probably 200 years after he died. “Jesus” may also have been just a title. Heck, for all we know he was never called by that name, and the name only came around centuries later by Gnostics and Kabbalists who wished to use this figure as a symbol for their saviour.

Rosicrucians use the name YHSVH YHVSH as a symbolic name, or title for Jesus/Yeshua, whom them consider to be the Master. Other Kabbalists even use the name to refer to the gods Horus, or Dionysus, or simply the Messiah from Judaism. The name is a title, and is symbolic of the Higher Self. It does not specifically refer to Jesus, and this is not an intrinsically Christian ritual. Nor is it intrinsically Jewish, Pagan or Egyptian. It just is what it is.

Finally, the ritual should be ended by proclaiming the terms L.V.X, I.A.O and A.U.M. You can either state every letter (el-vee-ex, i-ay-oh, ay-yu-em), or pronounce them as words (Lux, Iao, Aum). The final word AUM can also be chanted. In this case, let it be long and sonorous, as resonate with your whole body. It is the sacred sound of the Universe.

Happy New Year
May this Decade be Fun

Until Next Time
White Raven Invictus

Making Real Fairy Salve

Hello, and welcome back.

First off, I want to make a quick announcement. Thank you to everyone who purchased The Tree of Life: A Beginner’s Guide. The sales have been good enough that there’s a good chance I will release another e-Grimoire before the end of the year.

I understand that these are difficult and confusing times for some, and as far as I’m concerned all this will continue for at least several more years. This first book was introductory, but from now on I shall focus more on practical magick that can be done to improve one’s life and find one’s path.

But let’s move to today’s topic: Fairy Salve, and how to make it for spiritual and occult purposes.


The Story of the Fairy Ointment

The idea of “Fairy Salve” or Fairy Ointment comes to us from English and Celtic folklore. It’s essentially a folktale.

Like many other stories of its kind, it was most likely the result of strange encounters with some kind of occult phenomena.

There are many variations of the story, but in general it goes like this:

A nurse/midwife is visited at midnight by a strange looking man at her doorstep. He tells her that his wife is too ill to give birth alone, and he needs her help. The midwife is suspicious, but goes along with him in his horse drawn carriage, to his home.

There, she helps deliver the child, and cares for it while the mother recovers. She is instructed by the mother to rub a certain ointment on the baby’s eyes when it wakes up.

In some versions of the tale, the baby is anointed all over its body. Anyway, the baby opens its eyes, and the midwife notices his pupils are large and oddly shaped, almost like slits. But does as she was told, rubbing its eyes with the ointment. Either by accident or out of curiosity, she rubs some of it on her right eye, and immediately her surroundings change.

The small cottage is transformed into an elaborate or luxurious castle. In some versions, it turns into a dank (haha) cave. The midwife sees the child and its mother have turned even more beautiful (or ugly, in the cave version). She sees the baby’s siblings, who also have a strange appearance, playing around and doing all kinds of mischief, and realises she is in the home of pixies.

She doesn’t say anything, and when the father returns she demands to be taken home immediately. She sees the horse that draws the carriage is now pitch black with burning eyes. Upon returning home she is given a large payment. Some days later, she is at the market and sees the strange man, tha father of the baby, at the market. He’s taking whatever he wants from various different stalls, though no one seems to notice.

She immediately calls him out on it for stealing, and he is surprised by this. He demands to know if she can see him, and she says yes (famous last words). In response, he accuses her of stealing as well, and getting involved in things that aren’t her business. Reaching out, he touches the affected eye, saying she wont be seeing fairies anymore. Her right eye is then permanently blinded.

Some versions of this story also involve the nurse being kept prisoner by the fairies until she is recused by her husband. In other versions, she finds the salve in the home of a suspected witch, and later finds the witch’s husband stealing at the market, who then blinds her.


The Fae and English/Irish Folklore

To make fairy salve, it’s important to understand the context of this story. The main takeaway is that the Fairy Salve was believed to be an ointment that helped you see spiritual or otherworldly creatures. From the story it seems even the creatures themselves needed to use it, which is interesting.

Generally speaking, you may be familiar with the friendly and helpful fairies that appear in Fairy Tales, such as those in Cinderella or Snow White. However, all of those stories are German. In this case, we are not referring to the Fairies from the German “Fairy” tales.

Then you might be thinking of the Elves, Dwarves, and other such mythical creatures, with pointed ears and a proud disposition. However, those are from Norse mythology, and this is not the place to get into those.

In Irish and English folklore, the word “Fairy” essentially referred to Spirits that lived alongside humans. This is not referring specifically to good or bad spirits, but rather a vast range of creatures. These are similar to what the Greeks called Nature spirits, or what the Japanese called Ayakashi, and in India they are called Yaksha. While the Norse use a different system of classification, some of their spirits are part of this category. The same can be said for the Arabic Djinn.

Put simply, these are not Gods, nor Demons, nor Angels. In Magick, they are often given the title of Elementals. The main thing to remember is that they live alongside humans in this material plane, not in some place beyond.

The idea of such things has been around ever since humanity started living together in settlements and communities, and staying separate from Nature. At the edge of Civilisation, where human life met the raw forces of Nature, people had strange experiences and thus the idea of the nature spirits came about. Many legends and folk tales refer to a time when these spirits lived with and mingled with humans, but then the two groups fell apart (referring to how humanity became separate from nature). In most cultures, this referred to the spirits of the trees, rocks, deserts, rivers and mountains. Some could be vast, dwelling in mountains, some small, dwelling in grains of rice.

This belief is called Animism, and was/is a part of ‘primitive’ cultures: the idea that everything has a spirit of it’s own. In other cultures, particularly after organised religion came about, people only began to think of these spirits as dwelling in wild places, such as deep in the desert or in unexplored parts of forests. Whether they are friendly depends on the culture, region and geography.

In almost all cases, animals themselves were also considered to be a part of this category. The most well known examples are Native American and Siberian shamanism, where animals are just as much spirits of nature as any mythical creature. To us in our modern societies, this may sound strange, because we have documented animals so well, and even tame and breed them regularly. But to our ancient ancestors, most animals were as strange and magical as any fairy or nymph, not to mention the large number of dangerous wild animals that could attack and kill humans.

Even now, look at the kinds of things we are discovering in the deep sea, which are completely strange and contrary to our expectations. Look at videos or pictures of these things, and see if you don’t feel a sense of mystery, wonder and even fear.

Various cultures then, established all sorts of rules and regulations about how to deal with Nature Spirits, and how to respect their boundaries. This was not mere superstition, but also served to protect people from wandering into the territory of bears, tigers or lions. It kept them safe from various natural phenomena they did not understand. For example, to keep people indoors after night, away from forests and lakes, or to have them stick to roads and not venture off course, to be wary of strangers, to avoid the spread of disease etc. In magick we understand that “as above so below”. Any event occurring on the material plane has a spiritual counterpart, and you will see that all these things that people were afraid of were indeed “Spirits of Nature” .

To those who like films, I highly suggest the 2004 film called The Village. Don’t read any reviews or summaries, just go and watch it. It may give you something to think about.

In England, Scotland and Ireland (and Wales), these were often called the ‘Fae’ (fair folk). “Fair” here means beautiful, not ‘pale’.

Some fae were helpful, some were malicious. The most common distinction I’ve found is between “Night” and “Day” Fae. The Fae/Faery played an important role in the daily lives of people (even more than Gods) and therefore having a good relationship with them was important, as well as keep them at a distance. While the Fae were helpful, they could also be mischievous. They are forces of Nature, and i’m sure I don’t need to tell you that Nature does not always act as humans would like it to.

Painting by Floris Didden

The fundamental thing to understand is that the Fae weren’t ‘good’ or ‘bad’, but that each things had its own purpose, and acted according to its nature. That is perhaps the greatest difference between modern and ancient humanity. Our ancestors lacked the means to control their lives and environment the way we can. As a result, they were not so arrogant and proud. They understood that Nature had its rules, and they had to live according to it. Things like fire were helpful, but if used incorrectly, they would burn you. Things like controlled gas stoves (and now electric ones) have been around for a century or so, but humanity have walked the Earth for over 200,000 years in its present form. When people were blessed with good fortunes or wealth, or when they had a good harvest, it was because they had been blessed by fairies. But when children went missing, when people died of disease or got lost in the woods, it was also fairies.

After the advent of Christianity, the Church struggled to reconcile these beings with their Scripture. It is well known that while several regions of Western Europe embraced the Chruch, the Irish stubbornly insisted on bringing along their pagan legends and folk traditions (ironically, hundreds of years later it would be the opposite, and the Irish would be hated for refusing to leave the Church and join the protestant cause. Ah..the joys organised religion).

The best answer the the Priests could give was that the Fae were somehow “fallen” creatures, similar to fallen angels, and that they must be feared.

Now, it must be clear why the Fairy Salve story has different versions. The version where the pixies are beautiful and live in a castle is probably the original, while the one where they are ugly and live in a hovel is post-Christian.

We could go on and on, but this is a very extensive topic. So I’ll cut it short with some thoughts on a certain famous occultist you’ve probably heard of: William Shaksepeare.

Yes, Shaksepeare was a magus. He was also associated with John Dee (yes, THAT John Dee, noted astrologer and alchemist, who created the Enochian language and tablets along with Edward Kelly, and who served as a spy for Queen Elizabeth).

You see, Shaksepeare was quite a radical individual for his time (like all Occultists). Though today we think of him as ‘sophisticated’ and his works are considered ‘classics’, they weren’t so when he was alive. The language he uses, which now is seen as posh, was actually a bit crude for his time. While he wrote a lot of historical plays, he also threw in spirits, ghosts and other random shit. He was like a 14th century Kurt Cobain. Naturally, it was this radical spirit that made so many love and appreciate his work. Contrary to what some may tell you, society does value and respect free thinkers, especially those who produce creative works.

To anyone who’s read his work, you can see the very clear presence of fairies. The most notable is probably The Tempest, which straight up has a sorcerer who has bound an elemental spirit to him. It is strange to say, but we don’t actually have many written records of what medieval British and Irish people thought of Fairies. Our modern perception of the Fair folk is greatly influenced by people like Shakespeare. This includes the notion of Titania and Oberon being the King and Queen of Fairies, of their general humanoid appearance and attitude.

Honestly, to make a full and complete deconstruction of the exact sources of modern fairy lore would be quite difficult, to put it lightly, so let’s cut it here.


Creating Fairy Salve

I have created this substance only twice. The first was by a pagan method (I was still new to magick and very experimental), the second by a kabbalistic. Both worked extremely well, and I shall outline them roughly.

What is the purpose? Well, it is both a ‘offering’ to be made to elemental spirits, as well as an anointing oil that can aid psychic perception during ritual. Simply put, it will help you sense spiritual phenomena during any sort of spiritual working. This idea is neither new nor limited to the British Isles, and there are several medieval grimoires that call for anointing the temples and eyes before a magick ritual (most commonly the Oil of Jerusalem, which is a certain type of enchanted lamp oil).

The Pagan Method

The pagan method will appeal more to neo-pagans, shamans, witches and the like. It takes longer, and can be easily personalised.

The basic idea is to saturate an oil with herbs, and bless it with the forces of nature. Since elementals/Fae are meant to live alongside humans, this recipe calls for herbs that have been collected from one’s own garden. It doesn’t matter which herbs you pick, but ideally it should be something you grow. Maybe choose the oldest plants you have, or those that appear to have a magical connection. You may also look into the folklore of your region, to see if any herbs or plants stand out as being associated with nature spirits.

You need to pick a time for this, and I would suggest the full moon. Or just the early morning of an auspicious day. Select a certain number of herbs. Perhaps 7 different varieties, and 3 of each?

Next, you must choose the oil. Since we are trying to make a ‘salve’, it’s a good idea to choose something that is more like a paste rather than a complete liquid. Coconut oil or ghee (clarified butter) are good, because they harden when cold. If you plan to burn it as an offering, make sure it’s flammable. If you cannot get these, you can use any normal oil. However, I do suggest going to the effort of procuring these, because this and the herbs are the only two ingredients needed, the rest is magick!

You may, if you want, add some salt. An enchanted salt, or mineral salt is good. Salt is used by many neo-pagans for protection from negative influence.

Put the chosen oil in a steel container, and then put it in a larger container filled with water. This is just a general guideline for heating any kind of oil. If we put the the container with the oil directly on the fire/stove, it will ‘cook’ the oil. In some cases, it may even vaporize the oil. Therefore, we use a water bath, to avoid burning/cooking our ingredients, and also maintain the temperature at 100 degrees Celsius.

Fun fact: This set-up, though very common in modern kitchens, is said to have been discovered by an alchemist. It was a Jewish adept from Alexandria called Mari the Prophetess (1st-3rd Century C.E.). Hence, this set up is known in alchemy as the balneum-Mariae (Bath of Mari).

Bring the water to a boil and allow the oil to heat up. As it heats, you add your herbs, either grown up or just broken up by hand. You can say a prayer at this point to any Gods of your choosing. When I first made it, I had prayed to Diana, a form of Venus and a prominent pagan goddess, and Pan, an important pagan deity for all works concerning nature and the wild. Diana is also considered to be the Goddess that is worshiped by the fair folk themselves. I do not remember exactly why this is, but I think we have Shakespeare to thank for this as well. Use a wooden stirring rod for mixing (never use iron. Steel is acceptable, but not ideal). Mix slowly, on a low heat.

Finally, when you feel the herbs have been fully saturated with the oil (10-15 minutes of heat), take it off the heat and leave it to cool. Do not cover it until it is cool. You may cover it with a cloth, if you have to.

The first process is done. The mixture has been prepared using the four elements (herbs picked from the earth, heated with fire and water, and cooled by air).

The elements are done, and we move on to Darkness. Put the mixture in a closed, opaque contained, and leave it sitting in a cool place where it will not be disturbed or be exposed to the light. Since this is a pagan method, you can also thrown in any consecrated crystals or other objects into this.

Here, the substance is blessed by the forces of darkness, whose blessing is essential so that obstacles and challenges are not faced in the future. Ideally, this should can sit for at least a week, but probably for longer. You’re waiting for the full moon. However, let it be no longer than a month, to avoid rotting or decay.

On the day of the full moon, you shall filter out the herbal components, and put the oil in a clear glass jar (plastic works too). These are no longer needed and can be discarded (ideally thrown back into the soil to decompose). Be sure to remove any stones, crystals or object you’ve put in.

Now begins the consecration by the four elements and Light (both of the Sun and the Moon). On the night of the full moon, put this jar in a container of water, and leave it outside or by a window. The water should ideally be from a natural source, such as a spring, river or from rain. When I was doing it, I did a ritual to make it rain, which worked (this was the very first time my magick had worked on such a grand level, and the single most important event that cemented by spiritual faith permanently). If not, then get some drinking water (do not get water from the bathroom sink). If you have enough, this water can also be used for the initial water bath.

It’s good if it’s directly exposed to the moon all night. But, since this is difficult for many people, it’s okay as long as it is outside or by an open window, where it can be hit by the wind. Say a prayer to the Moon if you want, and to the Fae of the Night to bless it.

Here, the salve is being consecrated once again by Air and Water, as well the Moon. Leave this overnight, from Sunrise to Sunset.

The next Day, at Sunrise, take this jar out of the water and put it in the ground. Do not bury it completely, and make sure the top is sticking out. You can also use a planting pot, or just a container with dirt in it. You also need some incense. The way I did it, is half buried the jar in an empty pot, then covered it with a larger plastic container with a incense cone next to it. This ensured that the smoke actually touched jar instead of just blowing away. Leave this in the sunlight until sunset. Call on the Sun and to the Day Faeries for blessing it.

The salve is now being consecrated by the Sun, by Fire (incense) and Earth.

When I first made this, I was lucky enough that the Full Moon was on a Monday, and immediately following a Summer solstice on Sunday. The second part of the consecration was on Tuesday. Don’t obsess over timing, but it’s good if you happen upon such an auspicious time.

Now, at sunset you take your jar, draw upon it a sigil that represents spiritual sight, or something else that is relevant. You’re free to create this sigil however you want, or choose a symbol that already exists and is important to you. You may even use the symbols of any Gods you worship.

At night you will conduct a ritual where you shall call upon the power of the forces of nature to bless and complete the Fairy Salve. A good set of deities is Diana, Pan, Titania and Oberon, and maybe even Gaia, the Earth Mother. Titania and Oberon may be seen as essential, since the substance is made by their authority. It’s a good idea to give some offering as well (candles, milk/honey, fruits etc). State the purpose of the Fairy Salve, and you’re pretty much good. When the ritual is done, thank the forces involved and clear your space. Your Fairy Salve is done. Use it as an offering, and anoint your temples and eye lids before a ritual.

As we discussed before, a good way to offer it is to burn it in a traditional oil lamp.

The Kabbalistic Method

For this method we are going to follow a similar, yet different approach. It is better for those who want to make the Salve more quickly, but don’t mind putting in more work. Ideal for kabbalists, thelemites, rosicrucians and hermeticists.

The Pagan method has relatively simple instructions, because much of the work is begin done by the spiritual forces of nature over a longer period of time. Here, the work is done mainly the the magician him/herself.

Once again, we begin by collecting the herbs. Once again, it is good to collect garden herbs, or herbs in your kitchen. We shall select 7 different varieties of herbs, once for each planet.

For this you must do your own research, and see which herbs are more commonly available in your region. I could give you an arbitrary list, but it would be better to make your own list. You can easily find the planetary rulers of most common herbs online. Ideally, pick herbs which has some association with psychic senses, nature spirits or magick. The variety of herbs needed for fairy salve are what make it more complex than your usual magick oils for things like prosperity or love, which usually only need a few herbs of any single planets.

Let’s say this is too daunting a task. In that case, you may select only herbs associated with the Moon, since the Moon rules psychic powers and visions. You also need Frankincense (or some other sweet smelling resin that can be melted). Just look for powdered frankincense, which should be easy to find, as it is commonly used as incense. If you can’t, do magick to get it.

Next, we pick a base again (ideally coconut oil or ghee, or something similar, which hardens when cold. This is not compulsory, but these are easier to rub on your eyes. Whatever you pick, ensure it smells nice and is pleasant. After all, why would you offer something repulsive to the fair folk? So no, don’t go busting out the mustard oil). We do this on Monday, in the hour of the Moon, during the waxing phase.f.

We now prepare it again, as we did before, in a water bath, adding in our broken up ingredients into the heating oil. As we stir it, we visualise white light comic from above and saturating the mixture.

We once again let it cool uncovered. The mixture has once again been blessed by the four elements, and you must offer a silent prayer and thanks, for these four elements make up the mechanistic Universe as we know it.

You shall take the mixture and pour it into an opaque container, so that no light may touch it. Having done so, draw upon it the symbol of Saturn, the bringer of Death, the collector of Dues. Place it in a cool dark place, and visualized a deep and complete darkness surrounding it, purging all that is unneeded.

Planetary symbols for your reference. These will be used throughout the Kabbalistic method. Beginning from the top left, the symbol of: Sun, Mercury, Venus, Moon, Earth, Mars, Jupiter, Saturn, Uranus, Neptune, Pluto

The mixture shall now be left untouched over night, where the herbs shall give up the last of their essence. The next morning, awaken at sunrise and thank the lord Saturn. Erase the symbol from the container, and open it. With a solemn and serious heart, filter out the herbs. Heat the mixture again in a bath, and now add it your frankincense. Let it remain in heat for as long as it takes the powder to melt dissolve. Do not add large pieces of frankincense, as these will never dissolve. Everything must be finely powdered. When it is done, take it off the heat and pour the mixture into a clear glass jar and seal it shut. This shall serve as the philosophic egg, where the mixture shall hibernate. Be sure not to add the mixture if it is too hot and the glass is too cold, since the glass may crack.

Take the mixture outside and lay it to rest in Earth. Do no bury it completely, and let it’s top stick out, so that it may breathe the life giving Air, and lay before the radiant light of its father (Sun). In the soil around it, trace an upward pointing triangle (Fire) and draw on each point, the symbol of the Sun, Venus and Jupiter. Pray that, by their benevolence, they may awaken the spirit within. Now you shall mourn it’s passing, and offer a silent plea to the Spirits of the Day, to impart their blessing on it.

At sunset, you shall go again to the place of the burial, and erase the planetary symbols. Now trace a downward triangle (Water) around it, and draw the symbols of Moon, Mercury and Mars around it. Pray that they, by their harshness, by invigorate the spirit within the salve, and purge it of all impurities. Offer a silent plea to the spirits of the Night, that they may remove any obstacles in the working to be done. The ointment is in darkness again, but this time it has the guiding light of its Mother (Moon). Now leave with a hopeful heart, praying for the success of your working.

The next morning, awaken when you may with a happy and joyous heart. Wash your body and go to the place of burial. Remove any remaining symbols and offer heartfelt gratitude. Take the jar and clean it by submerging it in water (making sure no water gets in), and then cleanse it with incense, thus removing both physical and spiritual impurities.

Draw upon it the following symbols: Around the circumference, you shall draw the symbols of the four elements. At the bottom, draw the planetary hexagram, and on top of the lid, draw a pentagram. On either side of it, the symbols of Uranus and Neptune, and the symbol of Pluto at the bottom. Reflect for a moment, on a purpose of this ointment.

Now do a ritual of consecration. Begin with the lesser banishing ritual of the pentagram, and the banishing ritual of the hexagram. As you say the last words, IAO, visualized brilliant white light streaming from the heavens into the jar, and saturating the mixture within. You may also use any other rituals that are used in your own tradition. These are simply the ones I use.

Close your eyes and meditate with the jar in hand, and make a prayer to the Elementals of the four quarters. Pray to the the elementals of Fire and their Ruler, and trace the Invoking pentagram of Fire with your finger on the jar. Do the same for Water, Air and Earth. The spirits and Kings are named thus:

ElementName of ElementalsName of Ruler
FireSalamandarsDjinn
WaterUndynesNycksa
AirSylphsParalda
EarthGnomesGhob
For example, “I call upon thee, oh great Paralda, to bless this jar of ointment. I call upon thy kin, the Sylphs, to lend me their power!” Then trace the Pentagram.

The Pentagrams traced should be visualised as red, blue, yellow and green respectively. When you feel the ritual is done, give thanks and welcome the elementals into your life. As them for their favour, and give offerings often. Warn them regarding mischief or harm towards any living thing.

Now give your heartfelt thanks, perform the Lesser Banishing again and you’re done.

Now you may make a small offering of thanks that very night. You can leave some food or drink outside in your garden and balcony, and call on the Faeries/Elementals to partake. Leave it overnight, throw it out the next day. To test the efficacy of your Ointment, apply some on your temples and eyelids. You should feel its power immediately, and enter into a light trance. If you do not feel it, then it is possible the mixture is not charged enough. It can be charged by leaving it on an altar or meditating on it. Remember, if your psychic senses are not fully developed, you may not immediately see spirits. However, this will strengthen your psychic sense greatly. Do not obsess over being able to physically see the spiritual beings you are invoking. If it has to happen, it will happen in time, when you are ready.


In Conclusion

I know, the rituals seem extensive, but they’re actually a lot quicker to do. It actually takes longer to describe them than do them. You’re free to omit any parts you feel like, or add any of your own, or mix and match as you please. It can be as simple, or as elaborate as you want.

I mean, you could simply take some random oil, dissolve some moon herbs in it, bless it and call it a day. But the amount of energy put into magick determines its result. If you can muster up all the energy needed with a simple prayer, go right ahead. But most will require rituals to build up the same energy. Like everything on this blog, the process if described to be extremely friendly to people who are new to magick. Those who are more proficient are free to use what they need and discard what they don’t (although going through the whole process will only generate more energy).

I mean, the second time I made the ointment, I did not do any prayers or mourning, nor did I trace the triangles. That’s because when I buried my jar, I was able to mentally call on the aid of the planets. But for many others, the visual aid will help greatly. Some people may even go a step further, and place objects associated with the planets around the jar.

It is up to you when you make offerings to the Elementals. You can use the Fairy Ointment during any sort of ritual where you need to invoke them or their rulers. It may be a good idea to make an offering of this ointment every Solstice and Equinox. At least on the both Solstices.

So there you have it, I have finally answered what is probably the very first question I was ever asked by a reader all those years ago.

Until Next Time
~White Raven

The Best Way to do The Bornless Invocation

Yes. I know. This is the first time I’ve made 3 continuous posts without a 6 month gap between them. You must be so proud.

Before we get to today’s article, I have an announcement to make. This Full Moon, I’m releasing an E-grimoire, which will be the first of hopefully many on specific topics. It’s going to contain a lot of theoretical, and practical information along with diagrams. More on that later, but look forward to it. If you’re reading this after June 2020, chances are it’s already out. Check the ‘Books’ tab on the top bar.


On this blog I have two types of visitors. The first are people who are curious about the Occult or just starting out, and come by to read about my experiences with summoning demons, explanations of the pentagram or simple spells. Then there’s those who are experienced Occultists, who can put up with me rambling on and on about specific Sephiroth and Gematria values, and understand every word perfectly. At the very least, anyone who reads this blog has made the choice to learn about and hopefully practice the true magick of the Light, free of superstition, danger and shallow spiritual thrills.

What I’m writing about today may attract people who are so new to the Occult they don’t even know it’s the Occult. To them I say, keep an open mind as you read, and don’t stress about not understanding some things.

I know this because the Bornless Invocation was my first foray into the Occult. While I had some exposure to new age stuff before, it was with this ritual that I was exposed to names like Crowley, Mathers, the Golden Dawn etc. Until then, I only thought of spirituality in the hippie sense. I couldn’t even grasp the depth of what I’d stumbled on.

It’s a bit strange thinking back on it. How something that has become an integral part of my life came to me when I was bored and randomly typed “how to summon demons” into Google. Fate perhaps, or just luck.

Today I’m going to go over a brief history of this ritual, and then tell you the most efficient way to perform it, at least according to me.

A lot of information on it online is from dabblers and armchair occultists, because few real practitioners of Magick actually use it in ritual practice. But I’m one of them, so let me give a clear guide to it, without the nonsense.


What is the Bornless Ritual

I’m guessing most people, if not all, came to know of this ritual from the Ars Goetia, which is the first part of The Lesser Key of Solomon. If you google it, you’ll find a lot of websites that basically copy paste the same ‘definition’, calling it the ‘prliminary invocation of the Goetia’. While that’s technically true, it gives off the wrong impression.

This is the most commonly encountered version of the ritual:

“Thee I invoke, the Bornless one.
Thee, that didst create the Earth and the Heavens:
Thee, that didst create the Night and the day.
Thee, that didst create the darkness and the Light.
Thou art Osorronophris: Whom no man hath seen at any time.
Thou art Iabos:
Thou art Iapos:
Thou hast distinguished between the just and the Unjust.
Thou didst make the female and the Male.
Thou didst produce the Seed and the Fruit.
Thou didst form Men to love one another, and to hate one another.
I am Ank F N Khonsu Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Khem:
Thou didst produce the moist and the dry, and that which nourisheth all created Life.
Hear Thou Me, for I am the Angel of Apophrasz Osorronophris: this is Thy True Name, handed down to the Prophets of Khem.
Hear Me: Ar: Thiao: Reibet: Atheleberseth: A: Blatha: Abeu: Eben: Phi: Chitasoe: Ib: Thiao.
Hear Me, and make all Spirits subject unto Me: so that every Spirit of the Firmament and of the Ether: upon the Earth and under the Earth: on dry Land and in the Water: of Whirling Air, and of rushing Fire: and every Spell and Scourge of God may be obedient unto Me.
I invoke Thee, the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit: Arogogorobrao: Sochou: Modorio: Phalarchao: Ooo: Ape, The Bornless One: Hear Me!
Hear Me: Roubriao: Mariodam: Balbnabaoth: Assalonai: Aphniao: I: Tholeth: Abrasax: Qeoou: Ischur, Mighty and Bornless One! Hear Me!
I invoke Thee: Ma: Barraio: Ioel: Kotha: Athorebalo: Abraoth: Hear Me!
Hear me! Aoth: Aboth: Basum: Isak: Sabaoth: Iao:
This is the Lord of the Gods:
This is the Lord of the Universe:
This is He Whom the Winds fear.
This is He, Who having made Voice by His Commandment, is Lord of All Things; King, Ruler, and Helper. Hear Me!
Hear Me: Ieou: Pur: Iou: Pur: Iaot: Iaeo: Ioou: Abrasax: Sabriam: Oo: Uu: Ede: Edu: Angelos tou theou: Lai: Gaia: Apa: Diachanna: Chorun.
I am He! the Bornless Spirit! having sight in the Feet: Strong, and the Immortal Fire!
I am He! the Truth!
I am He! Who hate that evil should be wrought in the World!
I am He, that lightningeth and thundereth.
I am He, from whom is the Shower of the Life of Earth:
I am He, whose mouth flameth:
I am He, the Begetter and Manifester unto the Light:
I am He, the Grace of the World:
“The Heart Girt with a Serpent” is My Name!
Come Thou forth, and follow Me: and make all Spirits subject unto Me so that every Spirit of the Firmament, and of the Ether: upon the Earth and under the Earth: on dry land, or in the Water: of whirling Air or of rushing Fire: and every Spell and Scourge of God, may be obedient unto me!
Iao: Sabao: Such are the Words!”

First things first though. The Lesser Key of Solomon is a famous medieval grimoire of unknown origin, claiming to have been written by King Solomon himself, but that’s probably not true. It was very common for medieval authors of grimoires to remain anonymous, and attribute their books to legendary figures like Solomon, Moses or Christ. This was partly to protect their identity, but also to separate themselves from their work. Most magicians even today write under a pseudonym (including me), so that people can focus on the information instead of the person.

The book has five parts, although most people only know about the first, the Ars Goetia. This is a list of 72 ‘demons’ who allegedly helped King Solomon (a Biblical figure who was a great King of Israel) build his Temple at Jerusalem. The book gives their seals, descriptions and various rituals to summon them. The book was compiled in the 17th century, although it is based on many older texts, such as the works of Johanne Weyer, Henry Cornellius Agrippa and Eliphas Levi.

And that’s what the book was for centuries. However, in 1904, a man named Samuel Lidell Mathers translated this work, along with several others. Mathers is an important figure within the Occult, one of the founding members of The Hermetic Order of the Golden Dawn (i’m sorry for so many long names right off the bat, but the quicker we get them out of the way the better. Many of you will already be familiar with these).

Mathers was the first to translate and publish this manuscript, and it was edited by his then friend and fellow Golden Dawn member, and the well known occultist who rose to infamy: Aleister Crowley. At the very beginning of the book, Crowley decided to add a rather peculiar ritual: The Bornless Invocation.

A rare photo of Mathers and young Crowley together. This was when Crowley was initiated into the Inner Order of the Golden Dawn by Mathers.

Now, understand that this ritual was not part of the original manuscript. In fact, i’m sure the original medieval authors of the Lesser Key wouldn’t even have known about this ritual. But, it was not created by Crowley either. The Bornless Invocation was originally in Greek, although if you look at its contents, you’ll see it actually has Egyptian origin.

It was most likely created by Gnostics, a mystery cult in era of the Roman Empire which would go on to become Christianity. Many Gnostics would have been Greek, and were heavily inspired and influenced by the Egyptian and Jewish mysticism making its way into Europe. That would explain why, despite being Greco-Egyptian, it appears to have Abrahamic language that we see in Judaism and Christianity, and why it places an emphasis on Osiris, whose myths and symbolism served as a basis for the Gnostics to create their own symbolism and tradition. Also, for the sake of clarity, i’m referring to the early Gnostics of the Roman Empire, who were basically proto-Christians, not the Cathars who were around almost 800 years later.

It’s also worth mentioning, that in this version by Crowley, he added “I am Ank F N Khonsu Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Khem“. Khem is the ancient name of Egypt, and Ankh F N Khnosu was a magickal motto used by Crowley.

In the older, Abrahamic versions, it is written as “I am Moshe Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Ishrael“. Here, Moshe is the Hebrew name of Moses, and Ishrael is the fabled Holy Land of the Biblical Jews (not to be confused with the modern nation state of Israel. There is much overlap, but they’re not exactly the same thing)

The Gnostics probably used Jewish symbolism, but Crowley saw fit to make it Egyptian, based on its origin. As it should be obvious, this translation was made to be practical to ceremonial magick, and not necessarily accurate. Many linguists and historians have translated the ritual in various, more accurate ways since then, although none have the same flair as the GD version.

The dialect you see here is late Middle English, or at least, what people in the Victorian era (such as Mathers) thought Middle English was like. Hence why many words have suffixes, such as the term “flameth” instead of flames. Pre-classical English used to be language with almost as much beauty and intricacy as Sanskrit, Latin or Hebrew. This is the dialect used in many English versions of the Bible.

The reason Crowley chose to include this ritual in the Goetia, is because it calls upon the authority of the Most High. The term ‘Bornless One’ means that which is eternal, which has no beginning. In fact, a more accurate translation of the name would be “Headless One”. To us modern people, that name sounds scary. But to the Gnostics (and possibly ancient Egyptians), it meant something more profound. Having no ‘head’, means having no ‘Ego’. That which is ultimate and self realised.

The original prayer calls on Egyptian God Osiris (Asar). In the modern version, we see the term ‘Osorronophris’, which is a Greek distortion of ‘Asar un-Nefer’, meaning Osiris the Beautiful.

The Golden Dawn worked very heavily with Egyptian gods, so it’s clear to see why they would choose this ritual. It appealed to their highly Egyptian sensibilities and style of magick, while still retaining the Kabbalistic/ Gnostic imagery they were familiar with. Within the GD tradition, Osiris is often considered the highest God. Modern media presents him as some sort of underworld Deity. But when you realise that the ancient Egyptians believed the afterlife was under the Earth, not up in the Sky, this has much more significance.

Osiris was also the God of fertility (and Egypt was a largely agricultural society). The annual flooding of the Nile marked the Egyptian New Year, and it was linked to the rebirth of Osiris. But the most important thing for us, is that the Pharaoh was said to be the living manifestation of Osiris on Earth. Thus, he commanded authority over the entire Empire.

That’s what the Bornless Ritual is: authority. When you stand within the magick circle, and summon angels or demons, you do so with that authority. The performance of this ritual is the the proclamation of that authority, that has been granted unto you by the Divine (however you choose to think of it). Put bluntly: it is an Invocation of God, and in the magick circle, you are the God of the circle.


Structure of the Ritual

There are various versions of the ritual. However, for the practical 21st century magickian, this version is the most powerful and correct, as well as efficient. I present to you, the Bornless ritual:

The Invocation of the Bornless One

Thee I Invoke, the Bornless One!
Thee that didst create, the Earth and the Heavens!
Thee that didst create, the Darkness and the Light!
Thou art
Asar-un-Nefer, whom no man hath seen at any time!
Thou hast distinguished between the Just and the Unjust!
Thou didst make the Female and the Male!
Thou didst produce the Seed and the Fruit!
Thou didst form us to love one another, and to hate one another!
Thou didst produce the moist and the dry,
and that which nourisheth all created life!

I Invoke Thee, the Mighty and Ineffable God,
Who dwelleth in the Void place of the Spirit.

I am He! The Bornless Spirit!
Having sight in the feet: strong, and the Immortal Fire!
I am He, the Truth!
I am He, who hates that evil should be wrought in the world!
I am He that bringeth the Lightning and Thunder!
I am He, who showereth life upon the Earth!
I am He, whose mouth ever flameth!
I am He, the begetter and manifester unto the Light!
I am He, the Grace of the World!
The Heart Girt of the Serpent in my name!

Hear Me, and make all Spirits subject unto me,
So that every Spirit of the Firmament and of the Ether,
Upon the Earth or under the Earth,
On dry land and in water, if whirling air and of rushing fire,
And every spell and scourge of God,
May be Obedient unto Me. Amen!

It is this version used by the OTA, a group founded by Mason and prominent ceremonial magician, Poke Caroll Runyon. The OTA omits the “barbarous names” and has no repetitions, and I agree with that. More on it later.

Also, I should mention, I changed “terrible and invisible God” to “mighty and ineffable God”. The words used in the original and OTA version are really bad, because most people have a negative association with the words “terrible” and “invisible”. Western ceremonial magicians frequently fail at separating their innate guilt and fear from this most sacred and beautiful art of Magick. It is up to you, but I suggest using my words. And for what it’s worth, the original Greek translates to something like “I call upon you, awe-some and hidden God..”

When reading the ritual, you may notice that it has two distinctive parts. The first, appears to be a ‘prayer’. It involves several lines praising the Divine, and describing it in various ways. You will notice that it reconciles all duality, always using both sides of every aspect. The Divine is the source of ALL things.

The second is seemingly abrupt. Suddenly, the praises stop and we are met with a string of “I Am” statements. This ends with both a proclamation and a plea, simultaneously asking for and granting ourselves authority over the Cosmos.

The third part, which is removed here, are strings and strings of random words. These are the famous ‘barbarous names’, and they usually are what makes the ritual much longer than is presented here. You can see them in the original version I have provided at the beginning.

“…Hear Me: Ar: Thiao: Reibet: Atheleberseth:………etc.”

Usually, the whole thing is repeated multiple times, with these barbarous names dividing each part. Many of these were probably Greek distortions of Egyptian terms, and many were probably Greek originally, and yet who knows how many more have been added by the Golden Dawn. It should be noted that both of them further distorted several names, although to be honest no one at the time knew as much about these things. Over the years many others have tried to ‘correct’ these names. For anyone interested, here is an online journal which gives the origin and meaning of all of them, as well as the entire ritual.


How to Perform the Ritual

First of, let’s start with the barbarous names, and why modern magicians omit them. Some people might think it just seems like a bunch of mindless, meaningless nonsense. Ironically, those people would be correct.

You see, the mind has two halves. There’s the critical, conscious part, and the subconscious, intuitive part. Successful magick relies heavily on the subconscious mind, since the magician must have absolute faith when he performs his magick. Any doubts, limiting beliefs, and harmful perspectives can hinder the work. If you’re doing a ritual, and all the while thinking about how it’s all stupid and fake, or worried about whether you’re doing it right, or trying to think about the logic of it…well, the ritual would fail.

The way Crowley put it: by forcing you to recite these odd, strange and senseless words, you would push away the doubt. In his words “by enthusiastically invoking something we know not to exist, we are refuting the conscious mind!” (not the exact words, but close enough).

I wouldn’t quite put it that way though. A better way to think is that you’re keeping the conscious mind occupied. By giving it a fairly complex task to perform and keep track of, you’re keeping it from hindering with the ritual.

But, this is actually not a great way of doing so (and in case you’re wondering, the evocation methods that the Golden Dawn finally ended up using did not use the Bornless Invocation, nor any orations from the Ars Goetia). The barbarous names are a bit tedious. You can use them if you want, but a much better way to keep the mind busy is by adding complexity to the ritual. It is for this reason that many Occult rituals have such intricacy. I wouldn’t doubt Crowley and Mathers, as they were very powerful magicians, but I personally find the barbarous names clumsy. Poke Runyon, an equally powerful mage, seems to think so too.

Okay, so now let’s focus on the other two parts. An Invocation consists of two parts: praise and identification. In the first, obviously, we praise the Spiritual force being invoked. You may have noticed this in religious ceremonies, where the Deity in question is called by his many epithets. You may have heard Hindu prayers, where the gods in question is clearly defined using all sorts of traits, such as appearance, powers, clothing and other things. You may have heard Christian hymns where Christ or God are praised through the various roles they play in people’s lives.

The purpose of this is simply: to help us visualise the Spiritual force. If you look at most Occult Invocations, they always begin with such a prayer. This helps the magickian clearly formulate and understand what s/he is communing with, like an ‘image’ of the force. In the Bornless Ritual, we are trying to call on the Divine itself, which is why all the traits seem contradictory, since the Divine is the source of ALL things.

The second part is what religions usually leave out: identification. This is the actual “Invocation” or ‘calling in’ of the Spiritual force. Religion always uses the first part, because it wants you to feel the Gods, without identifying with them. I mean, if most religious worshipers were to identify with their Gods, they they would have no need for religious dogma. They would no longer need the religion to be a middle man between them and their God. And, to the credit of religion, invoking deities requires a well balanced individual who has done spiritual groundwork. Most people cannot just invoke a Deity without preparation. But since the Bornless Invocation calls on the Divine itself, it has few dangers, and anyone can perform it (because the Divine is in all things, whether we like it or not).

Thus, during the first part of the operation, the magus must fill himself with faith and devotion. I normally kneel when I do this part, and speak the words as if in prayer. It’s not just about repeating the words, but understanding their implication. If you believe in and pray to God, this should be done with the same fervour.

grayscale photography of praying hands

Then, the identification. At first, you were calling upon the Divine. Now, the Divine has been invoked and entered the practitioner, and s/he has to assume that mindset and framework. This is where I suddenly stand up straight and proclaim the “I Am” statements in a loud and resonant voice, believing each of them completely. In this short sequence, you have to completely identify with the Divine, and assume the persona of the Master of the Temple. Ideally, having a strong Will and Self Esteem helps. If not, then that can be built up. Doubt and fear have no place, because you’re going to be calling upon forces that will place a great strain on you, as well as those who will test you at every turn.

Personally, I also recommend people who are struggling with self esteem or confidence issues to recite the Bornless Invocation every morning like a prayer, since recognizing oneself as Divine is a crucial aspect of any occult practice. On the other hand, if you’re already really confident and can do this easily, you should be careful using this invocation because it may inflate the Ego, which is one the biggest dangers in magick.

Repetition is not needed, though you may recite it three times if you want, with identification happening in the final half of the 3rd repetition. A lot of the extra bits from the original are unneeded in serious occult practice, although being familiar with the text helps.


In Conclusion

I’ve run out of complicated things to say, so I’m going to link two videos here. The first is an old recording of Israel Regardie reading out the Bornless Ritual, as originally intended by Crowley and Mathers. Regardie was the man responsible to publishing most of the teachings of the Golden Dawn, along with Crowley and Dion Fortune, who were both his peers within the Order. Here he is using the Egyptian version by Crowley.

The second is a video of Poke Runyon performing it within the OTA. This is the version I have used, more or less, and here you can actually see the rite in action during a live ritual. Here, the barbarous words and references to Egypt or Israel are omitted, with no repetitions. (I’ve timestamped the moment where it begins. It’s up to you if you want to watch the rest of the video, which is about an hour long and deals with OTA methods of Evocation. If you’re using mobile, the timestamp may not work. Skip to 55:40)

I like the flair with which the OTA do the rituals, but I dislike their flat tone and spoken pronunciations. This is understandable as it’s simply a minor invocation to the OTA, and much more attention is given to the rituals preceding and following it. While their rituals are no doubt powerful, and while they take great care in creating their temples, props and sigils, I really don’t like the plain English and somewhat dull non-musical recitations, or the spooky woo aesthetic. In fact, it’s all a bit cringey (no offence to any OTA practitioners 🙂 )

I think in terms of the actual words, Regardie says it with more fervor. Notice how he even pronounces all the classical English words correctly. While I always felt the Golden Dawn made everything over complicated and inaccessible, they did understand the sublime beauty of the whole process and didn’t try to replace that with cheesy looking props and spoken English orations. At the very least they made the effort to learn the Hebrew, Enochian, Latin, Greek and Egyptian orations and correctly pronounce them. But it WAS inaccessible. Most ordinary people don’t have time to learn 6 different languages, or procure lion skin belts, or make golden lamps burning olive oil impregnated with snake fat. The OTA has greatly simplified the whole process and made it so anyone, with discipline and commitment, can enter into the Temple of the Mysteries. Personally, I would combine the fervour and force of the GD performance, with the simplicity and flair and the OTA.


That’s all for today. I hope this helped you gain a better understanding of the Bornless Invocation, and various theoritcal and practical aspects of High magick.

I hope you look forward to the release of my first E-Grimoire this Sunday. Be sure to follow this blog for more content. You can also follow me on Instagram @WhiteRavenMagus. Thanks for reading.

Until next time.
~White Raven

The Most Powerful Occult Ritual I’ve Ever Done

First off, I want to announce that I’ve made an Instagram account. I basically dislike most social media, especially Twitter and Facebook. However, some people have asked for a better communication methods than back and forth emails, so Instagram it is. I’m not even sure what I’ll put there, but we’ll see.

So anyway, I’ve been engaged in High Magick for years now, and I subscribe to a specific tradition of ceremonial magick called Hermetic Kabbalah. In particular, the types of rituals practiced by the early 20th century group called the Hermetic Order of the Golden Dawn (to whom almost ALL modern spiritual movements can be directly or indirectly traced).

I‘ve done all sorts of rituals over the years, and tried out different variations. Sometimes I go with what an old grimoire is saying, sometimes I stick to the traditions of one or more Occult groups, sometimes I use a modern, minimalist method and sometimes I create my own. Some rituals work better than others.

I’ve never had a definitive ritual structure that I used for everything, because I wanted to learn and explore first. Most magickians are expected to develop one over time. Trust me, learning from personal experiences is much better than dogmatically adhering to some premade system (that’s called religion).

Recently, I started doing some rituals that are largely derivative of the Golden Dawn method. I just want to share how I do them, and my thought process behind a recent Invocation I did. The reason is so that people can see how Magickians design rituals and ceremonies seemingly from scratch, and completely on their own without having to rely on a grimoire. It’s something anyone can, and should work towards.

It may work better for some people than others. I may share how to actually do the ritual on the blog at some point.


The Magickal Heirarchy

An important thing to understand about ceremonial magick is its hierarchical nature. Essentially, it’s a soft polytheistic idea that when you call upon spiritual forces, you start from the ‘top’ and then work your way down. This is similar to Hinduism in some sense, in which all Gods, Demons, Humans etc. are ultimately manifestations of a single Divine Force, which fragments into small forces, which further fragment into further forces (or avatars).

The Western ceremonial tradition handles this as an almost social hierarchy, instead of using ‘avatars’. You’ve probably seen it in books like the Ars Goetia, where we have Kings, which then rule over Princes, which are then rule over Dukes, then Earls and so on.

The Golden Dawn tradition intertwines Abrahamic and Egyptian hierarchies, and these can be as fluid as one needs. At the top you have the Divine, invoked through Godnames, and beneath that are the Holy Living Ones, each ruling an alchemical element. Then Archangels, Angels, Planets, Elemental Kings and their kin, Spirits and Intelligences etc.

Intertwined into this are the Infernal hierarchies, with Archdemons on top, then Demons, Dark Planets, King of the Quarters and their kin.

Additionally, they try to include the various Gods and Goddesses of Egypt. These forces are are generally parallel to the Angelic hierarchies.

Almost all members of the Golden Dawn were strongly rooted in the Rosicrucian tradition. They constantly struggled with classifying the Egyptian and Demonic forces, and when they did, they made it so needlessly complicated that I genuinely struggle to understand their descriptions in some places. It’s a thing I’ve always seen monotheistic occultists struggle with, when it’s really not so complicated.

There’s also the Enochian system, but that’s for another time (and oh boy won’t that be fun).

A lot of witches and pagans today have a strong dislike of ceremonial magick, because they consider it rigid and narrow. They think it doesn’t allow for individualism or personal interpretation. However, this is untrue. Most of the time it only seems to be rigid, but in truth it’s still extremely fluid and open, and many systems have been combined to create it, which are far form cohesive.

The ritual I designed relied on my own interpretation of the hierarchy. I begin with preliminary banishing and meditations. Then, I call upon the Most High, which is completely personal.

After that, I invoke the God that I feel should preside over the ritual, and the entire ritual derives it’s power from this God.

Next, the Holy Livings Ones. These are neither fully Abrahamic nor Pagan. The GD corelated them to each of the letters of the 4 lettered name: YHVH.

However, their forms are derived from the Sphinxes found in both Egypt and Sumeria. They are: The Lion (Y), The Eagle (H), The Man (V) and the Bull (H). They each represent an Alchemical element: Fire (Y), Water (H), Air (V) and Earth (H).

From there, I invoke an Archangel, the Planet/s whose energy is used in the ritual (and if needed, the Olympic Spirit under them). Then come the Elementals (and their King), and then the Angel and Intelligence (Archon) of the Element.

Now, on some occasions, I will invoke an Archdemon or King of the Quarter at this point. Remember, technically the Archdemons and Kings are equal to the Archangels and Elemental Kings, and not ‘under’ the planets, Angels or Intelligences. However, it is generally a good idea to Invoke them after the Celestial and Planetary forces have been called. And only then, should you consider calling on Demons and Spirits. In fact, if the ritual does not require calling upon any infernal forces, it should be avoided altogether.

Obviously, most rituals do not require going through the entire chain of command. It all depends on the ritual, and I’m simply giving the whole thing to explain the logic of it all.

True and powerful magick could be performed by simply uttering one’s intent. There’s nothing to stop this. Just saying something puts your energy into it. However, that’s not always enough and not everyone can do that. Hence we have ceremonies and rituals and spells. The Invocations simply give it more power, and the hierarchies are more to help us put our magick in a logical framework, rather than representative of the actual state of affairs regarding these spiritual forces. Ultimately, we are the ones doing magick, and these forces simply help us connect to various parts of our own Soul.

Different people may have different hierarchies. Someone may consider Christ to be the Highest Force, while another may call on Krishna. One person may think Lucifer to be a God, while to another he could be an Archdemon. Ultimately, the ‘ranks’ you ascribe to these spirits are components of your own Psyche.

The spiritual forces are the same, and what symbols you use to approach them do not matter. However, it is more likely than not, that our mythologies and stories are at least rooted in some reality.


The Invocation of Air

The ritual in question was an Invocation of the element of Air itself. The purpose was to consecrate a talisman for certain purposes. The talisman, which in this case was a Ring, would be blessed and consecrated with various energies from the dominion of Air.

Now, this is not the usual way of consecrating talismans. In fact, you can read about the usual method here. However, this was not an ordinary talisman. Therefore, I was guided to create a ritual that would call upon the entire Air hierarchy. This was also for my own learning. While I asked each and every Force to bless the ritual and talisman, it can also be utilized for much simpler workings. Instead of asking every force to bless the ritual, you could simply just invoke them in the correct sequence, and that would make the ritual much more powerful. This rituals took about an hour, but technically much shorter versions could be performed based on requirement.

So, I spent about a week working out a hierarchy I was comfortable with. I performed a simple divination from time to time, asking the Archangels if what I was doing was correct. At times, I was asked to make corrections and changes were suggested.

I did the ritual on a Sunday, in the Waxing Moon. The entire day prior had been spent preparing for this ritual, and I think that certainly added to the power. I should mention, while I did use GD rituals and chants, all the prayers were written by me personally. I was told that prayers should always be written to any spiritual force by the individual (if s/he is able), because this is a much stronger expression of love and devotion than merely repeating what has been written before.

The ritual technically had to begin at sunrise, but I was more or less close enough to it. That is to say, I woke up at 6:00 AM, showered, had coffee and began getting things ready. I later realised that the reason this ritual was so powerful was because I had done nothing but work towards it from the moment of waking. On another day, I would do a similar Invocation of Fire, which was slightly weaker because it was at midday, and my mind had already been filled with other distractions.

I had an altar at the Eastern edge of the circle. At the center of it was the Armadel sigil for Raphael, with the Talisman on it. I had previously the area with water and incense. At the ‘top’ and ‘bottom’ of the altar were my dagger and wand, for banishing and invoking respectively.

Around the altar, was a cup of water (water), a stick of incense (fire), a small container with salt (earth) and a feather (air). Outside the circle, I had placed a covered cup with rum from a newly opened bottle, and a small lamp with my own personal blend of fairy salve, which I keep specially for offering to the Elementals.

I also had sigils to the Olympic spirits of the Sun and the Moon, called Och and Phul respectively. The Olympic spirits are often called for consecration of talismans.

The Sun and the Moon are the planets that rule Air (Jupiter and Mercury rule Air, Venus and Mars rule Fire, and Saturn rules Earth).

I started the ritual, with a Salutation to the God Ra. Ra rules the Sunrise (as Hathor, Tum and Khepra rule the midday, sunset and midnight respectively. They are different avatars of the god Amun-Ra, the Egyptian Sun God). After the salutation, I spent a few moments in meditation.

Then came the Lesser Banishing Ritual of the Pentagram (and a short prayer to the Tetragrammaton), and then the banishing Ritual of the Hexagram ritual, followed by the Middle Pillar ritual to ground myself. These three rituals are essential components to most ceremonial workings.

I spoke the Invocation of the Bornless One. This is a well known ritual in magick, and gives you the ‘authority’ to command the Temple and all Forces that appear within it. It is a Greco-Egyptian prayer that calls upon Lord Osiris, who rules the Element of Spirit. (Next post will be about that, since I’ve had enough people ask me about it over the years)

Now, I could begin the ritual itself. I remained facing East, because I was invoking Air.

First, a prayer to Thoth, the God who rules the element of Air. The elements of Fire, Water and Earth are ruled by Horus, Isis and Nepthys in the GD tradition. This was a prayer that I wrote. There some invocations out there that are very elaborate and long, but you really don’t need such long invocations. Although many magicians are uncomfortable with this, having the blessing and aid of Gods is extremely important for spiritual operations. Even medieval Christian occultists would make prayers to the Holy Trinity.

As I did the prayer, I saw Thoth appear, enormous and with an Ibis head, standing as they are depicted in ancient statues. He held up his hand and blessed the ritual. Next, I made a prayer to the Kerub of Air. The Kerub of Air appears as a Man, and I traced the Hebrew letter Vav in the East. I could feel energy flowing from the direction as the Kerub empowered the ritual.

I then did two pentagram rituals, invoking Spirit (Active) and the element of Air respectively.

The most important part of the Ritual came now. I was going to invoke the Archangel Raphael until I was effectively one with him. The remainder of the ritual and consecration of the Talisman would happen with me adopting the guise of Raphael. I had prepared a Greek Mantra.

Remember, to call on any entity, the chant “Agios [Entity]” works very well, and is used in several traditions. Thus, my complete chant for Raphael was:

Ela! (x5)
Agios Raphael! (x7)
Kalo Se Sena! (x10)


It translates to Come! Saint Raphael! Hail Unto Thee!

In fact, I have lately discovered that magical chants and mantras, especially those in ancient languages, should be sung, not just spoken. This empowers them significantly. As I repeated the chant, I slipped into a near complete trance. I saw the Archangel Raphael, with brilliant eyes shining yellow, with long black flowing hair. He often appears to be in yellow robes with purple triangles stitched onto it. He blessed me, then entered me. When I was done, the union was complete. I was me, but I was also Raphael. This is called complete invocation. Usually this takes longer, but with practice it came become quick. Also, the entire ritual done until now, along with the musical key and incense help greatly.

We held out our hand, and called into it the Cosmic kingdom of Air. I saw the entire Universe before us, and then I saw it in a purpulish hue. It was all the nebulae, clouds, dust, plasma, supernova, and everything that gave it beauty and sheen. I saw all the ‘Air’ in the Universe compress together until it was one ball of energy in my hand, bluish and purple. I pushed it into the talisman, and now it grew heavy and warm.

Then I did the Hexagram rituals to Invoke both the Sun and the Moon, for these are the planets that are under the element of Air, and opening both spheres give me the energy I needed. I uncovered the sigils of the Olympic Spirits, and asked each to bestow the planetary energies into the Talisman.

Now, I lit my lamp, and made a prayer to the Elemental ruler of Air, called Paralda, and his kin, who are the the Sylphs. You see, the Elementals co-exist with us on this material plane. This is why so much magick involves the four elements and quarters, because it is the Elementals who grant us the energy for the magickal working. If we were to use our energies, we would cause damage to ourselves, even die. The Elementals must be regarded with great respect, for they are more like us than anything else.

I welcomed them into the Circle and presented my offering. I thanked them for coming, and the Ruler Paralda blessed me in return. I could see little specs of light curling around my hands, giving me the energy I would need to do the consecration.

At this point I was totally in trance, and beginning to get tired. There was sweat dripping from my brow. But I continued intuitively. I made a prayer to the Angel of Air, called Chassam, and Archon of Air, Ariel. The angel empowered the ritual with the invigorating energy of Air, like a gentle breeze. The Archon bestowed upon it, the powerful winds that strip away ignorance and stagnation, and bring knowledge and liberty.

Now I sat silent, regarding all the energies I had invoked.

Then I got up, and performed an invocations of the Shadow side with a ritual I had very carefully prepared. I was told before hand that I did not need to call any of the Infernal hierarchies, except of course, the King of Air.

When I whispered the words to invoke the Shadow, I felt hot and there was a pressure building up. Just as with Raphael, I began to chant. I was still singing, but not vibrating, the name. King Amaymon was there even before I was finished chanting his enn.

I uncovered the alcohol, and welcomed King Amaymon. The Kings are only to be called on important occasions, and received very well. Amaymon is, in some ways, the Black Sun, and possibly an avatar of Lucifer.

He graciously accepted my offer. I saw nothing, though the image that comes to mind is a figure dressed in pitch black robes, so dark that no light reflects, with dark blueish eyes and hair, wearing a dark metallic crown.

If archangel Raphael represents the beauty of the Sun, then Amaymon rules over the Black Sun. Overcoming the Black Sun, and resisting it is integral for any Magician to truly reach adept-hood. The usual symbol of the Black Sun is the Sonnenrad. It is a Nazi symbol, not a pagan one as many New Agers claim. But this is no co-incidence, because they are an example of a group that was completely consumed by the Black Sun. The spirit of rebellion is a powerful force, but as Nietzsche once stated:

“Beware that, when fighting monsters, you yourself do not become a monster… for when you gaze long into the abyss. The abyss gazes also into you.”

I requested Amaymon to open the Eastern gate. This would let loose the “dark” side of Air, that needs to be tempered and integrated. If Air is the element of the mind, representing Liberty and Knowledge, then it’s dark side is Rebellion and Transgression. It can be a destructive force that levels civilisations, but when integrated and channeled to serve the Divine Will, it becomes the force that breaks the shackles of deception, ignorance and delusion. It breaks the chains of conformity that keep us bound. But anyone who doesn’t know what they are doing, should not invoke these energies, lest he become unbalanced and be consumed by his own Shadow. The Kings of the Quarters will open the gate if you ask them, without regard to how you will handle it. But a divination I had done before told me I was prepared.

I think Amaymon even asked “are you sure”, to which I said yes. I got the impression that the Gate was opened.

The moment this happened, I felt energies so strong, I suddenly had the thought that I may pass out. I hadn’t eaten anything, and suddenly got very dizzy. I felt my stomach drop, and I began to sway. The energy continued to build up, but I was being told to hold on, and to brace myself. So I did, for as long as I could. For a scary moment, I genuinely thought I would faint. You know that light headed feeling right before you loose consciousness? When your mind goes blank and all you want to do is lie down and close your eyes.

But then I recovered my composure. The energy swirled around me, I made a gesture as if breaking chains that were around me. I said a short prayer, and then pushed this intense energy into the talisman.

As is tradition, I used the salt, water, incense and feather to consecrate the Talisman in all 4 elements, and proclaimed it’s purpose. I used the Rose Cross, and the name YEHESHUAH YEHOVASHAH to seal it.

The Kings can open the Gates, but I needed to close the Eastern gate myself, using the Rose Cross again. Then, I began the various thanks and farewells to all the Gods I had called, and finished with banishing all the forces I had invoked and giving a license to depart to any lesser spirits.

I instinctively waved my hand about, as if dispersing energies, because I still felt a lot of stuff around. Finally, the ritual ended.

Sometimes, though rarely, I use a Tarot deck to gauge the relative ‘power’ of a ritual. This is a pretty crude method, and does not show the efficacy of the ritual, only how much energy was generated. But, I still asked the archangel Raphael to tell me how powerful the ritual was, on a scale of 1-10. Then I pulled out an 8. All in all, a pretty good ritual!

Now, ironically, the ring is way too narrow for my finger. Ha. Probably should have checked beforehand. But I can still slip it around the little finger, and it tingles where it touches the skin. It does work very well.

And that’s it for now. So remember to check out the new Instagram page (@whiteravenmagus). If you liked what you read, be sure to follow my blog, and share it with anyone who may enjoy it as well.

Until Next Time
~White Raven

Invoking Gabriel for Emotional Insight

Written: June 4th, 2017 | Edited: 20th March 2019

I have returned, like Osiris, arisen from the grave, after spending months and months in hibernation.

Okay, I’ll cut the drama. This post is about the Invocation of Gabriel, but I feel like I do have enough people who read regularly, small though that number may be, that I should write a few words about my absence.
I’ve not written anything here in months, and that’s because I was first busy in real life, and then, as I became free, the time had come for me to advance in magickal grade, and I had to finish up everything from the previous grade that I’d been putting off.

I also started putting stuff on the YouTube channel. There will now be a full series on Tarot there, so go check that out if you want.

Surprisingly, in this time is when I think I gained the most readers I ever have, and got a lot of messages. Most were quite nice, and made me feel good about this place. However, several were quite concerning.

I have decided to be a bit more responsible and reserved about what I write, especially regarding the Goetia. I’m merely sharing my experiences, and it’s meant to inspire others. These are not meant to serve as lessons. I am not a professional exorcist, and I don’t want anyone to think so, nor be responsible for anyone doing something stupid and getting trapped. I feel I already put repeated cautions and warnings in these posts, and it’s usually fine. But magick is fickle, and it draws a lot of mentally ill people. And I got nothing against them, but I don’t know how to deal with that either. Usually it’s not even people who’ve done something stupid with magick, they just think they have. Maybe someday I’ll be mature enough to know what to do in such a case, but not right now.

Anyway, now that’s done, let’s get started.

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The Name Gabriel (גבריאל)

(remember, Hebrew is read from the right to left)

I shall begin by explaining the name. Gabriel is the Cardinal Angel ruling in the North, over the alchemical element of Water.

The name Gabriel  (in which the “A” would be pronounced the way you pronounce Arsenal, rather than how you pronounce Gabe) translates as “God/El is my Strength”, though you may also interpret it as “The Strength of El/God”.

(At times I have seen people say “Gavriel”, and it’s true that in old Hebrew that would have been an alternative pronunciation, but as far as I know, in modern Hebrew it may only be read as Gabriel, as Beth only becomes a Veth if it has a point inside).

It is comprised of the letters Gimel-Beth-Resh-Yod-Aleph-Lamed. By the way, the letter Gimel itself represents Strength.  The numerical values of this would be 3+2+200+10+1+30= 246.


Gabriel in Religion

the_white_angel_gabriel_serbiaIn Judaism, Gabriel, along with Michael and Rapahel, is considered among the most important Archangels. Although not called so in the Old Testament, he/she is called so in the Book of Enoch, and thus one of the Seven Judaic Archangels.
His primary mention is as the “Man in Linen” in the Book of Daniel, where he serves as an interpreter to Daniel’s vision. It is suggested that he is a warrior, and fighting some sort of War. Naturally, he is generally thought of as an Angel of Might and Protection, standing at God’s Left Hand (in other words, on the Pillar of Severity, which related to the element of Water, his element), and leader of the angelic choir known as Kerubim.

In Christianity, Gabriel is fairly important and has more or less the same role as he has in Judaism. He is venerated as a Saint in the Catholic, Orthodox and Anglican tradition.

Like all Angels, Gabriel is only mentioned in passing in the New Testament, as Christians rarely venerate Angels by name, probably because the Church has made them terrified of ever doing anything that’s “against” the Bible, including Angelic veneration. No offence, of course 🙂
He is generally considered to be the One who will blow the Trumpet that initiates the Day of Judgement. This is the most striking and common association of Gabriel, as the harbinger of Rapture.

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In Islam, Gabriel is called Jibril, and of all Angels, he is the most important in this religion. Jibril is said to be the one who delivered the Quran to Muhammad, their prophet, and is thus highly exalted as the Angel of Revelation. There’s more to this but, honestly, i’m not that familiar with Islamic tradition.

Here’s an interesting thing: due to Islam and it’s spread to the East, Jibril/Gabriel is also the most easily recognized Angel by the people of non Angelic traditions like Hinduism and Sikhism. Eastern Spiritualists, from India, all the way to Japan, will think of him/her as the “go-to” Angel, if they ever need one, and so it is quite common for depictions of Angels in the East (though rare) to bear resemblance to him.

For example, during Rath Yatra these past couple of year, which is an important festival in the Indian state of Orissa, venerating the local deity Jagarnath, I’ve noticed they’ve been putting white angels on all four sides of the roof of the chariots. All of these angels hold a trumpet and are modeled after Jibril. Another instance is that a few years ago, I was in Mumbai, at the airport, and there was a particular set of artistic fixtures, depicting 12 angels. All of them were dressed like Jibril and blowing trumpets.

rathyatra-1-editLook closely at the little golden statues on the chariots. Sorry but this is the best image I could find. Orissa is a bit….behind on the whole mass communication stuff.

Also, in a recent Japanese anime, called No Game, No Life, there’s a winged character called Jibril. She is not meant to be an angel, instead a technologically advanced species, and has nothing to do with religion.

But it is interesting that when the Japanese want to name a winged character that looks like an Angel, they usually choose the name Jibril or Gabriel. In fact, even in Japanese media where they are depicting angels, they like to take Gabriel as the protagonist. Gabriel connects very much to people in the East.

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Gabriel in Magick

In ceremonial magick, and some other systems as well, Gabriel is regarded as the Cardinal Angel/Watcher of the West, and thus, she is associated with the element of Water, and the Moon. Since water also corresponds to Scorpio (as well as Pisces and Cancer), so does Gabriel. Bear in mind though, that unlike with the other Watchers, you wouldn’t use the symbol of Scorpio to Invoke Gabriel.

Not actually sure why (yet), but it seems the GD asked us to use the head of an Eagle instead, which symbolises the Holy Living One of Water. The Eagle is apparently an exalted sign of Scorpio. Maybe it is because Scorpio has much darker associations than Leo, Taurus and Aquarius.

She also deals with the subconscious, as it is the dark, shadowy, watery, passive and feminine, much like the West, where the Sun sets (Ra is his aged form, Atum). Thus, she will also be associated with darkness, endings, and the Twilight (fitting for one who heralds the end of the world).

In fact, it may be that using Scorpio would Invoke Gabriel in her darker aspect as the Bringer of the Apocalypse. And ya know, I like my sanity.

On the Tree of Life she is placed on Yesod, the Foundation, which deals with our emotions, the Nephesch (animal soul) and the Sacral Chakra. Her colours are orange and blue, which is from the GD flashing colours. She may also be seen in silver, violet or brilliant light blue (like ice. This is how she comes to me.)

As such, she shall be regarded, like the other three Cardinal Angels, as the highest Authority ruling over the angels, spirits and demons associated with Water.

I used the seal given in the Grimoire of Armadel, which says this regarding her:

“CONCERNING GOD, THE PRESERVER, THE DESTROYER, AND THE CREATOR

(GABRIEL and his Spirits) These Spirits do teach you all kinds of Mysteries. Thus is the Character.

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In this Sigil is taught what Mysteries the Lord God is willing to permit to operate in Creation, through the uncontaminate Inner Knowledge whereof also (Abraham) did rule and govern himself and went forth by the command of the Lord God to travel in the Land of Chanaan, wherein also he sojournrned and was buried by his two (Sons) in a Mystical Sepulchre, that is to say in the Cave near unto Cariatarbee, wherein also Abraham, Isaac and Jacob were interred. Now this same Cariatarbee is Hebrew Mambre, and Ephrata. In this land did Abraham behold Three and Adore One, and thus was it counted unto him for righteousness. In this Sigil is taught Who be those Three Persons meet to be adored, and how they do harmonise together; also as concerneth the Angels and Men what Mysteries they do operate; also how they do harmoniously act through Created Beings, Angels and men. All these things be shown forth in the Letters and in the Sigil herewith given, through their Number and Combination.”

“OF THE LIFE OF ELIJAH

GABRIEL is a Spirit who did teach unto the Prophet Elijah all the Mysteries of Divinity. He is to be invoked on a Thursday before Daybreak. His Power is very Great, and he can do you great good, in the which he will instruct you. Thus is his Character

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In this Sigil there be taught the Methods of restoring and transplanting both health and mental force.”

An interesting thing that I would point out is that the Preserver, the Destroyer and the Creator are, in Hindu mysticism, the three aspects of the Supreme Being (the All). The Preserver is Vishnu, the Destroyer is Shiva and the Creator is Brahma, and they together form the Holy Trinity/Trimurti in Hinduism: the first emanations of the All, and above all other gods.

Ultimately, they can be thought of as sitting on the Three Supernals on the Tree of Life.

Elijah is a Arbrahamic prophet and one who could work miracles, such as raising the dead and being able to influence natural forces like fire and wind.

Since water is a feminine element, in Magick we visualize Gabriel as a woman.


Associations

Name: Gabriel/Jibril
Rank: Cardinal Angel/Watcher/ Archangel
Quarter: West
Sphere: Yesod
Zodiac: Eagle (Scorpio), Pisces/Cancer, The Moon
Element: Water
Colour: Blue and Orange, Violet, Silver, Light Blue
Metal: Silver
Incense: Jasmine
Numbers: 9 (Sephiroth), 246 (Name)


Prep Work for Invocation

So, the last Invocation i’d done, some months before this one, was of Uriel, and i’d been told that my Altar, which i’d always make by New Age standards, was far too cluttered and lacked a focal point. So this time I took heed of that, and made it more traditional.
I normally have a candle, a crystal ball and incense, but this time I decided to symmetrically work from the outside to the center.

At either side of the Altar, I put a blue and orange candle (a LOT of shit went down in acquiring those candles, for various reasons. But that’s a story for another time)

I used a stick of the corresponding incense, which is jasmine, and kept it to the right, out of view, but close enough that the smoke was flowing over the Altar. The focal point was my crystal ball, and around it a crescent of 9 smaller stones, open towards me. Between me and the ball were the seals.

Finally, towards the back I had a cup with holy water, and a bell and ring, both made of silver. Bells are often rung in Eastern rituals to call forth Spirits.

Simple, clean and stacked with symbolism. I did the ritual on the Day (Monday) and in the Hour of the Moon, while it was waxing. The essentials for this ritual would be a seal, a blue candle, and circle. Water and Incense for extra energy. Everything else was personal choice.


The Invocation

As always, I did my preliminary recitations and banishing, some other formalities, and then invoked the element of Water, and then I began my chant.

Update (2019): For the preliminary work I suggest casting a circle and doing the LBRP. You can also do the Middle Pillar or Hexagram ritual if you want.

To invoke the element of water, trace the invoking pentagram of Water in blue, and vibrate ELOHIM TZABAOTH as you do it. Then trace a symbol of an Eagle (a simple outline of an eagle’s head from the side, with a beak sticking out and a dot for the eye), vibrating EL as you do.

Remember to do the same at the end of the Ritual, this time with the banishing pentagram of Water.

I usually chant whatever comes into my mind at the time, when I’m already moved by emotion after the initial invocations. I don’t record it anywhere, and usually have forgotten what I said by the time the ritual is done. So I can’t tell you what my invocation was, but you’re welcome to formulate your own. Just make sure it’s something that appeals to you and moves your Heart.

Update (2019): These days I prefer to write them out before hand. the Latin Vulgate is a good source for inspiration when it comes to invoking angels.

Anyway, as I continued my invocation, the first thing that happened was that my incense, which was just billowing around randomly, became rhythmic. It’s never done that before, but very soon my incense was circling in a spiral shape, curling around like a helix. It was wafting through my candles. As it did so, it would become illuminated, and glow purple, and then dissipate. It’s hard to describe it in words, but I felt like it was one of the most beautiful things I’ve ever seen during a ritual. Part of me was tempted to stop, and take a picture. But i’m not that stupid, so I pressed on.

Eventually, I felt weightless and my vision went blurry, and this continued until manifestation. Interestingly, at the moment of manifestation, all of a sudden I became very alert, and conscious. With Raphael and Uriel I had been overwhelmed with emotion, but with Gabriel I was buzzing with energy, like i’d had a coffee.


Interaction

Gabriel’s manifestation was very strange, and unlike anything else I’ve seen, in that I could not see her face. Her skin appeared black, but not as if it was dark, like with Samuel, but instead as if a bright light was shining behind her, and casting a shadow.

I’m still not sure why this was so. maybe it symbolised the sun shining behind her, setting in the West. On the other hand, her clothing itself, appeared an icy, neon blue flecked with snowy white. Her wings were also light blue, glowing so bright that it looked white, and here hair looked like it was long, and down to her waist.

Imagine a royal bathrobe, but the robes were open down the middle, and where her skin would be, that is her face, hands and the middle of her torso, were just black, as if blank. Very strange. But nonetheless, Gabriel had come, in all her glory.

Update (2019): She’d appear to me again years later (this year). Her appearance was the same, but now I could see her electric blue eyes, dark blue hair, and stern, yet kindly face. Imagine someone who is kind, but for that reason they are stern and rigid, so that they can push people to do the right thing, even if it’s uncomfortable. Her face is very serious, though you can also sense a deeper sense of caring. That’s what she’s like.

water_angelArtist: SpecialSpaz/Deviantart

Update (2019): She’d appear to me again years later (this year). Her appearance was the same, but now I could see her electric blue eyes, dark blue hair, and stern, yet kindly face. Imagine someone who is kind, but for that reason they are stern and rigid, so that they can push people to do the right thing, even if it’s uncomfortable. Her face is very serious, though you can also sense a deeper sense of caring. That’s what she’s like.

She told me various things, and some of it I’ll write about here.

She primarily told me stuff about my emotional state, and it would be pointless to go into that here without any context. But put very simply, she talked of the subconscious mind, and it’s nature, and how it should be kept in check.

“The subconscious is watery, and much like water, or this incense, it flows freely, as long as it is allowed to. It will spill and spread in every direction, it is untamed and unstable, and that is reflected in the nature of emotions. It is associated with the Moon, which tugs at the ocean to cause waves, and does the same to the subconscious.
The Cup represents the container, and it can be used to control and contain the water. it corresponds to Binah, and thus to Saturn”

Now, as you may know, while Yesod is the Nephesch, Binah is the watery, feminine principle among the Supernals. In a way, you could think of it as a higher manifestation of Water, and Yesod as the lower. It is due to this that Saturn and Moon get along so well.

While the Moon is the raw, untamed animal soul, aka the subconscious, Saturn represents discipline, rigor, hardship and struggle. It represents Laws and Control. Saturn also rules over the Earth, and thus the Physical Body.

When I invoked Gabriel, I was going through a phase of being susceptible to subconscious impulses. Part of magick is surrendering control to the Higher Self, but that’s hard when the Nephesch is just waiting for the opportunity to flood my mind with every imaginable indulgence, constantly resisting. When the Magician tries to make progress, the subconscious is very acceptableness to temptations from it’s lower, darkened realms.

garden-of-edenThis story should make a little more sense now

But according to what Gabriel said, the key to controlling the Moon, is Saturn. You see, the Moon must be reigned in, indirectly, by adhering to Saturnine principles. Now, Saturn is generally a planet you want to keep more or less out of your life, as it brings hardship, but it seems the only way to control one’s emotions is through that hardship Putting one self through Saturnine rigour, that is restraint, and discipline, is what will teach how to control the subconscious. FYI, this MAY be what Yoga was originally designed for, by the Sages who created it.

(I am NOT supporting asceticism or self harm. I do NOT condone it or recommend anyone to do it. No spiritual enlightenment is found by destroying your body, the anchor of your soul. I make this very clear. I am not a fan even of the mild asceticism recommended by Regardie)

I incorporated into my life, a practice of restraint. I started first with what was most easiest, restraining myself from indulging in food, learning to bear some hunger. This then was extended to my sexual activity, and later it naturally went to my other urges. I was able to remain much more calm, and centred. When the subconscious realises it is no longer being catered to, it naturally changes course, creating positive waves, in hopes that those would be heard instead.

6088_shaolin-640-1The kind of discipline taught in Martial Arts is another good example

No wonder then, that many religions have mandatory fasting periods. This is an ascetic practice, with the intent of teaching one to control himself.

Gabriel also spoke briefly about the charging of talismans, which basically became the key for me to fully understand the elusive ritual known as the Mass of the Holy Ghost.

Update (2019): You can read about how I make talismans here, and here for seals.

She also spoke regarding the symbolism of her trumpet, and how it signifies the “end times”.

“When the Trumpet is blown, the dam breaks open, and the waters of the Nephesch flood forth into the Consciousness, carrying with them the pollutants that it has acquired. The waters will be purified, but Man must face the horrors it has brought forth”

Most likely, this is a reference to a specific stage of a magician’s progress, as ultimately all Magicians must face their inner demons in full force (although you start dealing with your own darkness pretty much from the moment you become inclined to this path). I think it has something to do with Da’ath.


That is more or less how the encounter went for me, and I must say, it was quite rewarding. I’m still working on many of the issues I had meant to gain insight into, but progress is definitely being made.

emotional-balance

And that about wraps it up for now. I hope you had fun reading this, and maybe even learned something, or simply found insight ^_^

Remember to follow the blog. You can also follow me on Instagram @WhiteRavenMagus

Anyway, until next time..

~White Raven

Invocation of Archangel Raphael

Written November 23rd, 2016 | Edited: 13th March 2019

raphael1raphael2raphael3raphael4Summary of my experience with Raphael.

raphael5Good guy Raphael, forcing war councils to be adjourned with sheer optimism.
(Scene is from Makai Ouji Devil’s and Realist, Ch 32)

What? Extremely irreverent to depict mighty Archangel of Air, Ruler of Hod/Tiphareth, and Divine Healer as a comical, flamboyant optimist, you say?

Well, it’s sort of true, at least for me, and clearly the person who wrote Makai Ouji.

I invoked Raphael recently. Looking back on this blog, I realised I only ever share posts about demons and darker angels. So I figured, why not share one about a more popular, light side Spirit, and one who holds incredible power and position. You know, to maintain the balance, as the blog’s name implies and not lean toward a single Pillar. So, give it up for Archangel Raphael!

This is an invocation done using the Grimoire of Armadel

This ended up insanely long, please bear with me

8535ab32e6275aa20c5581ed0e53eaa2“Let me show you, what happened to Nagini”


The Name Raphael

Raphael is the name of the Archangel of Air. It is Hebrew, and translates as “God, who heals”, “Healing of God, or “God, The Healer”.

It originates in Babylon, where people spoke Akkadian, am ancient Semitic language from which Hebrew and Arabic come. Many angelic names come the 7 aspects/children of Ahura Mazda (God), known as the Immortal Ones, in Zoroastrianism.

In Hebrew it is spelled with the four letters Resh-Pe-Aleph-Lamed, R-Ph-A-L (רָפָאֵל), and it’s value is 200+800+1+30= 1031.

The common name we use, Raphael, is the Latinised spelling of this name.

The Arabic name for Raphael is Israfil ( إسرافيل‎), or Israfel, which means the “Burning One”, although in Hebrew lore, that title is generally given to Uriel. In Magick, this name is used in an Invocation of Thoth. All other times, we call him Raphael.


Abrahamic Mythology

Before we move to the Magick, a quick look at Raphael from the traditional point of view.

To the Jews, Raphael is the 3rd most important angel, placed immediately under Mikhael and Gabriel, and one of the seven Archangels of Heaven. He is also one of the four highest Archangels, associated with Healing, known to have cured several important figures of ailments, such as Tobit, whom he accompanied on his journey through the desert. He overcame the demon Asmodeus, saving Raguel’s daughter Sarah from him, and binding the leader of fallen angels Azazel. He is sometimes depicted as a Serpent.

In Judaic lore, he rules the order of Auphanim (which are in the Sephiroth Chokmah), he stands to the West of the Throne of God, and is associated with one of the four rivers in Eden, very simply put. Look, we have a lot to get through.

giovanni_biliverti_-_the_archangel_raphael_refusing_tobiass_gift_-_wga2195“Sir! Would you be interested in-“
“I’m sorry, I have to go. I’m totally busy. I have exams. I’ll miss my train. I’m sure you’re doing something cool though. Really!”

To the Christians, Raphael is very similar to the Judaic Raphael, since both religions have the same source texts. In Christianity, due to the lack of complex Judaic theological structures, he is almost exclusively associated with healing Tobit and defeating Asmodeus, and in the New Testament, thought to be the Angel who healed the people at the Pool of Bethesda.

He is venerated as a Saint by the Catholic Church, as well as the Orthodox, exalted in several Renaissance artworks, sculptures and literature, as well as revered by many Protestant sects and called the “Divine Physician”. He is also sometimes mentioned as the one who brought the Ancient Mysteries to Solomon, though at times it is also Mikhael.

saint_raphael

In Islam, it is more difficult to draw parallels, since it has different theology, and since it is a strongly monotheistic religion, and does not clearly define any beings or spirits other than Allah (God) and Mohammed. To the Muslims, Raphael, known as Israfil, is one of the four Archangels who were sent to fetch dust from all corners of the Earth to build Adam, and who will herald the apocalypse with Trumpets, and is said to have tutored the Prophet. Said to have four wings and be a master of Music and Languages, he sings hymns and melodies for God.

84c089b3b2acafd458b48b2c5958adeb


Non Abrahamic Sources

Though these are older than the Abrahamic version, Archangels as we perceive them come from Abrahamic sources. That’s why I’m writing this second, and this is just for information. It’s mainly literary connections I can draw.

The Archangels originate from Zoroastrianism, as I said previously, meaning the equivalent of Raphael is the Amesha Spenta known as Haurvatat, meaning Perfection of Health.

Since he is like a snake, that would link him to the serpents of Mercury’s Caduceus. Remember, the Caduceus is also associated with healing, which is why the WHO emblem is derived from it. It originates from the story of Asclepius who was revered by the ancient Greeks as a God of Healing and whose cult involved the use of snakes. (The symbol itself is called something else, but it’s clearly derived from the Caduceus).

And, Mercury also ruled travelling, and Raphael traveled over a fair distance with Tobit.

V0024875 Astronomy: Saturn with his scythe, riding in his chariot. En

As far as Egypt goes, he is associated with Aquarius, and the Holy Living One/Kerub known as The Man. While “The Man” is the higher symbol of Air associated with Aquarius, Raphael is associated Libra. This association means balance.


Within Magick and the Occult

Being an angel, Raphael is predominant within Ceremonial Magick, and being a cardinal angel and Watcher, he plays a variety of roles.

First and foremost, Raphael is one of the ruling Angels on the The Tree of Life. He rules the sphere of Hod (Glory) or Tiphareth (Beauty). In Hod is the Healing aspect, while in Tiphareth is the aspect associated with Beauty and the guiding light.

Hod is associated with Mercury, which Raphael rules, further strengthening the connection to Magick, and we’ve already established Raphael’s links to Mercury symbolism.

2248396_s

Raphael is also one of the four Archangels of the Quarters, ruling in the East, once again, becoming the first Angel that the Magician faces towards. Being in the East, he rules Air, which is also ruled by the Planet Mercury.

Raphael thus also rules the Zodiac Sign of Air, which is Aquarius, and so this also connects him to it’s ruling planet Uranus, a higher octave of Mercury. Seeing as it is currently the Age of Aquarius, or at least, we can say that the transition has begun, Raphael is the overseer of the current/coming astrological Age.

b53ac5c3610cd5174e85057cca38d235And here, you see the 4 kinds of ways in which human beings react to Magick.

As the ruler of Hod, his Qliphotic counterpart of the Archdemon Andramelech, whereas his cardinal counterpart is Amaymon, Demonic King of the East and Air. 

Within the Egyptian Ceremonies, there are four Kerubs in each Cardinal direction. The lower counterpart, aka the elemental King associated with Raphael is Paralda, the King of Air.

kerub-of-air


What Raphael Represents

So, in essence, Raphael corresponds with the ability of our body and mind to heal itself regardless of damage, as well as the ability of the Earth to heal itself against the odds (the story of Tobit is full of odds against him. Think about how Beijing, being immensely polluted for decades, reverted back to having clear air and blue skies with cars being banned for just 2 weeks). Healing leads to Beauty. Mercury to Sun.

raphael-the-archangel-08

Along with that, Raphael represents the conscious mind, our thoughts, decisions, reason and logic, and what we project onto the world, and the progress of Science, which in turn, lends to the progress of Medicine, which are among the few key things that lead humanity into the Age of Aquarius, but also the Ego contained in it, which is why he is connected to Serpents. The Ego is greatly strengthened when we place the Conscious mind over the subconscious.

02032012_jobs_medical_science_slideshow“Sir, are you sure it’s suppossed to be pee coloured”
“Shut up Jane. This is going to be The Future. Once we decide if it’s profitable”

UPDATE (2019): I keep talking about the association of Raphael with Hod and Mercury. In Yetzirah, Raphael rules Hod, and this is the healing aspect. In Briah, Raphael rules Tiphareth, and the Sun. This is his other aspect, associated with Beauty. In each case, Mikhael rules the other planet. So in Briah, Mikhael rules Hod, while in Yetzirah, Mikhael rules Tiphareth. For this reason, the two angels overlap a lot. While their enegy and presence is very different, they share a lot of sphere of influence. For example, Raphael heals, while Mikhael cleanses. Raphael rules beauty, while Mikhael is the beautiful face of God. Raphael rules science and medicine, while Mikhael rules the rational mind and critical thinking. I often struggled with trying to understand why Raphael was so often places on Sun and Mikhael on Merury, even though it should be vice versa. I now know that this is because of the differences between the Tree of Life in Yetzirah and Briah.

Of course, then one might say Mikhael is also the ruler of Fire. The thing to remember, that took me so long so fully accept, is that the Tree of Life and all the myth and correspondences, are simply systems of classification and metaphors for profound things that are beyond full comprehension. These are not the literal or even the highest Truth. So your subjective interpretation may be more useful to you than mine. Even here, I am simply giving the definitions used by the Golden Dawn, and the mythologies and narratives used by different cultures, and the reasoning given by historians, for the sake of reference. My own perspective deviates significantly at times. This is all just a basis for you to build Knowledge upon.


Associations

Name: Raphael
Sphere: Hod/Tiphareth
Planet: Mercury/Sun
Sign: Libra, Gemini, Aquarius
Element: Air
Direction: East
Colours: Yellow and Purple (Air), Orange (Hod), Green (Healer)
Incense: Lavender (Hod), Sandalwood (Air)
Metal: Mercury/Gold


Armadel

As always, I used the Seal of Raphael, given in the Armadel

I found something interesting though: usually, the Armadel has two sets of sigls for the Archangels, first the characters and then a circular seal. Minor angels have characters and no seals, but most major Angels who have seals almost always have characters. For whatever reason, Raphael has only a single seal.

tf627

The paragraph on Raphael also has a very lacking description as well, mentioning just the story of Tobit. I only took the Seal from the Armadel, but it’s not a Book I’d use for this particular Spirit’s invocation. There is another popular Seal of his given in the Faust Magicka. There is also a set of characters given in Poke Runyon’s Book of Solomon’s Magick

As for the seal itself, O Theos is Greek for ‘O, God’ and Agios means ‘Sacred/Saint’, then there’s Raphael and Adonay, a Hebrew Godname. The two “X” shapes are the first Hebrew letter Aleph.


Prep Work

So, it just happens so that in my daily life I need to go into and pass through the most polluted city on this planet. (You can hear more complaining, along with how I purged a parasitic spirit here, and how I eventually made a talisman to protect one from pollution here)

For a few weeks, I’d been having cold like symptoms, after there was a sudden spike in the smog levels. Initially I believed it was a flu, but it stayed for far too long without causing any fever or headaches. Eventually, I decided that it must be the pollution causing the sneezing and runny nose.

Often I’d wake up completely fine, but upon entering the city, the symptoms would come back. It must have been tiny particles of pollutants constantly entering through my nose and my body attempting to get rid of them.

There wasn’t a lot I could do, and eventually it just grew worse. I’d been meaning to invoke Raphael for a while, and so I decided to call on him for guidance and healing.

I did this invocation on the Day (Wednesday) and in the Hour of Mercury. You can read about astrological timing here. I don’t get Lavender where I live, so I used Sandalwood, for Air.

On the altar I placed a Yellow Candle for the East and Air, at the center, and a white feather, a dagger, along with the incense and the Seal. I also had a small bit of mercury on there. All you really need is a Yellow/Green/Orange candle, the seal, and incense. You may put an offering if you want, and that’s good. Stones associated with the Angel are optional.

Like in the Samael ritual, I listened to Binaural beats of the Mercury frequency to get into the corresponding trance. I don’t use it these days because I can get into trance easily, but if you’re new to meditation then it’s very helpful.


Invocation

I did my initial banishing, castings, consecrations, proclamations and all that stuff that we magicians like to waste 10 minutes on, and sat down. Before starting, I traced the invoking Pentagram of Air, visualizing it out of bright yellow light in the East. How you start rituals is totally up to you.

UPDATE (2019): To Invoke Air, trance an Invoking Pentagram of Air in bright yellow, and trace the Purple symbol of Aquarius inside it.
As you trace the Pentagram, Vibrate the godname SHADDAI EL CHAI. As you trace the zodiac symbol, vibrate YHVH. 

And the end of the ritual, remember to banish Air by tracing the banishing pentagram of Air and zodiac symbol again, vibrating the same godnames. Do this in the East.

I decided to mimic my Samael ritual, chanting a hymn from my heart, saying whatever came to mind. You can also prepare any chants or invocations that appeal to you.

I started slipping into a trance, and I don’t always write down the hymns, so I don’t remember it well. It involved calling on Raphael, first describing and visualizing his form and symbols, then using his many titles and achievements and mythos, moving to a more emotional plea, and a kind of devotional “surrender”, and then chanting his name repeatedly. In the end, I was left vibrating his name, swaying back and forth staring at his sigil.

It took me a long time to reach the climax, because my attention kept wavering, and so I kept breaking my trance and having to go back into it. Once I start a ritual, I like to see it through, so I kept going. I was not about to stop now.

It grew very hot eventually, after lots of chanting, and my body went into deep relaxation. Invoking Light Spirits is very different from Dark Spirits. Beings of Light lack concreteness, and come as very abstract energies, feelings and thoughts. Unlike my experiences with Darker angels like Samael, there’s no “peak” of awareness where your, instead, you drown into a deep trance and at the climax of the ritual, you feel extremely exalted. With darker beings it is more like an Awakening. With being of light it is more like Empowerment.

The deep relaxation almost made me want to lie back, and fall asleep, but I willed myself to go on. And then Raphael came.

Usually, there is some kind of appearance, like a reflection, or a thought, an image, or just the smoke or darkness appearing like a person, but with Raphael, it was just pure and strong emotional force. I had somehow managed to invoke the force, without the form.

I asked, or rather, almost prayed for the form, and continued to chant, although I could already make out “I am here. I am here.” in my head, but I chanted. Why? Maybe it was the 4 am delirium, or stubbornness. Not the the best thing in a magician.


Appearance

Regardless, finally Raphael appeared in the flames. And he was beautiful, and androgynous. He had long, yet kind of masculine black hair, but a very beautiful, bright and androgynous face, and a slender frame. He was wearing a white shirt, like the kind they used to wear in the 18th century, which was yellowish white. and had a dark purple kilt like thing at the waist. That was it. Strangely, no wings, dramatic symbols, abstract visions, except when I closed my eyes and there were many balls of light.


Interaction

I began by greeting him and thanking him for coming. He said he always answered whenever he was called upon, by anyone.

I asked him about my illness, and asked for help with healing. His reply was along the lines of “do not worry, it will be done by the time you awaken. Health is easy to achieve, but you must help me too”

I asked him what that meant, and he said “stop putting junk in your mouth”, and I was hit with a bunch of images going through my head, of all the bad food I had eaten, mostly of me eating hot chocolate powder directly out of the jar.

“Do you think you can consume things like that and be okay?”
“Bu-“
“The human body is easily affected. Your immunity is lowered by consuming poisons. If you want to no longer be affected by the pollution, you must do everything to strengthen the body.”
“But I eat good food. I’m vegetarian”
“Such things are merely tokens, if you continue to counter it by eating junk directly from it’s packaging incessantly to fill your stomach. And with that, you must refuse to acknowledge any weakness. Practice discipline.”

So, then I promised to be more careful, and closed the ritual. At first I wondered if I needed to give Raphael the License to Depart, since he is literally invoked with every LBRP.

“I am always here.”

Update (2019): Lilith would tell me years later that most of the time the “License to Depart” is useless for higher and powerful beings. It is only used for lesser spirits that you have bound by a ritual, which happens usually during planetary working. Often, most deities and angels, and even higher demons, do not need one. Least of all, the Watchers. It is better to say “I release all spirits bound by this ritual. I thank thee, and bid thee farewell.” Often for important beings, like Lilith herself, or major angels and gods, address them directly and thank them as well. This also applies to any spirit you have called on by name, or for whom the ritual was designed.
For lesser spirits, she suggested adding “return now to your homes and habitations. Leave, without causing harm or mischief, to man or beast, and the let the peace of God be between you and me. Amen. Good bye.”


Post Invocation

The next morning, my runny nose was nearly gone, and would disappear over time. It came back every now and then when I traveled by train, but I would will it away, refusing to indulge it by sneezing or wiping my nose, much like you ignore annoying people. Eventually, I’d make a talisman to protect me.

I also began to watch my diet, as in I stopped eating the hot chocolate. Not an issue really, because I had finished the jar right before the invocation. But nonetheless, tried to eat as much real food as possible, and not snack a lot. Even if I snacked, it would be a sandwich or some lemonade, instead of chips, biscuits and other things.

I’d been in the process of stopping the routine of soda and softdrinks. I ended up buying a can one day, but immediately the thought came to me that it was bad for me. And yeah, once you start leaving this stuff, it tastes less and less satisfying over time. You actually begin to notice the drowsy, sickening and demotivated feeling you get after eating them.

Update (2019): Over the years I’ve eliminated almost all the shit from my diet. I’ve also gotten rid of things that do not suit me. It is different for each individual. I do still eat chocolates though. But the Aztecs used it for magick, so it can’t be all that bad, eh?

I also stopped the rare consumption of Red Bull, because if anything is poison, it’s that. A few day ago, I saw a video titled “If Energy Drink companies were honest with us”, and yeah, that sealed my decision.

At first, my body craved the sugar rush, but I decided to not give in, and it went away. 

Of course, I still eat peanut butter out of the jar. But somehow, seems like peanut butter is good. Once again, I didn’t stop completely. I’m not the guy who cringes if someone offers me some Coke. But, I don’t crave it.


Conclusion

So yeah, that is my experience with Raphael. I expected as much. Angels and Archangels are supposed to help you make big changes with your life, and this was helpful. Anyway, this is White Raven signing off. If you liked this, leave a like, and comment your thoughts.

EDIT 2020: As of July 2020, I’ve written a new book on the Tree of Life and Kabbalistic theory. I’m quite proud of it, and you can check it by going to the Books tab, or clicking right here.

Follow my blog for more content. You can also follow me on Instagram @WhiteRavenMagus

 Until next time
~White Raven

Why Your Magick Seems to be Failing

Written August 17th, 2016 | Edited: 8th March 2019

Magick, like all other fields pursued by humanity, requires dedication, practice, study and commitment. That is why dabblers usually end up quitting before they actually find anything. We’re all familiar with the former “occultists” who tried out the occult for something very simple like money or love, didn’t actually bother learning anything, and eventually quit because it didn’t work, either because they didn’t put any effort into it, or they did put effort into it but didn’t know what they were doing and screwed themselves. Then there’s the average atheist who did a ritual once, just so he could boast about how it did not work and shut out spirituality entirely.

But why then, does magick sometimes not work, especially when we’re new? The thing to remember is: Magick always works. It may not seem to work, but it always causes some kind of change in you or your surroundings. So perhaps the real question is, why does magick sometimes not work the way you want it too. Just by thinking, praying or even focusing your intent on something, you do magick. You use your intent to move your hand, and your brain sends electrical signals to the muscles of the hand to move according to your Will. This is magick, and everything is really just an extension of this principle, from casting a spell for money to Invoking the Gods of the Zodiac.

There’s plenty of little factors which determine the degree to which your magick will work. I think everyone knows that. However, people get confused and target the wrong factors; superficial things like the appearance of your tools, your circle, the time at which the magick was done, the incantations spoken etc. Sure these things affect, and greatly aid your magick, but they’re just extensions. The key to magick lies, not in the external, but in the internal: on your physical, mental and emotional states.

Now, i’m not going to go on a lecture regarding how magick works, but i’m going to give you a little list of things that may not be obvious, especially to a newcomer. Someone really ought to do so, so i’m doing it. Bear in mind though, that you will grow and become more capable with experience. I myself have a lot to learn.

However, mentioned here are things I wish someone would have told me when I first started out, so I would not have blamed lack of ritual tools and such when my Magick didn’t quite work out. That’s all for dabblers who feel there is only one way of doing magick,  while the real mistakes are often subtle and simple. Guess what, it doesn’t actually matter if you levOsa or levioSA.

harrypotter4


You Masturbate Too Much

Though this isn’t the biggest, or even the most important, i’m going to put this on number one, and make it a bit long, since it is this very topic that made me write this article. Because this is apparently a really important factor that for some reason no one wants to mention.

All the grimoires say things such as “you shouldn’t be defiled by a woman” before a ritual, whereas religion says to be celibate. Modern adepts say don’t be celibate but abstain, and science says sexual repression is unhealthy. Som traditions say sexuality is the literal key to magick, while others act like ejaculation is the greatest and most evil sin the magician can commit. The internet is full of polarised opinions about sex and masturbation, and they usually don’t focus on the magickal aspect. The ones that do, usually talk about sexual rites, not spirituality in genera;. I can talk about it, from personal experience, instead of tiptoeing around something that forms one of the central pillars of the human being.

So, first off, we know most religions condemn masturbation. No, this is not just false superstition, and like all religious tenets, it’s based on some reality. On the other hand, Science has shown us that sexual repression is unhealthy and leads to problems. Then there’s this thing called the NoFap community on the internet, which is basically a community of people who stopped masturbation, usually those who had become too addicted to it, and talk about the positive experiences they have had (keep in mind, they aren’t celibate). They’ve even got some broscience to back it up. I don’t know about it’s validity, but I do understand the spiritual side of things. And then you have guys like Crowley, who it feels didn’t do sex for magick, but rather did magick for sex (jk).

There’s a good discussion that could be had regarding the Sacral Chakra, Yesod and Gamaliel, but put simply, your body contains a reserve of creative force, and the crucible for this is Sephiroth of Yesod, or the Sacral Chakra. This energy is physically represented by the sexual fluids, just as the life force is represented by blood. This creative force is what is used to push you onto Tipareth and Kether, above Yesod, or manifest things on Malkuth, below Yesod. It is the raw energy reserve that is used for magick, like fuel. It is also used whenever you do things in daily life, and urges you to be creative and accomplish things.

Making sense yet? Naturally, this energy is constant and does not deplete, except in the most extreme circumstance, which is during sex, when humans perform their highest act of manifestation, that is creation of life. So when you masturbate, you’re wasting this energy on nothing more than pleasure, and giving it away. Why do you think they say “sex sells” and constantly surround us with sexual stimuli? Because they want people to continue wasting all their creative energy and being creatively exhausted. We wonder why so many people are unfulfilled in today’s world, and it is because today’s world glorifies sex and masturbation, and makes you think it is the path to success (Wolf of Wall Street). Yes, it relieves stress (so does meditation), but you need to work first to accumulate stress.  

masturbate-advice-duck-yeah-science-bitchThings like this abound the internet. Though healthy, they make it seem like doing it a lot is good. Disagreeing get’s you branded a religious lunatic or a toxic male. I should make it clear, i’m NOT saying it is a bad or immoral thing or saying it makes you a “loser”. I’m not that stupid. A magician should also learn abstinence, even though it is considered taboo these days, much like masturbation was in the old days. 

So, put simply, stop masturbating often. I’m not saying practice celibacy (just as bad), but abstinence. Today people have become slaves to lust. Learn to control that. Advanced magicians say it like it’s very easy, but they’re middle aged and don’t feel it so strongly. They already have a degree of sexual control. I know first hand how difficult it is, especially at early adulthood, to let go of it, but work towards it. Once you learn to control your lust, you’ll gain an incredible amount of control over your life. And you’ll suddenly realise just how powerful magick is. It will also benefit you in life, you’ll be stronger and motivated. That does not mean kill your sexual passions, or repress them. That will lead you down a much, much worse path into hell (it is no unknown fact that celibate priests turn into pedophiles. To stop this, some monks become eunuchs, but that is extreme asceticism)

One thing that confused me at first was the concept of sex magick. After all, if masturbation could be used for manifestation, it can’t be bad right. I’ll say this: in a ritual setting, none of the above matter. I don’t know why, but in a ritual masturbation is an effective tool.

I can’t say exactly how to go about it, for it is different for each. But remember this, every time you spill this energy, it takes time to replenish. Know thyself. It is up to you what you want to do about it. Don’t go into the circle spent, unless the ritual demands it.

Trust me, eventually lust will become just another feeling you can choose to feel when you want. It shall no longer rule you. 

UPDATE (2019): I’d like to add a bit to this, since I’ve learned some new things over the past few years. Sexuality is one of the hardest things that a magician has to deal with. First off, the context does matter. Masturbating to pornography will leech your energy like hell. That is something most people can agree on, stop masturbating to porn. Casual sex is fairly tricky too. I’d be careful with getting too promiscuous.

The release of sexual energy is a potent tool for magick, so never waste it. Ideally, when you release, the aim is to let the energy nourish your own energy body, or to direct it at magick, or at your partner (who will direct theirs at you). Masturbating to porn releases the energy into other sources, usually perverted fantasies, or at things other people want you to focus on (why do you think all the porn companies will put their logo on the corner of the screen. It acts like a sigil that you direct your energy at, which then helps them get richer).

Another thing is that it is different for men and women. I’m not going into how or why, but men loose a lot more from orgasm than women, and are capable of doing it a lot less to. So, it is more important for the male magician to control his lust. Men also more easily fall victim to it.

There’s a difference between lust and free sexual expression. Use your own intuition to know that. Usually, you’ll know innately what is right and wrong.

Yet another thing is that abstinence is not the same as repression. What we want to do is control and tame our own sexuality, not clamp down on it. This leads to a stagnation of sexual energy, and a break in connection with spiritual forces. It leads to that sexuality emerging as a negative force, and tormenting you since you refuse to face it.

Finally, know that total abstinence leads to an “ungrounding” of the magician. Usually, you need SOME rajasic energy to remain interested in the world, or you very quickly drift away and become monastic. That’s good if you want to be a monk, but not so good otherwise. Most people who abstain totally, either become monastic or make up for it with other practices, like eating meat. If you are vegetarian like me, you will have to engage in some degree of sexuality. Besides, most magicians usually do not want to become monks. Another thing I have noticed is that for artistic or creative people, total abstinence leads to a decline in creative insight and ability. There’s a reason most creative people are also sexually eccentric. There’s a connection somehow, since Netszach, the Sephiroth of pleasure, is also the Sephiroth of creativity.


You Don’t Have A Clear Intent

Magick will bring you exactly what you want. Though it sounds less poetic, the Universe does not give you what you need or deserve, but what you want. (Well, it shows you what you need, but ultimately you have to agree to it. It’s your life. Free Will, not even the Gods can take that from you.)

Your magickal practice should include understanding yourself and knowing exactly what you want.

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Yes, it is not wise to be greedy or become infatuated with the result, but when you cast magick, you need to focus on your goal completely: spiritually, emotionally, mentally, physically. If you want something, focus on that, and not on the money to get it. If you want sex, don’t cast for love. If you want manifestation of a spirit, don’t be afraid and expect to see it visibly. This will take practice and focus.

Whatever magick you do, be it ceremonial magick and sending out the intent, crafting it into a sigil, or asking a deity to help you in something, be very clear what you want. It shows you have a clarity of thought. And like I said, don’t just think about it and speak it, but feel it as well. Don’t fret about seemingly impossible things that you don’t think can happen. All things are possible with Magick. Leave the little details to the Universe, just know what you want. Lack of this clarity will undermine your magick. Same goes for hesitation or unwillingness. Don’t want something? Afraid of something? Don’t cast for it. Magick is like a bullet, once you pull the trigger, it will go exactly where you pointed it initially, and can’t be stopped. If you stand in front of it, you’ll only get hurt.

I should mention, that very often you may not know what you want. You may think you want something, but you really don’t. Sometimes you may want something because you think it is the right thing to have, but deep down you know it isn’t for you. The reason I’m adding this here is because I have, at one point, had the entire heavenly and infernal host deny me something I really wanted. “Want” is a bad place to be. I just use the word for convenience, but it’s really about the feeling that you already have what you need. The feeling of abundance is important, because it will put you in a place where you can get whatever you need. When you begin to “want”, you enter a state of poverty and the magick stops working. Sometimes, very rarely, in matters of great importance, the Universe will purposefully deny you from going down the wrong path. Usually there is learning to be done before what you want can actually be given. 

Recall the story of Hercules or Promethues or Moses. Sometimes, getting what you think you want prematurely can do more harm than good. Heck, take the classic story of Midas.

Personally, I’ve had times where I cast for something, but was not clear about my intent, and got caught up on little ways, confusing the Universe and having my magick manifest in way I did not intend, or expect, or even want.


Contradictory Actions

You can’t expect to be given loads of money if you yourself are greedy or stingy. You can’t expect everyone to love you, yet hate yourself or others. Don’t confuse the Universe and your own subconscious with having mismatched magick and actions.

contradiction

It’s as Aleister Crowley wrote, you need to become a receptacle for the force you are trying to attract. In other words, you must act according to what you want. If you act against it, it is almost like actively seeking to nullify any magick you have done. And this applies to life in general, not just magick.

You have to match your actions to your Will, and your desires, and most importantly, to your Will. Not just actions, but even thoughts and emotions. In fact, as it says in the Bhagvat Gita, it’s better to be true to your thoughts and act accordingly, than do false actions which match your intent but contradict your thoughts and emotions, or you’re just a hypocrite. (Be true to your nature, and seek to change it to be your ideal self, than pretend and force that ideal on yourself)

So, for example, if I want to become knowledgeable about something, and do magick for it, I will need to lower my defenses, ditch my beliefs and opinions and allow myself to become a blank slate, in order for knowledge and wisdom to come, even if it makes me uncomfortable. A simpler example is if you want to have money coming in, you have to be generous and open with money, rather than being greedy, or constantly worrying about having more money. Maybe you want that perfect job, but spend large amounts of time on unrelated tasks, and don’t actually take the opportunities you’ve been give.

It’s that story of the man who asked God to save him from a flood, but refused to get on all the boats that were sent to help him. 


Lack of Belief

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You know what they say, you gotta have faith! Put simply, if you don’t believe in the magick that you do, it won’t work. That’s why non believers who try magick with the purpose of proving it doesn’t work usually end up doing so. Of course, there’s more to it than just that, such as practice: you can’t pick up a guitar for the first time in your life, and expect to play the solo for Master of Puppets, and then proclaim that heavy metal is bad music, just because you can’t play it, but lack of belief is still the basic issue. I mean, you also gotta believe that Master of Puppets is one of the greatest metal songs of all time, or how will you ever make yourself learn that tough fucking solo?

Magick is deeply rooted in your faith. That is why people of various religions who believe in a form of divinity, usually experience that divinity, and then feel that their religion must be the right one, since it worked wonders, not realising everyone else felt the same, including the skeptic who strongly wanted to disprove what they felt.

Proponents of purely atheistic occult (aka dabblers, i’m not referring to Luciferians and Gnostics) use this to say that magick is all in the mind, and has no external influence whatsoever, since mere lack of belief nullifies it. But you see, the magick isn’t really nullified, and it’s the disbelief, and desire for it to not work, rather than lack of belief that causes this.

As we’ve already established, when you do a magickal operation, your intent and emotions mean a lot. When you do an operation, you need to add to it the belief that it will succeed. After all, you want it to work, right? It’s like hitting the “send” button when you type a message to someone. But when you believe it will not work, or even strongly desire it to not work, that will be the magick you cast. In other words, your magick will manifest, in the form of not manifesting, since you basically cast magick for you to not get results.

Funny isn’t it. Your magick needs to work only once, and then you will know for sure that it works, but you always have to make that leap of faith, and just have complete trust that it works, especially in the face of new experiences. In fact, one reason why magick works so well the first time for many people, is because they go into it having no clue what to expect. Sometimes, they just do it out of curiosity, and are shocked by the result.

In a way, not believing in magick is better than believing there is not magick. With lack of faith, you are still open. But once you have faith in the invalidity of faith, then you’ve sealed your self. Belief is more powerful than skepticism. And a bit of skepticism is always good to have anyway.

All those quotes about faith, in all religious doctrines, were there for a reason. You must believe in “God” to know “him”. You get what you want, including not getting what you want if that’s what you really want. People who believe they will never be happy will never be happy. Belief is at the root.

“I believe in everything until it’s disproved. So I believe in fairies, the myths, dragons. It all exists, even if it’s in your mind. Who’s to say that dreams and nightmares aren’t as real as the here and now?”
– John Lenon


Practice

This goes without saying, but even if your magick isn’t working quite how you want it, it will grow over time. Practice makes man perfect (I know, I’m an artist. I can compare two art works just a few years apart and see the enormous difference in them). The more you do, the more you’ll learn, and the better you will become. just just stick to it, and focus on doing your true Will, and eventually you will be well on your way.

So there you have it. There’s many more things I could say on this topic, but these basic points are things I feel it is always important to keep in mind. Besides, the masturbation thing was the important thing i wanted to discuss, because I feel no one covers it and it’s fairly important. But don’t worry too much, it’s okay to make mistakes. If you don’t make mistakes, you’ll never learn anything new!

Be sure to follow the blog. You can also follow me on Instagram @WhiteRavenMagus

So then, until next time..

~White Raven

The Pentagram and Its Many Meanings!

Written August 3rd, 2016 | Edited: 6th March 2019

Of all the symbols associated with magick and the occult, the pentagram is the most popular and recognizable, almost the emblem of Magick. And even as all the occult symbols infiltrated and found a place in the mundane world, the pentagram was above all else, as it is the common symbol for perfection, and even found on the flags of nations, both communist and capitalist. When little kids draw space in art class, they use the Pentagram for stars, and the Pentagram is what dominates the Walk of Fame. Several religions have also incorporated the symbol throughout history, and it has it’s origins all the way back in Mesopotamia. It was eventually co-opted in both Persia, and Rome, and lived through till the Byzantine era. later, the Turks would conquer Byznatium and adopt it, and it would be carried to all corners of the world. The symbol itself is archetypal, and several different meanings have been denoted to it over the millenia.

But what is the true meaning behind this famous and popular symbol? Like all symbols in Sacred Geometry, the Pentagram has several layers of information encoded into it. Much of this information transcends into higher planes, and the Pentagram might just be the lower visual manifestation of some profound higher thing. But anyways, today I’ve made a handy list of the multiple meanings on the Pentagram, as well as the inverted version of it, so you don’t have to read a hundred different sources to understand all the different associations. This isn’t an exhaustive list, just the different interpretations offered by different branches of the Mysteries.

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Note: Pagans sometimes use the word Pentacle, but Pentacle refers to vast range of symbols. So, when I say Pentagram, I mean five pointed Star. I’d actually suggest against using the word Pentacle. For example, all the Seals of the Greater Key are referred to as “Pentacles”.


In Sacred Geometry

The symbol of the Pentagram is part of sacred geometry, meaning it is made of very exact and precise proportions which are considered holy.

“God is the Great Geometer of the World”

Although “Pentagram” refers to only the star itself, it is generally depict it enclosed in a circle. While this circle is very important, just the star itself is sufficient.

The Pentagram, naturally, adheres to the Golden Ratio, and is constructed on five straight lines. The regular pentagon is the middle is 108 degrees at each inward angle. The Isometric triangles on the outside are 72 degrees on the base and 36 degrees at the top. If you joined all five corners of the star, it would also form a regular pentagon. The star itself can be divided into many other pentagrams.

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And if you want to draw one, you can do so easily with a compass or protractor, or even straightedge. So there you have it, a bit of math of those interested. I know I hated math, but this info is useful if you ever need to construct or draw a Pentagram, which is very likely for magicians. All the numbers used in it’s construction: 36, 72, 108, are sacred numbers, most commonly used in Judaic and Hindu mysticism.

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The Unity of the Five Elements

This is the most important meaning of the pentagram, which is Universal, regardless of which philosophy or tradition you follow.

In Kabbalah, the top left hand represents Water, then going clockwise it is Fire, Earth, Air. The top hand represents their sum total as Spirit.

5elements

Put very simply, the Pentagram= Air+Water+Fire+Earth= Spirit. And since everything is created of the elements, the Pentagram represents the sum of everything in the cosmos, aka the All/Divine, as well as the mirror image of it, which is Man, who hosts the Spirit.

Often, the circle around it can be interpreted as the material/manifest world, in which all 5 elements are contained and restricted, or the Divine Unity which binds all together.


As Tetragrammaton

The letters YHVH, pronounced Yehovah or Yahweh, is the Hebrew name of the Divine. These days it has become corrupted as “Jehaovah”, the patron deity of Israel and the God of the Judeo-Christian tradition. But the original mystical name YHVH does not refer to a specific deity with human attributes. It’s is a mystical name, made from the Hebrew letters Yod-He-Vav-He.

Each letter represents one of the four elements, Yod is the sacred Fire, with He being Water, and the Womb of the Great Mother. Vav is Air, or the Son born from the Union of the Male (fire) and Female (water). The second/last He is the Lesser Mother, or Bride of Vav, representing Earth. YHVH = Fire Water Air Earth.

This name, YHVH, is called Tetragrammaton, and so the Pentagram represents Tetragrammaton, as you can tell from the above discussion. I write this separately because there are multiple symbols that are used for the Tetragrammaton, not just the Pentagram, but the Pentagram itself is the sum of all elements, which IS Tetragrammaton. This might not be making a lot of sense to those of you who are new to magick, but try to keep up. You’ll understand eventually.

When the Tetragrammaton is depicted as a Pentagram, is often looks like this (as far as I know, the first depiction like this was by Eliphas Levi).

tetragrammaton

As you can see, the Pentagram is combined with other symbols to give the full meaning. The figure of Tetragrammaton is what is used as one of the Seals of Solomon.

So in simple terms, the Pentagram represents The Divine, or rather when the Divine is depicted as Tetragrammaton, the symbol for it is the Pentagram.

You might notice that the Pentagram is five pointed but YHVH only has the four elements. There is VERY long and complex reason for that, laboriously conceived by our great mages of the Golden Dawn, who perhaps enjoyed tedious and mind numbingly long thought experiments. I won’t go into it here, it’s not important if you just want to understand the Pentagram.

But for what it’s worth, the five lettered name is YHSVH, with the letter Shin representing Spirit. The name then spells Yeheshuah, and that is the original Hebrew name of Jesus.

(mind blow?)

By the way, that is why the old symbol of the Five Wounds of Christ was an inverted Pentagram, before it’s association with Satanism. There’s literally medieval Churches which have the Inverted Pentagram in their spires.


As A Symbol for Man/Spirit

Now that we’ve established that the Pentagram represents the sum of all elements, and the Divine. However, Man is said to be the reflection of the Cosmos too. You may have heard how God made Man in his image, and also that God dwells within us. This, the Pentagram becomes a symbol for the Human Spirit (which is basically the same as the Divine). This is best captured in Hinduism, where Brahman (The Cosmos) and Atman (the Soul) are considered identical.

“As within, So without”

(Note: For anyone actually confused when I say Man, I also mean Women. Please no bully)

Man is made of the four elements, together form and house the Spirit. This is the pentagram. One might say that the spiritually awakened man, who has the five elements working in harmony within him is the Pentagram. Each element can be represented with separate symbols too. For Earth (the physical body), the symbol if the Cross.

An interesting depiction of this is Leonardo Da Vinci’s Vitruvian Man, where you see a person eagle spread in the form of the Pentagram, representing the Five elements, superimposed on a person standing with his arms out and tilted upwards in the form of the Cross (or specifically, the form of a man hanging on the Cross, known to the Christians as the image of the Crucification), representing the material body of Man. (Of course, this image itself has it’s own multitude meanings, as does the Cross).

leonardo

While performing the LBRP, which is a basic ritual in ceremonial magick, this posture of the Pentagram is assumed at the end by the magician, to invoke the five elements within him. The Pentagram is both the Microcosm (Man) and the Macrocosm (The Cosmos)

EDIT (2019): According to Da Vinci himself, this symbol shows Man has the perfect blueprint of the Universe, made in the Golden Ratio (this is his official definition. He was definitely an Occultist). I won’t break down the image here, but it’s got some very strong symbolism. According to me, he is showing the Mundane, that is the Earthly vessel of Man, as well as the Sacred, the Awakened Man, as the same being. Or perhaps, like the symbol of Christ, he wants to show the emergence of the Awakened Man upon Crucifixion of his flesh. This is the same concept shown in Hinduism by the Lotus emerging from the mud.

Secondly, I should mention that the Pentagram enclosed in the circle represents Man, and so it is used as the symbol for the Earth element in many traditions. When I say “symbol” I mean implement. For example, in the Golden Dawn, Fire is represented by a Wand, Air by a Dagger, and Water by a Cup. The element of Earth is often symbolized a wooden Pentacle. Although the actual Pentacle has a Hexagram on it, it is depicted with a Pentagram on tarot cards. 


Lady Venus

Venus is the Goddess of Love and Fertility, called the Morning/Evening Star. The Pentagram is closely associated with her as well, and this might be why we use it to depict stars in general. It should be noted that Venus rules over fame, drama, music and the arts. This is probably why the Pentagram is the symbol of celebrities and stardom.

pentagram_of_venus

If you look at the orbit of the planet Venus throughout the cycle of 8 years in the Earth’s sky, you will see it traces a rough Pentagram shape.
There is a lot of astronomy and math behind this, which I wont claim to fully understand. Google it if you want.

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EDIT (2019): The Pentagram is not the Kabbalistic symbol of Venus. That would be the Seven sided star, or Heptagram. Nonetheless, the Five Pointed Star is a powerful and important symbol of the Sacred feminine.

When we are talking about Venus, we often mean the “lesser” aspect, known to the Greeks as Aphrodite Pandemos. This is the well known Goddess of Love, Sex, and fertility. This is the Heptagram Venus. This Venus, in Hellenic mythology, was the daughter of Zeus.

However, Venus is also the symbol of the Sacred Feminine itself, in it’s higher aspect. This Venus, known in Greece as Aphrodite Ourania, was born from the castrated phallus of Uranus falling into the Sea (Neptune). This is the ancient aspect known as Ishtar/Ianna in the Middle East, and as Shakti in India. This aspect is rightly symbolized by the Pentagram.

Remember how we discussed at the start that the five pointed Star first emerged in Mesopotamia? Well, in Mesopotaia, it was the symbol of Ishtar, and in Egypt a symbol of Isis. In Rome it was that of Venus, and even later in Christian Byzantine, it was used as a symbol of the Virgin Mary. All of these deities represent the same force.

Ishatr was known as Astarte to the Greeks. Astarte. That’s why the Pentagram is symbol commonly called a “Star”. Mind blown?

Well, the “star” in question, at the time, referred not to the planet Venus, but to Sirius, or the “Tear of Isis”. It was the brightest star in the Sky, and it’s heliacal rising symbolized the ancient Egyptian New Year. The festival is still celebrated in Egypt.


Spirit Over Matter

You might have noticed how each arm of the Pentagram represents one of the elements, but the Spirit is the one on top. While the opposite of each element is depicted on the arm opposite to it, the Spirit, having no opposite, is on top. Even when you see Pentagrams with a different combination of the elements, the Spirit will always be on top.

The reason should be obvious. The Spirit is separate to the other elements. The Pentagram also depicts the message that the Spirit is superior to the material body, hence, “Spirit over Matter”, and here by “Matter” I mean “flesh”, or one’s Earthly life, desires and ambitions.

A thing to note here is that the astrological symbol of Venus also depicts this.

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It’s a circle over a cross. Remember what I said about the Circle of the Spirit and how the physical body is shown as the Cross. The Circle is over the Cross, so once again, “Spirit over Matter”. I think it’s interesting how the Pentagram is a symbol of Venus, and the message it contains is  contained in the astrological symbol as well.

In magick, it can be said to symbolise the exaltation of Spirit over Matter.


Inverted Pentagram

So, now that we know that the Pentagram is symbolic of Spirit over Flesh, we can see what the Inverted Pentagram stands for.

The Inverted Pentagram is structurally the same as the Pentagram, so it symbolizes the same Unity of Elements, The Spirit but now it is flipped, with the Spirit BELOW the four elements. You know what that means: the Inverted Pentagram depicts “Matter over Spirit”.

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The Inverted Pentagram and it’s strange message have their own significance. You’ll be interested to know that the Second Degree of Witchcraft is symbolised by this Inverted Pentagram. I’m not a witch though, so I don’t know what exactly they do in this degree.

The Inverted Pentagram stands for a message that opposes what the Pentagram stands for, and this can be seen in the astrological symbol for Mars, which is the opposite of Venus.

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As you can see, this time the Cross of Matter, which is now in the form of an arrow, is above the Circle of the Spirit.

The Order of the Eastern Star, which I believe is the Sisterhood associated with the Freemason Brotherhood, use an inverted Pentagram to show the Union of the elements.

EDIT (2019): In magick, this is the exaltation of Matter over Spirit, and is the opposing counterpart to the normal Pentagram. In this way, the upright Pentagram become the Key to access the Angelic forces above the realm of Matter, while the inverted version is for the Infernal forces beneath Matter (hence why Inferno lies under the surface of the Earth, while Heaven is symbolised as being in the Sky. It wasn’t just primitive people being superstitious. It was symbolic.)

We talked about how the Kabbalistic symbol for Venus was the Heptagram. Well, the Kabbalistic symbol for Mars in the Pentagram. Mars and Venus are strongly connected too. In Kabbalah, the Pentagram would a more male symbol.

I’d love to get into, but Kabbalah is just far too much for this already long article. In Kabbalah, the Pentagram (and the number 5) represent Kinetic energy, or motion. This is perhaps the most clear reason why the Pentagram is used as a symbol for Magick. It is the symbol for invoking any and all spiritual and mundane forces. It is Symbolic of force itself, and magick relies heavily on Invocation and Evocation of forces. It is like a spinning water wheel, helping you harness the latent energy of water and turn it into power. I could go on and on, from one thing to the next.


The Right and Left Hand Paths

The Pentagram and the Inverted Pentagram have been symbols in the occult for a very long time. The distinction was not commonly used by ancient magicians. It is generally seen as a modern new age idea. In ancient traditions, they would have been used together.

Eventually, there was the divide within the occult between the Left and Right Hand Paths. One of the primary differences between the two was whether God was inside us, or outside us. Now yes, I know that there’s a lot more to this, relating to the history of Black and White magick, and a long history of philosophical and ideological struggles, and we can argue about that forever.

But this was the first time the LHP and RHP properly came about. LHP believed that God was inside us, and so we should serve the Self only, so they chose the Inverted Star, which was Flesh over Spirit. This was probably influenced by the founding of atheistic Satanism at the time. The RHP guys said that God was external, a theory which had already been believed by the Church for centuries, and so they believed in serving others, and picked the normal Pentagram, Spirit over Flesh, which they interpreted as serving others before self. And so they argued whether God was within, or without.

One could say that the split was also between Hedonism and asceticism. If the Divine is external, then Spirit must be exalted over Matter. After all, we must sacrifice everything for the greater good. On the other hand, if all Divinity is within, then why not be self serving? Why not exalt the Matter over Self?

EDIT (2019): Lots of angry people have said that I never did justice to this topic here, and I know. This post is about the Pentagram, so I merely give an introduction to the RHP/LHP split in the Occult, and how they each used their Pentagram. It’s just so that new people an have a basic understanding. I myself do not ascribe to either, and follow the Middle path. And the way I see it, this was of thinking is only growing, as the old absolutist worldviews decline.


The Satanic Pentagram

Well, as you know, the RHP/White Magick and the LHP/Black Magick are still two existing streams within magick. I’ve made it clear how I don’t buy into that idea, but I still have to admit that they’re there. And obviously, even though the utterly polarized Serving Only Others vs Serving Only Self thing is more or less gone, an ideological divide over various other issues still exists, particularly over White and Black magick. The Inverted pentagram has a more common symbolism associated with it.

You’re probably familiar with it: it’s the image of a Goat head, which is Satan, superimposed on an inverted Pentagram with an outer circle that has five characters, which, which spell Leviathan. It is often called the Satanic Pentagram.

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This is the symbol for the religion of Satanism, which today is an atheistic, philosophical religion present largely in the USA. The philosophy and ideas they believe in are also present within the LHP, and so this symbol has also become an emblem for many Black Magicians. The symbol of the inverted Star now represents the collective ideologies of the LHP, as the normal Pentagram sometimes represents the ideologies of the RHP. 

I don’t mean that people will always show it with the goat head, and most of the times you’ll simply see an inverted Pentagram, but this does not simply mean “Serve only Self” anymore, but instead represents the ideas and beliefs that the LHP stands for, as oppossed to the ideas and beliefs of the RHP, which are often depicted by stylised variations of the the Pentagram, which also no longer really means “Serve only others”. I’ll leave it at that.

Remember again how the Inverted Star is linked to Mars. Well, Mars rules the sign of Aries, and it’s symbol is the goat head. 

EDIT (2019): I should say that this largely affects modern traditions, especially those derived from the New Age. The way I see it, true, complete and authentic traditions reject ideologies entirely, accepting that the world is complex and each person must chart his own path.

You may object, but I personally hold that the LHP/RHP split is superficial. There is only one Magick, one force. Duality is ever present, and we must live in it, but it comes form the One.

Secondly, I say that no perspective is totally correct. I venerate both dark and light Gods, and respect the Gods and practices of others. To me the split is the sign that a practitioner is still polarised and blinded by himself. When I originally wrote this article, I was not confident enough to make such a statement. But now I am. This is not the fault of people, because they simply have not experienced the spiritual process fully yet. Suffering teaches empathy, and empathy leads to an end of polarity.


Elemental Pentagrams

The Pentagram is used to invoke forces. We established this before.

Within a ritual setting, the Pentagram can be used to represent each of the other four elements as well. This depends of exactly which of the five points you begin tracing from, and which direction you go:

pentagrams

So, in short, there is an Invoking and Banishing Pentagram for each of the four elements, making 8, and 4 for Spirit, both for passive and active, making 12. Technically, these Pentagrams can be used to Invoke and Banish pretty much all magickal forces, depending on how they are used. This is the primary use of the Pentagram for the magician. You will see it in a variety of rituals.


Concluding Note

As you can see, the Pentagram has a vast plethora of encoded and acquired meanings. You will often see people use it in different ways and give a different explanation for it, and remember, over time it may very well acquire even more meanings and associations. In this article I tried to give as clear an understanding as I could manage, starting simple and slowly building up the layers. I follow the Hermetic Kabbalah, so I have a bias towards the Kabbalah in general. There’s probably more about Pentagrams that I missed out. As I discover them, I shall continue to edit and update this post.

EDIT (late 2019): Yeah that’s not really happening. While I updated each post on this blog this year, any new ideas, experiences or insights I have will always be written as new posts. I hate changing old work, but I also don’t like bloating them with extra content. Remember, when on my blog, always read the latest post, and you’ll know where I currently stand on most things. For one, I can actually write now without spelling errors, and in more eloquent prose. At the very least, I no longer sound like a 19th century philosopher. Now I just sound like a 20th century philosopher!

Who knows, maybe we’ll get to the 21st one day. Lol amirite mah dudes. #sorelatable #pepedidnothingwrong #ihatehashtags. But I think I might scare away all my older, sophisticated readers in their 30s and 40s. You know, millenials 😛

All symbols in the occult have many meanings built on top of one core meaning, such as the unity of five elements in this case, but even that is a condensation of many things into one symbol, and the end result is a huge amount of energy contained in a single symbol. That is why these are called Symbols of Power. They too follow the Law of Rhythm, and over time grow, evolve and adapt, growing in power, influence and popularity. They are archetypal.

So remember, whatever the Pentagram means to you, it may mean something else to another person, and both of your interpretation is as valid as the other.


Well that’s it for now. Be sure to follow the blog. You can also follow me on Instagram @WhiteRavenMagus

EDIT 2020: As of July 2020, I’ve written a new book on the Tree of Life and Kabbalistic theory. I’m quite proud of it, and you can check it by going to the Books tab, or clicking right here.

Until we meet again

~White Raven