The Great Secret of Magick Pt3: The Mind, Body and Soul

Welcome back. Let me do a little follow up to the last post, which was perhaps a bit strange and felt unfinished. It was important to show the history of how and why ideology replaced traditional religion. And additionally, I had to draw attention to the source of human endeavor, which is Will to Power, which is often ignored, and many people they that they alone are correct and that their beliefs are ‘good’, not realising that everyone is driven by the same impulses as them.

We are motivated, to a great extent, by this Will, and it drives us forward. Each person has their own truth, their own ‘god’, and eventually a magician has to discover and speak their own truth, rather than attempting to realize some grand and false ideal they have been conditioned into. Especially in this time where many of the old ideals have fallen from their place.

I began to pursue magick for two reasons: to take control of my life, and to see what was beyond the mundane perception. I started this blog to share insights and experiences I had had, for the benefit of others, and eventually began to weave them into a philosophy.

You see, I was angry, depressed and bored. I was a pawn in someone else’s game, and like everyone around me, I believed that someone else had the keys to my happiness and someone else would create my future. But I found magick, and after my first successful evocation I committed to it.

I went deep. I did not stop at sigils and spells, but I kept following the rabbit hole until I reached Wonderland. It was mostly an escape. But then I tore down the walls, and brought Wonderland up to the Surface. The two integrated, and I no longer had to escape. I knew, from a certain moment, that there was no rabbit hole nor wonderland to begin with. Reality simply is, and magick is not an escape. Magick is reality itself. It is life, a life lived fully.

Even if you feel upset by my ideas and opinions, remember that you were likely drawn to this blog because of my unorthodox approach. To me, all this is absolutely real. Magick is not just psychodrama. It’s all literally true, and the more I realise that, the more my faith strengthens. And the more I feel like it’s okay to open up about these things on this blog. So pardon me, sometimes I need to shake things up a bit.

I waited, for far too long, for older and wiser folk to get around to it. But they’re unhappy and depressed, and they’re just making it worse. Life is so very short. Too short to spend waiting for it to begin. So you know what, fuck it. I’m going to say what I know to be true. Just because I can. Just because I was given the gift of speech, and for no other purpose than that.

Magick And Archetypes

In Magick, we often work with various beings that are not quite of the material plane. We call them gods, demons, angels, spirits, and all manner of other names. Traditionally, religion told us that these spirits or beings have a fixed place and purpose, in relation to humanity.

Isn’t it strange how, in most religious theology, only human beings seem to be evolving? Why is it that only we seem to have a destiny, a mortality, a free will and the ability to sin, while everything else is seemingly eternal and serves only one purpose?

Mainstream religion in the 21st century gives various justifications which have no reasoning nor basis behind them. These beings are shown to not have a Will of their own. They are presented as not growing or evolving, but being as they are forever. It’s quite an anthropocentric view of the Universe, where our own conscious, perceiving Mind alone is special and evolving, and all other things are fixed. In fact, religion acts as if these beings aren’t actually real, and as if religion only has a utilitarian purpose. As Richard Dawkins once joked “all religious people are atheists”. In a weird sort of way, this is true.

Then you come to magick, where many traditions tell you that these beings exist inside of your head. This is why they’re eternal, because they’re actually just projections of your own psyche, like personas who become detatched from you and act as independent characters during a ritual. Of course, this illusion falls apart for any sufficiently experienced magician.

First and foremost, I want you to full understand archetypes.

What are archetypes?

Archetypes was an idea explored most in depth by Carl Gustav Jung, often called the father of modern psychology. Those of you who have studied kabbalah may have heard of the “archetypal” plane as being the highest plane of existence.

12 Jungian archetypes. But this is not all there is. There are, in fact, infinite archetypes of thought, behaviour and narratives. Jung’s theory was actually much more fluid and complex than often depicted.

Archetypes are essentially prototypes, of behaviors, forms, symbols etc. For example, we can say that there is an archetypes of a ‘chair’, which would be a transcendent object which contains all the defining traits of a chair. All things that we recognize as ‘chairs’ would adhere to its traits and characteristics.

Jung recognised that archetypes are the framework of the human psyche. These archetypes came about as the result of millions of years of evolution, and strongly influence the way we see the world. For example, ‘Mother’ is an archetype, as is ‘Father’. We, as human beings, do not ‘learn’ what mother, father, king, teacher, tyrant, trickster are. We simply have a natural inclination to recognise these archetypal ideas. ‘God’ is an archetype, as is ‘tribe’.

Not only Jung, but various others have also recognised certain archetypes which are universal. Sage, magician, wise man, hero, jester, tyrant, creator, devil, all these are archetypes. Homeland can be an archetype. Even the ‘Known’ and ‘Unknown’ are archetypes, as are Heaven and Hell. You could say that the Magician or occultist is like a archetype of the person who ventures into the Sacred space, while ‘shaman’ is the archetype which is shifting and fluid.

In the last post, we discussed how Culture is the Divine Father, and responsible for morality, which is learned. These archetypes are not ‘learned’, but inherited. They exist within us naturally, and thus they are the product of Nature, the Divine Mother.

But Jung studied these further. This is the most important thing to understand in this post: the projection of archetypes. Essentially, human beings do not just use these archetypes on other people, but also project them onto the world. For example, we project the archetype of ‘Mother’ onto our surroundings, and the place of dwelling. Somehow, millions of years of evolution have molded the human psyche to regard ‘Mother’ as the nourisher and protector. Hence, we say ‘Mother Nature’ and ‘Motherland’. We say ‘God the Father’ and regard our culture and religion as a patriarch. Remember how in the last post we talked about Utopia simply being paradise on earth? In essence, it is simply taking the archetype of Heaven, but instead of projecting this idea to the afterlife, it gets projected to the future here on Earth. Utopian and Dystopian stories are no different than mythology about Heaven and Hell.

Stories and narratives which are extremely compelling are often archetypal in nature. Religion makes strong use of archetypal narratives, as do political ideologies. This is why they replaced religion.

Hero and Saviour can be seen as archetypes too. The longer something is around, the more it gets ‘refined’ and closer to being archetypal. This is why the more ancient a religion gets, the more its power grows. Gautama Buddha was likely a mystic who lived in the 7th-5th centuries BCE. But, over 2000 years, his story has become ‘archetypal’, meaning it has slowly warped and changed to resemble the archetypal story of the ‘Hero’. By the way, this is also why mythology from different parts of the world often has similarities. Human beings have the same archetypes, and all over the world, even in disconnected cultures, these archetypes emerge.

In magick, many traditions make heavy use of archetypal narratives. The myth of Christ, Bacchus, Buddha and Horus are often used to show the stages of magickal initiation. This shows that archetypes are more than just stories and symbols, but behaviours too. They are intrinsically linked to human existence. These figures, by the way, may be real people. But that’s not the point.

We use their legends because these are archetypal. Modern day superheroes are nothing but a modern expression of archetypal figures. Where once people were obsessed with Pantheons of Gods, now they are drawn to characters in pop culture. Superman is particular, is a strong symbol for magicians to study. And yes, the story of Superman was inspired by Nietzsche’s ‘ubermensche’.

People who do not know about archetypes often make the error of claiming that if two cultures have the same mythology, symbols, rituals and language, then one of them must have borrowed or learnt or it from the other. For example, why does the story of Jesus so closely resemble that of Horus and Bacchus? Why did the Mayans and Egyptians built pyramids? Why do so many cultures have the idea of an Earth goddess and a Sky Father? People then, mistakenly, assume that one of these must have ‘stolen’ these ideas from another. Now, there are many cases of overlap and cultural exchange, but not always.

Yes, some cultures have similarities and some religions came from the same place. But all these cultures and religions are simply expressions of the one culture and one religion shared by all humanity, expressed as archetypes all over the world. People respond to these symbols and myths on a very strong and emotional level. We feel that they are ‘true’, as in they are linked deeply to the human experience.

Its almost like the archetype describes characters and a script, and we put on these masks and personas and act out the play, at different times and places.

It isn’t just mythology that is archetypal either. Star Wars is pretty damn archetypal, as is Lord of the Rings. The Journey of Frodo and Luke Skywalker are simply another iteration of the same journey and sacrifices undertaken by Christ, Hercules, Bacchus, Horus and Krishna, or those of Beowulf and Arthur.

This how the Tree of Life works. The Sephiroth represent archetypal categories, to which multiple symbols can be ascribed.

For example, Geburah is the archetype of the War God. Horus, Nergal, Parashurama, Samael, Kamael, Indra, Tyr, Ares, all adhere to this archetype.

The mistake that many, many magicians make is failing to understand what the Tree of Life actually is. For example, they will force a deity like Sekhmet to fit into Tiphareth because she is ‘solar’ or was worshipped as a solar deity. In reality, she is an archetypal War Goddess, and belongs to Geburah. Or perhaps they will force Artemis into Geburah because she is is a Huntress, when her place is clearly Yesod as well.

A deity can even have different attributions. For example, Horus the Avenger may belong to Geburah, the Horus the Prince belongs to Tiphareth. Horus the Elder certainly belongs to Kether.

Human beings, therefore, project the contents of their psyche onto the world. It is my understanding that we project the Archetypes of our own mind onto the Cosmos. A dark forest becomes the archetypal ‘underworld’. A strange epidemic becomes the archetypal Judgement Day. The leader of an enemy nation becomes the archetypal Devil, and a charismatic political leader becomes the Messiah.

Ancient astrologers, projected the archetypal deities onto the constellations. Aries the Warrior, Taurus the Mother, Gemini the Twins, Virgo the Sacred Virgin, Leo the Hero!

When you truly love a person romantically, or truly hate a person, this is more descriptive of you than of them. Because what you’re seeing is a reflection of you, your own archetype of the Lover and the Adversary. This affects your relationship not just with people, but with Spirits, with nations and religions, and with ideas and beliefs and philosophies.

Our life becomes an archetypal journey, a story narrated by our own Mind, filled with archetypal characters, and this is especially true for a magician, who will attempt to see their life paralleled by legends of great heroes and prophets. A fantastic study of this phenomena was done in the book, The Alchemist by Paulo Coelho. Despite getting flak for being new age, the book is a solid exploration of the magickal initiation, and written by a openly practicing magician.

But the trouble begins where people do not realise this, and think that the archetypes are outside themselves. And then, the power passes from them to external forces.

Pay close attention to how your magick manifests, how the Deities appear, how your spells work, what you see and what symbols you channel, and what experiences you have. This is your own mind being reflected back at you. This is why you should write it down, and contemplate it.

When the contents of the mind become projected and visible, the magician can interact with them. He can interact with these archetypes, now manifest in the realm of the Unknown into which they have stepped. The magician learns about them, knows them, faces them and embodies them. And then, they recede back into his mind, now integrated into the Ego, which transforms into the Self.

Written here, is the whole secret of the magickal art, to those who will read between the lines.

The Projected Cosmos

You have likely come across the idea in many modern works of magick that magick is all psychodrama. In the 20th century, the scientific method was all the rage. Magick, occultism and spirituality were fast fading into obscurity as weird delusions and primitive superstitions.

Then came along Carl Jung with his revolutionary research on archetypes. Despite being accepted by mainstream science, very few textbooks on psychology will ever give you a full picture of Jung’s work. Jung was openly mystical, and a self proclaimed alchemist. He made absolutely no attempts to hide the full contents of his belief and work. Once, asked if he believed in God, he simply smiled and said “I don’t need to believe. I know”.

But much of it is not promoted. If you look into mainstream psychology today, you’ll see that his dry, scientific analysis is all they look at. Most are too scared to talk about or even admit to the existence of his other works like Aion, to say nothing of The Red Book. The content of these works is too much to be attributed to such a major scientific figure. Then again, no one talks about the major spiritual experiences of Newton, Descartes or many other scientists either.

Magicians too, seem all too happy to say that it is all psychodrama. Scientific materialism is all the rage among many magi these days, who are maybe too keen to be part of the status quo, or simply unwilling to challenge it. But the Gods are real. Let me explain.

Let us revisit archetypes. Consider your ‘Mother’

She is a real person, yes? And onto her, from the moment of your birth, you have projected the archetype of ‘Mother’. To you, she represents Motherhood. Keep in mind that even if it isn’t your biological Mother, you likely have a Mother figure if your life.

But, while this individual is a Mother figure to you, that’s not all she is. She is a lot more than that. An individual in her own right. A complete manifestation of the Universe, with her own Will and Destiny. And yet, within your psyche, and your perception of reality, this individual is a ‘Mother’.

Similarly, you are her Son or Daughter. But to a friend of yours, you might fill a different role, and yet to an enemy, you are the ‘adversary’. To different people, you wear a different mask/persona. In fact, in traditional theater, this is literally what actors do. While the individuals are ever changing, evolving and growing, they exist within your mind as a fixed archetype. The Mother shall always be the Mother, even though she will change a lot in one’s life.

Are the Gods real? They are. They manifest to you within the framework of your spiritual tradition, complete with a name, appearance and traits we have ascribed to them. Sometimes these are symbolic of their own Nature. But beyond that, they have an independent existence, just as you and I. Everything in Nature is alive, evolving and independent, regardless of which mask it wears at which time.

Ares is not just the God of War. This being, or phenomena of Nature, merely filled the role of War god to the ancient Greeks, who dressed him in their cultural symbolism, and gave it a Greek name. And today, we may dress him in our own symbolism. The true nature of this Being shall never be known to us, since we cannot experience the world from it’s perspective, only our own. This same being may have filled different roles/ work different masks at different times for different cultures.

If you want a quick run down on Jung, watch this video. I highly recommend it, and it will help cut down this post by 1000 words.

There are said to be three major components to magick: astrology, alchemy and theurgy. In the first post, we already discussed how the ancient Alchemists projected their minds onto the alchemical processes. These projections are really just archeytpes, and these archetypal stories and characters are encoded into alchemical mythology.

This is even more evident in astrology. Ancient humans projected their archetypes onto the celestial bodies. The constellations formed the 12 core archetypes. The planets came to represent parts of the human psyche, with the Sun being the Ego (the conscious awareness, or Ruach). You may now understand the point of astrology. As the Ego (Sun) goes around the Zodiac, it expresses itself as different archetypes. The ancient people then turned the Cosmos into a map of their own psyche. So when the Ego (sun) is in Virgo, it was understood that the energies of the Virgin archetypes would be more prevalent in people’s conscious awareness. When the sexual drive (Mars) was in Scorpio, it was understood that people would be more driven to explore hidden or taboo sexuality, as Scorpio is the archetype of the Concealer, or Antihero.

The astrological chart is really a map of one’s own consciousness. The constellations are archetypes, the planets are parts of the psyche. This is why tropical astrology works better than sidereal astrology. This is why there’s no ‘correct’ version of astrology. It all depends on which magickal tradition you use. You tap into that current, and us its symbols.

Because yes, archetypes must be understood as symbols. The last aspect of magick, theurgy, is also about projecting archetypes. Theurgy refers to invocations and evocations of various spiritual beings.

You may have heard that a ‘true’ system of magick is one which provides the student with a ‘complete’ set of symbols. This is what that means. A real, effective system of magick takes into account all the parts of the psyche, and the archetypes which they can express. For example, take the system from the O.T.A, who combine the Keys of Solomon with astrology. It gives you 72 angels and 72 demons, each divided under the Zodiac, and by planetary rank, which are under 4 Kings and Watchers. In a sense, you have every archetype you could imagine represented here, and many sub archetypes. This is a COMPLETE system. If you use this system, you do not need to include Pagan or Egyptian gods, or Rosicrucian mysteries.

The same would be said for various schools of Witchcraft, or the Golden Dawn, or Thelema, or Tantric Yoga. However, you have probably come across certain new age schools which basically throw together a hodge podge of random symbols, often deities who are all roughly the same. This is an incomplete system of magick. There is no complete set of archetypes, nor a complete cosmology given. It is based on limited logic and lack of experience, and the previous post should have made it clear why logic and commonsense can only take the magician so far.

The Symbolic Universe

While our axiomatic Values are learned, and therefore unique to each individual, these archetypes are inherited. All of humanity has the same archetypes. This is why they are said to belong to the ‘collective’ unconscious.

This idea is often misunderstood. People think of it as some sort of Hive mind, or some energetic field ‘separate’ from us. But what this really means is that there are certain traits common to all of humanity, and inherited from previous generations. This is the collective unconscious. Archetypes are universal, and passed on from generation to generation. The collective unconscious refers to those parts of the human psyche which we all share.

For millions of years, humanity lived as nomadic hunter gatherers. Our modern agricultural societies, which are only about 12,000 years old, are relatively young by comparison. Therefore, the archetypes we project are reflective of our older, nomadic past.

For example, why do many cultures depict ‘demons’ with reptilian skin, glowing eyes, sharp teeth and claws? Simple, reptiles and carnivorous animals were the biggest threat to our hunter-gatherer ancestors. Even if you’ve never seen a snake, you’ve got a fear of snakes and lions hardwired into your DNA. If you ever see glowing eyes in the dark, your first and most natural reaction would be to run, because your primal consciousness knows it means ‘predator’.

Similarly, many of our Gods of prosperity and fertility are depicted with radiant halos, golden or white clothing and vibrant faces. Because to daytime mammals like us, the Sun represents safety, security, life and warmth. The darkness represents fear, danger and death. Hence our Gods of death often appear dressed in black robes. If we were a nocturnal species, perhaps this symbolism would be inverted.

Let us assume you invoke the God Ares. He is the God of War, and there almost a grantee that he will appear to you as a well built, perhaps bearded, male. This the archetype of the Warrior. For millions of years, women gathered food and men hunted. Our brains are hardwired to recognise the ‘warrior’ as being a physically strong man, perhaps armed with a spear. Interesting how so many war Gods appear with spears, because we have used those for far longer than we have used swords, and perhaps have a natural recognition of it. The God of Wilderness, Pan, on the other hand, shall likely have horns, body hair and hoofs. The God Osiris may appear glowing, wearing white clothing, and a crown, archetypal symbols of purity, power and royalty. Kali may appear with black skin, covered in blood, with fangs and glowing eyes, archetypal symbols representing predators, danger, fear and the nighttime.

Different cultures, in different time periods, projected their archetypes onto the world. This resulted in the birth of various Pantheons. It’s the same Gods you see, and the same fundamental archetypes from the Dawn of time, and perhaps the same beings who embody them, but different manifestations.

In his book Aion, Jung described how when these symbols first appear, they grip the imagination of a culture. But then over prolonged periods of time, they turn stale and boring. Everything that can be gleamed from them has been learned, and they begin to feel empty and hollow. This is quite literally a cultural Ragnarok, or what Nietzsche called the “Twilight of the Idols”.

These symbols, or ‘idols’, die. And then a new set of symbols emerges, more relevant, more meaningful, more powerful. Sometimes, the new symbols may just be a reiteration of older symbols. (Such is the case, for example, with Paganism, Christianity, and neo-Paganism)

Interestingly, I think this is what the mystics of various religions meant when they asked their followers to give up “idolatory”. In a sense, they thought that they could get most people to give up the worship of symbols and work with the forces behind them.

And yet, it seems all such efforts are in vain. Idols do not refer to physical statues, they refer to symbols. But it seems that symbols do not go so easily. Only the most advanced Adept who has gone through all the trials of initiation can successfully give up the symbols and recognize the nameless, formless archetypes that dwell behind them.

Different orientations of these symbols produces different spiritual traditions and religions. This is what is really meant by the phrase “all religions teach the same truth”. It doesn’t mean all religions have the same moral and philosophies, because of course they don’t. But they are all paths to the same primordial, archetypal forces, and teach the same archetypal myths. Although they may be represented by various different symbols, and recognised in various external forces and phenomena, they are inner forces, found within the heart, mind and soul of every human being.

Religion involves the worship of these symbols, to imbibe and commune with the energies behind them, and spirituality involves learning to study and understand them, to increase one’s knowledge. Magick is the work beyond that, to actively call upon them, to embody them and recognize them within one’s own Being.

Nature, The Divine Mother

A lot of people these days are believers of social constructivism: the idea that pretty much all human behavior, beliefs and values are the result of social conditioning.

You know, the idea that human beings are a blank slate at birth and entirely the product of their environment.

The truth is that we are affected by Nature more than we realise. She is our Divine Mother and Her influence remains hidden in the unconscious. So much of what we do and who we are is the result of our genetic predisposition. Recent studies show that even your political leaning is genetic. This is why it’s pointless to debate people over politics, since people do not vote based on facts or beliefs, but rather based on their temperament, which is biological.

The archetypes, whatever they really are, are understood in magick as cosmic concepts. But this isn’t just a concept dreamed up by magicians in the 20th century.

Many mystics throughout the ages have also realised that archetypes are universal. For example, there were many different local religious traditions in ancient India. The ancient priests noticed recurring themes, deities and practices in these traditions, and concluded that many of these deities must be ‘avatars’ of the same larger deities.

And so they made extensive study of these and categorized them. They imagined that there was one single Divine being, and it expressed itself as a few larger Deities. All the deities that were worshipped in the world (as they knew it) were simply avatars of these deities, and then those deities were further avatars of even bigger dieties.

Pretty much the exact same process occurred in other polytheistic cultures like Egypt and Rome, where all the various Gods and myths and cults were identified as different aspects and manifestations of a core pantheon of a dozen or so deities, which in turn were identified with about 3-5 major deities. And when foreign deities were encountered, they were identified with one of the existing deities. This was an early recognition of the concept of universal archetypes, and is called syncretism.

The ancient Hebrews took this a step further, and actually recognised the conceptual nature of archetypes. For example, there were many ancient Semitic deities. Many of them were called as Ba’al (lord) or YHVH (god). You see, YHVH is not the name of a specific deity. The word is a title for a ‘male God’. Their female consorts were called ‘ASRA’, which roughly translates as ‘Wife/consort’.

The Hebrews concluded that all these deities were simply different aspects of the same God/s, and they referred to this simply as ‘Yah’ or Yehovah, meaning Father or God. And so they decided that instead of worshipping many separate deities, they would categorise them and worship the category (archetype) itself. Instead of separately worshipping many Sky fathers or War gods, there would be one primordial ‘Sky Father’ (YHVH) or ‘War God’ (ELHIM GBOR) deity. Since they were concepts, not deities, they were left without name and appearance. Eventually, all 10-12 concepts became identified with a single Divine force.

Now they did end up demonising all the other Gods in the process, but they did have the right idea. It’s just that they thought this made their religion ‘better’ and that the other tribes were worshipping false Gods, which over time became perceived as demonic.

Hopefully you see now that archetypes are not a modern concept. Even before Jung, it was noticed that spirituality and religion were universal expressions. Cultures separated by hundreds of miles would have common spiritual expressions, since these are born from the psyche itself.

This psyche is the child of Nature. It is most of who and what we are.

The Masks of the Cosmos

When magicians encounter the Cosmos, we project our psyche onto it.

The psyche is a perfect Microcosm. It is a reflection of the complete Cosmos, and the Cosmos a reflection of it.

When you cast the circle, you are establishing a symbolic Order. It is ruled by the Sun, the bringer of Light and the Heroic Ideal. The circle itself is ruled by Saturn, the Lord who binds the Universe, and rules boundaries and separations. Beyond the magick circle is the symbolic darkness, is the Chaos, the Mother, the Unknown, and she is the Moon, who reflects the light of the Sun, but also at times becomes entirely dark.

She is the Cosmos in all it’s splendor. And when you invoke the Gods beyond the circle, they are in reality masks worn by the Mother of the Cosmos, just as you yourself are a mask worn by the Father.

But what is the Unknown, exactly? It is wildness, it is animalism. Religion can shun and be afraid of it, but the Horned wild ones are always there, always lurking, waiting for us to take the first step.

One comes into this world surrounded by symbols. We are kept safe within our culture, content to believe in the world as we know it. Even in a chaotic and uncertain time, people will often fall back on something they can rely on, even if it’s a fallible ideology. The forces of Light protect us, discipline us, and prepare us for the world. They are like a bulwark against fear and death.

But the Nightside beckons always, and always it is feared by the many. The magician is the one who looks to it, and at first it glistens with brilliance. Think of how Nature is portrayed in media, as peaceful, gentle and exotic. And it is this shining call to adventure that first draws the magician out of his shell, into the Unknown. He takes on the mask of Horus and follows his Mother Isis to reclaim his birthright.

But then, as he begins to take the Light into the darkness, leaving everything behind in a youthful impulse, suddenly the Mother disappears, and the magician realises with horror what awaits him. For he sees that the Cosmos is cold, harsh and that her laws are absolute. Isis is lost, and Horus is alone faced with Set, the fury and power of the Cosmos itself, which brings it’s entire arsenal against the young God. And here Horus is blinded, because the malice he faces is too great, too powerful and beyond his imagining. And thus he is banished into the desert, where he must wander alone and lament.

But there, Horus finds Hathor, his love, and must make himself worthy of her. Now there is no Isis to protect him, and Set comes ever closer to destroy him. And so here he must delve into the Underworld, which is yet another part of the Unknown. And then the magician sees that the Cosmos he perceived before was just a surface level illusion, and that Her true secrets lie in the darkness, in the crypts and caverns hidden from view, down in the Infernal Empire where there is only confusion.

But Horus must descend. He must pass through the Temples of Darkness unscathed, and he must resist their temptations. He must master their forces. And there, at the lowest point, lies the Sarcophagus of Osiris, his slain father. And now the Cosmos reveals her final mask, as Horus makes the ultimate sacrifice of love to revive his dead father, who returns and the whole of the Underworld is filled with Light, and it becomes a gateway to world beyond. And here the Cosmos shows herself as Osiris reborn!

And only then can Horus truly call himself a Warrior, now worthy of facing Set one final time, and this time he shall succeed, having the whole of the Cosmos assist him in his efforts. He shall succeed and be crowned King! And in this way the Mother reveals her triple aspect. In Pagan witchcraft, this is the Goddess Hecate as Virgin, Crone and Bride. In Tantra, this is the Goddess Shakti as Parvati, Kali and Durga. This is why Tiamat, and Ishtar were represented being half dragon.

The Cosmic mother is the sparkling lady of stars, and yet she is also a serpentine dragon who turns one to stone with a single gaze of her glowing eyes. But if one should stand firm under Her gaze and kneel before her power, she is the radiant and mighty Queen of the Heavens.

It represents the nature of reality at the most fundamental level. It shall be understood that just as here the analogy of the Mother, of Cosmos, and Nature refers quite well to the Human psyche. The Underworld is the Subconscious.

All symbols which surround us as masks worn by the Mother. And the Individual is the Mask of the Father, which shifts and varies also. Magick is the dance of these forces in passionate romance. The magick circle is a symbolic whirling of Light and Shadow, of Fire and Water, which merge and mingle together. And where they meat, the whole of Reality manifests in the conscious perception, which is Airy. The Line which separates the Inner and Outer reality is ruled by Saturn for a reason, since Saturn is ‘The Lord God’, the highest Ideal, the Law, the Reason and the Judge, which is created by the union of the Father and Mother (Order and Chaos/ Culture and nature), which are the also the Son and the Daughter (Sun and Moon).

The impulse to drive the circle outward into Chaos, to expand the Order is ruled by Mars, while the driving forth is towards Venus, his lover who dwells beyond the circle. And Jupiter rules the balance of these forces, while Mercury causes the cosmic dance to go faster and faster, dissolving the boundaries until there shall be only Unity. Sammadhi. Apokalypsis. Gnosis.

The Sacred Feminine

It is often common for magicians, especially ceremonial magicians, to focus too much on the Sacred Masculine. That is to say, to get lost in one’s abstractions and theories. In a hastiness to describe and understand and categorise all the spiritual phenomena, the magician can fail to experience the Unknown even as he walks in its midst. This is the problem with those who ‘have an answer for everything’.

Having absolute surety in everything is masuline, yes, but it is not Sacred. The impulse to expand Order is masculine, but unless it is complemented by the feminine, it is simply a mental tyranny. It is nothing more than ineffectual theories and worldviews which often do not have any basis in reality.

Similarly, some do focus too much on the feminine, but this is rare. This is for those who jump straight into the Chaos and completely disregard all culture, all tradition and indeed, civilisation itself. Here there is only insanity, and many magicians do suffer this fate as well. This insanity is feminine, but it is not sacred. Without the masculine, without a symbolic structure, it is simply a endless void which will consume one’s soul.

The Sacred feminine, then, is Nature. Our true Nature. We, often living inside our own heads, neglect our nature too often, as we do our impulses, our bodies and our emotions. We like to act that we are entirely a product of our own Will and choosing. We like to behave like we can think our way in and out of everything, and think our way to truth and happiness, and explain everything away with thought.

As if millions of years of evolution has no effect on us. As if we can somehow ‘think’ away or ‘will’ away ancient impulses, behaviors and emotions. Our animal instincts towards sex, hunger, and aggression. The traits of our ancestors, their diets, lifestyles and instincts. The way our body works, the way it is meant to move.

And then we wonder, why we are all always so tired and depressed. The Sacred Feminine is not an idea or thought. It is awareness.

Notice your body right now. Is it not aware? Is there not a feeling and awareness from head to toe? And yet, it is not thought. Your hand is aware, but it does not think. Your heart is pumping blood, but it does not require your will.

Are you not aware of the world around you too? How often does one notice the world, and really engage with it. How often is one not thinking about what one has to do, dwelling on pointless and chattering thoughts?

To do true magick, we develop not just a strong Will and Moral compass, but also an Awareness. We also have to tap into our drives and instincts, to become one with the body. We also have to learn to feel our emotions and sensations fully and freely.

To those of you who ask how to learn to feel and sense energy, and perceive spiritual phenomena, this is the answer. Only when we learn to flow with energy, to flow with the world, does the Mother reveal her secrets. For this we do meditation, where we learn to maintain awareness and breathe deeply. We practice mindfulness, and Qigong/ Yoga, so and we become in tune with our bodies and surroundings.

This is the secret also, behind many of the gestures and motions found in magick ritual. They are not mere gestures and salutations that one must memorise and perform, but ways to draw on and direct energies.

And these powers are also developed through suffering. As we discussed before, Nature seems inviting at first. But the moment we leave our mental abstractions and fantasies and engage with Her in reality, we will suddenly be faced with the absolute and inescapable fact that life is suffering. Living in the mind is simply a coping mechanism to numb and relieve this pain.

But if we engage this pain fully, push through it, and learn to endure it, then one’s own spiritual powers shall be developed. A warrior cannot train in his garden forever. Eventually they must face real battle, which will be very different, and only many battles can make a true warrior.

Archetypes are not thoughts or concepts, but the Fundamental principles which govern the Universe, the highest Meta-Gods. To stop living in one’s head will also involve slowly learning to not rely on one’s symbols, and by extension the Gods. Because the Gods certainly are here to help us, but you shall have understood by now that we rarely engage with the Gods directly. Instead, we engage with an ‘image’ of them, created within culture and passed on to us through religion. Too often, magicians are unwilling to alter or expand their various traditions and schools of magick. But then you should have stayed nice and safe within mainstream religion. If you’re going to make the effort to come this far, you may as well take the courage and open up that shell.

Stop being so quick to judge other magicians, to categorise their and your own expereinces, to decide what you agree or disagree with. Stop being to quick to make up your mind or project yourself onto others. This closes the aura to the actual world outside, to reality and to the outer Gods.

And when you invoke the Gods with an open mind, you will begin to see them outside the frameworks you are stuck in, and they will come as they really are. And when one has the recognition that the Cosmos within is mirrored in the Cosmos outside, there will be no fear and uncertainty.

One who understands that by controlling the mind, one can control one’s entire reality, and that everything in one’s life is the result of their own Mind, shall never lose their way or get lost. And if this isn’t obvious, and if you still look for the source of your problems in the world outside, and cannot understand why the World is unfair and cruel: seek the Underworld. There, in the subconscious, are all the problems you cannot seek. Set them right, and the world shall follow suit. Awaken the Father who was slain, and the Mother shall reveal herself in new glory. And this requires sacrifice. Let the first be to embrace the pain, and face the world and life head on.

And although in the last post I told people not to wait for Utopia, that does not mean give up hope. Change is coming, and change HAS come. Look around you, and you will see the world is rapidly changing. So have hope, the world will get better as a new age dawns. But remember that even in the new age, you’re the magician. You’re the one who directs the forces of your life.

That shall be all for this time. I hope you found it helpful and gained some insight. Remember, you do not have to agree or disagree. Just take it as it comes. We all do 🙂

Until Next Time
~White Raven





The Best Way to do The Bornless Invocation

Yes. I know. This is the first time I’ve made 3 continuous posts without a 6 month gap between them. You must be so proud.

Before we get to today’s article, I have an announcement to make. This Full Moon, I’m releasing an E-grimoire, which will be the first of hopefully many on specific topics. It’s going to contain a lot of theoretical, and practical information along with diagrams. More on that later, but look forward to it. If you’re reading this after June 2020, chances are it’s already out. Check the ‘Books’ tab on the top bar.


On this blog I have two types of visitors. The first are people who are curious about the Occult or just starting out, and come by to read about my experiences with summoning demons, explanations of the pentagram or simple spells. Then there’s those who are experienced Occultists, who can put up with me rambling on and on about specific Sephiroth and Gematria values, and understand every word perfectly. At the very least, anyone who reads this blog has made the choice to learn about and hopefully practice the true magick of the Light, free of superstition, danger and shallow spiritual thrills.

What I’m writing about today may attract people who are so new to the Occult they don’t even know it’s the Occult. To them I say, keep an open mind as you read, and don’t stress about not understanding some things.

I know this because the Bornless Invocation was my first foray into the Occult. While I had some exposure to new age stuff before, it was with this ritual that I was exposed to names like Crowley, Mathers, the Golden Dawn etc. Until then, I only thought of spirituality in the hippie sense. I couldn’t even grasp the depth of what I’d stumbled on.

It’s a bit strange thinking back on it. How something that has become an integral part of my life came to me when I was bored and randomly typed “how to summon demons” into Google. Fate perhaps, or just luck.

Today I’m going to go over a brief history of this ritual, and then tell you the most efficient way to perform it, at least according to me.

A lot of information on it online is from dabblers and armchair occultists, because few real practitioners of Magick actually use it in ritual practice. But I’m one of them, so let me give a clear guide to it, without the nonsense.


What is the Bornless Ritual

I’m guessing most people, if not all, came to know of this ritual from the Ars Goetia, which is the first part of The Lesser Key of Solomon. If you google it, you’ll find a lot of websites that basically copy paste the same ‘definition’, calling it the ‘prliminary invocation of the Goetia’. While that’s technically true, it gives off the wrong impression.

This is the most commonly encountered version of the ritual:

“Thee I invoke, the Bornless one.
Thee, that didst create the Earth and the Heavens:
Thee, that didst create the Night and the day.
Thee, that didst create the darkness and the Light.
Thou art Osorronophris: Whom no man hath seen at any time.
Thou art Iabos:
Thou art Iapos:
Thou hast distinguished between the just and the Unjust.
Thou didst make the female and the Male.
Thou didst produce the Seed and the Fruit.
Thou didst form Men to love one another, and to hate one another.
I am Ank F N Khonsu Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Khem:
Thou didst produce the moist and the dry, and that which nourisheth all created Life.
Hear Thou Me, for I am the Angel of Apophrasz Osorronophris: this is Thy True Name, handed down to the Prophets of Khem.
Hear Me: Ar: Thiao: Reibet: Atheleberseth: A: Blatha: Abeu: Eben: Phi: Chitasoe: Ib: Thiao.
Hear Me, and make all Spirits subject unto Me: so that every Spirit of the Firmament and of the Ether: upon the Earth and under the Earth: on dry Land and in the Water: of Whirling Air, and of rushing Fire: and every Spell and Scourge of God may be obedient unto Me.
I invoke Thee, the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit: Arogogorobrao: Sochou: Modorio: Phalarchao: Ooo: Ape, The Bornless One: Hear Me!
Hear Me: Roubriao: Mariodam: Balbnabaoth: Assalonai: Aphniao: I: Tholeth: Abrasax: Qeoou: Ischur, Mighty and Bornless One! Hear Me!
I invoke Thee: Ma: Barraio: Ioel: Kotha: Athorebalo: Abraoth: Hear Me!
Hear me! Aoth: Aboth: Basum: Isak: Sabaoth: Iao:
This is the Lord of the Gods:
This is the Lord of the Universe:
This is He Whom the Winds fear.
This is He, Who having made Voice by His Commandment, is Lord of All Things; King, Ruler, and Helper. Hear Me!
Hear Me: Ieou: Pur: Iou: Pur: Iaot: Iaeo: Ioou: Abrasax: Sabriam: Oo: Uu: Ede: Edu: Angelos tou theou: Lai: Gaia: Apa: Diachanna: Chorun.
I am He! the Bornless Spirit! having sight in the Feet: Strong, and the Immortal Fire!
I am He! the Truth!
I am He! Who hate that evil should be wrought in the World!
I am He, that lightningeth and thundereth.
I am He, from whom is the Shower of the Life of Earth:
I am He, whose mouth flameth:
I am He, the Begetter and Manifester unto the Light:
I am He, the Grace of the World:
“The Heart Girt with a Serpent” is My Name!
Come Thou forth, and follow Me: and make all Spirits subject unto Me so that every Spirit of the Firmament, and of the Ether: upon the Earth and under the Earth: on dry land, or in the Water: of whirling Air or of rushing Fire: and every Spell and Scourge of God, may be obedient unto me!
Iao: Sabao: Such are the Words!”

First things first though. The Lesser Key of Solomon is a famous medieval grimoire of unknown origin, claiming to have been written by King Solomon himself, but that’s probably not true. It was very common for medieval authors of grimoires to remain anonymous, and attribute their books to legendary figures like Solomon, Moses or Christ. This was partly to protect their identity, but also to separate themselves from their work. Most magicians even today write under a pseudonym (including me), so that people can focus on the information instead of the person.

The book has five parts, although most people only know about the first, the Ars Goetia. This is a list of 72 ‘demons’ who allegedly helped King Solomon (a Biblical figure who was a great King of Israel) build his Temple at Jerusalem. The book gives their seals, descriptions and various rituals to summon them. The book was compiled in the 17th century, although it is based on many older texts, such as the works of Johanne Weyer, Henry Cornellius Agrippa and Eliphas Levi.

And that’s what the book was for centuries. However, in 1904, a man named Samuel Lidell Mathers translated this work, along with several others. Mathers is an important figure within the Occult, one of the founding members of The Hermetic Order of the Golden Dawn (i’m sorry for so many long names right off the bat, but the quicker we get them out of the way the better. Many of you will already be familiar with these).

Mathers was the first to translate and publish this manuscript, and it was edited by his then friend and fellow Golden Dawn member, and the well known occultist who rose to infamy: Aleister Crowley. At the very beginning of the book, Crowley decided to add a rather peculiar ritual: The Bornless Invocation.

A rare photo of Mathers and young Crowley together. This was when Crowley was initiated into the Inner Order of the Golden Dawn by Mathers.

Now, understand that this ritual was not part of the original manuscript. In fact, i’m sure the original medieval authors of the Lesser Key wouldn’t even have known about this ritual. But, it was not created by Crowley either. The Bornless Invocation was originally in Greek, although if you look at its contents, you’ll see it actually has Egyptian origin.

It was most likely created by Gnostics, a mystery cult in era of the Roman Empire which would go on to become Christianity. Many Gnostics would have been Greek, and were heavily inspired and influenced by the Egyptian and Jewish mysticism making its way into Europe. That would explain why, despite being Greco-Egyptian, it appears to have Abrahamic language that we see in Judaism and Christianity, and why it places an emphasis on Osiris, whose myths and symbolism served as a basis for the Gnostics to create their own symbolism and tradition. Also, for the sake of clarity, i’m referring to the early Gnostics of the Roman Empire, who were basically proto-Christians, not the Cathars who were around almost 800 years later.

It’s also worth mentioning, that in this version by Crowley, he added “I am Ank F N Khonsu Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Khem“. Khem is the ancient name of Egypt, and Ankh F N Khnosu was a magickal motto used by Crowley.

In the older, Abrahamic versions, it is written as “I am Moshe Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Ishrael“. Here, Moshe is the Hebrew name of Moses, and Ishrael is the fabled Holy Land of the Biblical Jews (not to be confused with the modern nation state of Israel. There is much overlap, but they’re not exactly the same thing)

The Gnostics probably used Jewish symbolism, but Crowley saw fit to make it Egyptian, based on its origin. As it should be obvious, this translation was made to be practical to ceremonial magick, and not necessarily accurate. Many linguists and historians have translated the ritual in various, more accurate ways since then, although none have the same flair as the GD version.

The dialect you see here is late Middle English, or at least, what people in the Victorian era (such as Mathers) thought Middle English was like. Hence why many words have suffixes, such as the term “flameth” instead of flames. Pre-classical English used to be language with almost as much beauty and intricacy as Sanskrit, Latin or Hebrew. This is the dialect used in many English versions of the Bible.

The reason Crowley chose to include this ritual in the Goetia, is because it calls upon the authority of the Most High. The term ‘Bornless One’ means that which is eternal, which has no beginning. In fact, a more accurate translation of the name would be “Headless One”. To us modern people, that name sounds scary. But to the Gnostics (and possibly ancient Egyptians), it meant something more profound. Having no ‘head’, means having no ‘Ego’. That which is ultimate and self realised.

The original prayer calls on Egyptian God Osiris (Asar). In the modern version, we see the term ‘Osorronophris’, which is a Greek distortion of ‘Asar un-Nefer’, meaning Osiris the Beautiful.

The Golden Dawn worked very heavily with Egyptian gods, so it’s clear to see why they would choose this ritual. It appealed to their highly Egyptian sensibilities and style of magick, while still retaining the Kabbalistic/ Gnostic imagery they were familiar with. Within the GD tradition, Osiris is often considered the highest God. Modern media presents him as some sort of underworld Deity. But when you realise that the ancient Egyptians believed the afterlife was under the Earth, not up in the Sky, this has much more significance.

Osiris was also the God of fertility (and Egypt was a largely agricultural society). The annual flooding of the Nile marked the Egyptian New Year, and it was linked to the rebirth of Osiris. But the most important thing for us, is that the Pharaoh was said to be the living manifestation of Osiris on Earth. Thus, he commanded authority over the entire Empire.

That’s what the Bornless Ritual is: authority. When you stand within the magick circle, and summon angels or demons, you do so with that authority. The performance of this ritual is the the proclamation of that authority, that has been granted unto you by the Divine (however you choose to think of it). Put bluntly: it is an Invocation of God, and in the magick circle, you are the God of the circle.


Structure of the Ritual

There are various versions of the ritual. However, for the practical 21st century magickian, this version is the most powerful and correct, as well as efficient. I present to you, the Bornless ritual:

The Invocation of the Bornless One

Thee I Invoke, the Bornless One!
Thee that didst create, the Earth and the Heavens!
Thee that didst create, the Darkness and the Light!
Thou art
Asar-un-Nefer, whom no man hath seen at any time!
Thou hast distinguished between the Just and the Unjust!
Thou didst make the Female and the Male!
Thou didst produce the Seed and the Fruit!
Thou didst form us to love one another, and to hate one another!
Thou didst produce the moist and the dry,
and that which nourisheth all created life!

I Invoke Thee, the Mighty and Ineffable God,
Who dwelleth in the Void place of the Spirit.

I am He! The Bornless Spirit!
Having sight in the feet: strong, and the Immortal Fire!
I am He, the Truth!
I am He, who hates that evil should be wrought in the world!
I am He that bringeth the Lightning and Thunder!
I am He, who showereth life upon the Earth!
I am He, whose mouth ever flameth!
I am He, the begetter and manifester unto the Light!
I am He, the Grace of the World!
The Heart Girt of the Serpent in my name!

Hear Me, and make all Spirits subject unto me,
So that every Spirit of the Firmament and of the Ether,
Upon the Earth or under the Earth,
On dry land and in water, if whirling air and of rushing fire,
And every spell and scourge of God,
May be Obedient unto Me. Amen!

It is this version used by the OTA, a group founded by Mason and prominent ceremonial magician, Poke Caroll Runyon. The OTA omits the “barbarous names” and has no repetitions, and I agree with that. More on it later.

Also, I should mention, I changed “terrible and invisible God” to “mighty and ineffable God”. The words used in the original and OTA version are really bad, because most people have a negative association with the words “terrible” and “invisible”. Western ceremonial magicians frequently fail at separating their innate guilt and fear from this most sacred and beautiful art of Magick. It is up to you, but I suggest using my words. And for what it’s worth, the original Greek translates to something like “I call upon you, awe-some and hidden God..”

When reading the ritual, you may notice that it has two distinctive parts. The first, appears to be a ‘prayer’. It involves several lines praising the Divine, and describing it in various ways. You will notice that it reconciles all duality, always using both sides of every aspect. The Divine is the source of ALL things.

The second is seemingly abrupt. Suddenly, the praises stop and we are met with a string of “I Am” statements. This ends with both a proclamation and a plea, simultaneously asking for and granting ourselves authority over the Cosmos.

The third part, which is removed here, are strings and strings of random words. These are the famous ‘barbarous names’, and they usually are what makes the ritual much longer than is presented here. You can see them in the original version I have provided at the beginning.

“…Hear Me: Ar: Thiao: Reibet: Atheleberseth:………etc.”

Usually, the whole thing is repeated multiple times, with these barbarous names dividing each part. Many of these were probably Greek distortions of Egyptian terms, and many were probably Greek originally, and yet who knows how many more have been added by the Golden Dawn. It should be noted that both of them further distorted several names, although to be honest no one at the time knew as much about these things. Over the years many others have tried to ‘correct’ these names. For anyone interested, here is an online journal which gives the origin and meaning of all of them, as well as the entire ritual.


How to Perform the Ritual

First of, let’s start with the barbarous names, and why modern magicians omit them. Some people might think it just seems like a bunch of mindless, meaningless nonsense. Ironically, those people would be correct.

You see, the mind has two halves. There’s the critical, conscious part, and the subconscious, intuitive part. Successful magick relies heavily on the subconscious mind, since the magician must have absolute faith when he performs his magick. Any doubts, limiting beliefs, and harmful perspectives can hinder the work. If you’re doing a ritual, and all the while thinking about how it’s all stupid and fake, or worried about whether you’re doing it right, or trying to think about the logic of it…well, the ritual would fail.

The way Crowley put it: by forcing you to recite these odd, strange and senseless words, you would push away the doubt. In his words “by enthusiastically invoking something we know not to exist, we are refuting the conscious mind!” (not the exact words, but close enough).

I wouldn’t quite put it that way though. A better way to think is that you’re keeping the conscious mind occupied. By giving it a fairly complex task to perform and keep track of, you’re keeping it from hindering with the ritual.

But, this is actually not a great way of doing so (and in case you’re wondering, the evocation methods that the Golden Dawn finally ended up using did not use the Bornless Invocation, nor any orations from the Ars Goetia). The barbarous names are a bit tedious. You can use them if you want, but a much better way to keep the mind busy is by adding complexity to the ritual. It is for this reason that many Occult rituals have such intricacy. I wouldn’t doubt Crowley and Mathers, as they were very powerful magicians, but I personally find the barbarous names clumsy. Poke Runyon, an equally powerful mage, seems to think so too.

Okay, so now let’s focus on the other two parts. An Invocation consists of two parts: praise and identification. In the first, obviously, we praise the Spiritual force being invoked. You may have noticed this in religious ceremonies, where the Deity in question is called by his many epithets. You may have heard Hindu prayers, where the gods in question is clearly defined using all sorts of traits, such as appearance, powers, clothing and other things. You may have heard Christian hymns where Christ or God are praised through the various roles they play in people’s lives.

The purpose of this is simply: to help us visualise the Spiritual force. If you look at most Occult Invocations, they always begin with such a prayer. This helps the magickian clearly formulate and understand what s/he is communing with, like an ‘image’ of the force. In the Bornless Ritual, we are trying to call on the Divine itself, which is why all the traits seem contradictory, since the Divine is the source of ALL things.

The second part is what religions usually leave out: identification. This is the actual “Invocation” or ‘calling in’ of the Spiritual force. Religion always uses the first part, because it wants you to feel the Gods, without identifying with them. I mean, if most religious worshipers were to identify with their Gods, they they would have no need for religious dogma. They would no longer need the religion to be a middle man between them and their God. And, to the credit of religion, invoking deities requires a well balanced individual who has done spiritual groundwork. Most people cannot just invoke a Deity without preparation. But since the Bornless Invocation calls on the Divine itself, it has few dangers, and anyone can perform it (because the Divine is in all things, whether we like it or not).

Thus, during the first part of the operation, the magus must fill himself with faith and devotion. I normally kneel when I do this part, and speak the words as if in prayer. It’s not just about repeating the words, but understanding their implication. If you believe in and pray to God, this should be done with the same fervour.

grayscale photography of praying hands

Then, the identification. At first, you were calling upon the Divine. Now, the Divine has been invoked and entered the practitioner, and s/he has to assume that mindset and framework. This is where I suddenly stand up straight and proclaim the “I Am” statements in a loud and resonant voice, believing each of them completely. In this short sequence, you have to completely identify with the Divine, and assume the persona of the Master of the Temple. Ideally, having a strong Will and Self Esteem helps. If not, then that can be built up. Doubt and fear have no place, because you’re going to be calling upon forces that will place a great strain on you, as well as those who will test you at every turn.

Personally, I also recommend people who are struggling with self esteem or confidence issues to recite the Bornless Invocation every morning like a prayer, since recognizing oneself as Divine is a crucial aspect of any occult practice. On the other hand, if you’re already really confident and can do this easily, you should be careful using this invocation because it may inflate the Ego, which is one the biggest dangers in magick.

Repetition is not needed, though you may recite it three times if you want, with identification happening in the final half of the 3rd repetition. A lot of the extra bits from the original are unneeded in serious occult practice, although being familiar with the text helps.


In Conclusion

I’ve run out of complicated things to say, so I’m going to link two videos here. The first is an old recording of Israel Regardie reading out the Bornless Ritual, as originally intended by Crowley and Mathers. Regardie was the man responsible to publishing most of the teachings of the Golden Dawn, along with Crowley and Dion Fortune, who were both his peers within the Order. Here he is using the Egyptian version by Crowley.

The second is a video of Poke Runyon performing it within the OTA. This is the version I have used, more or less, and here you can actually see the rite in action during a live ritual. Here, the barbarous words and references to Egypt or Israel are omitted, with no repetitions. (I’ve timestamped the moment where it begins. It’s up to you if you want to watch the rest of the video, which is about an hour long and deals with OTA methods of Evocation. If you’re using mobile, the timestamp may not work. Skip to 55:40)

I like the flair with which the OTA do the rituals, but I dislike their flat tone and spoken pronunciations. This is understandable as it’s simply a minor invocation to the OTA, and much more attention is given to the rituals preceding and following it. While their rituals are no doubt powerful, and while they take great care in creating their temples, props and sigils, I really don’t like the plain English and somewhat dull non-musical recitations, or the spooky woo aesthetic. In fact, it’s all a bit cringey (no offence to any OTA practitioners 🙂 )

I think in terms of the actual words, Regardie says it with more fervor. Notice how he even pronounces all the classical English words correctly. While I always felt the Golden Dawn made everything over complicated and inaccessible, they did understand the sublime beauty of the whole process and didn’t try to replace that with cheesy looking props and spoken English orations. At the very least they made the effort to learn the Hebrew, Enochian, Latin, Greek and Egyptian orations and correctly pronounce them. But it WAS inaccessible. Most ordinary people don’t have time to learn 6 different languages, or procure lion skin belts, or make golden lamps burning olive oil impregnated with snake fat. The OTA has greatly simplified the whole process and made it so anyone, with discipline and commitment, can enter into the Temple of the Mysteries. Personally, I would combine the fervour and force of the GD performance, with the simplicity and flair and the OTA.


That’s all for today. I hope this helped you gain a better understanding of the Bornless Invocation, and various theoritcal and practical aspects of High magick.

I hope you look forward to the release of my first E-Grimoire this Sunday. Be sure to follow this blog for more content. You can also follow me on Instagram @WhiteRavenMagus. Thanks for reading.

Until next time.
~White Raven

The Most Powerful Occult Ritual I’ve Ever Done

First off, I want to announce that I’ve made an Instagram account. I basically dislike most social media, especially Twitter and Facebook. However, some people have asked for a better communication methods than back and forth emails, so Instagram it is. I’m not even sure what I’ll put there, but we’ll see.

So anyway, I’ve been engaged in High Magick for years now, and I subscribe to a specific tradition of ceremonial magick called Hermetic Kabbalah. In particular, the types of rituals practiced by the early 20th century group called the Hermetic Order of the Golden Dawn (to whom almost ALL modern spiritual movements can be directly or indirectly traced).

I‘ve done all sorts of rituals over the years, and tried out different variations. Sometimes I go with what an old grimoire is saying, sometimes I stick to the traditions of one or more Occult groups, sometimes I use a modern, minimalist method and sometimes I create my own. Some rituals work better than others.

I’ve never had a definitive ritual structure that I used for everything, because I wanted to learn and explore first. Most magickians are expected to develop one over time. Trust me, learning from personal experiences is much better than dogmatically adhering to some premade system (that’s called religion).

Recently, I started doing some rituals that are largely derivative of the Golden Dawn method. I just want to share how I do them, and my thought process behind a recent Invocation I did. The reason is so that people can see how Magickians design rituals and ceremonies seemingly from scratch, and completely on their own without having to rely on a grimoire. It’s something anyone can, and should work towards.

It may work better for some people than others. I may share how to actually do the ritual on the blog at some point.


The Magickal Heirarchy

An important thing to understand about ceremonial magick is its hierarchical nature. Essentially, it’s a soft polytheistic idea that when you call upon spiritual forces, you start from the ‘top’ and then work your way down. This is similar to Hinduism in some sense, in which all Gods, Demons, Humans etc. are ultimately manifestations of a single Divine Force, which fragments into small forces, which further fragment into further forces (or avatars).

The Western ceremonial tradition handles this as an almost social hierarchy, instead of using ‘avatars’. You’ve probably seen it in books like the Ars Goetia, where we have Kings, which then rule over Princes, which are then rule over Dukes, then Earls and so on.

The Golden Dawn tradition intertwines Abrahamic and Egyptian hierarchies, and these can be as fluid as one needs. At the top you have the Divine, invoked through Godnames, and beneath that are the Holy Living Ones, each ruling an alchemical element. Then Archangels, Angels, Planets, Elemental Kings and their kin, Spirits and Intelligences etc.

Intertwined into this are the Infernal hierarchies, with Archdemons on top, then Demons, Dark Planets, King of the Quarters and their kin.

Additionally, they try to include the various Gods and Goddesses of Egypt. These forces are are generally parallel to the Angelic hierarchies.

Almost all members of the Golden Dawn were strongly rooted in the Rosicrucian tradition. They constantly struggled with classifying the Egyptian and Demonic forces, and when they did, they made it so needlessly complicated that I genuinely struggle to understand their descriptions in some places. It’s a thing I’ve always seen monotheistic occultists struggle with, when it’s really not so complicated.

There’s also the Enochian system, but that’s for another time (and oh boy won’t that be fun).

A lot of witches and pagans today have a strong dislike of ceremonial magick, because they consider it rigid and narrow. They think it doesn’t allow for individualism or personal interpretation. However, this is untrue. Most of the time it only seems to be rigid, but in truth it’s still extremely fluid and open, and many systems have been combined to create it, which are far form cohesive.

The ritual I designed relied on my own interpretation of the hierarchy. I begin with preliminary banishing and meditations. Then, I call upon the Most High, which is completely personal.

After that, I invoke the God that I feel should preside over the ritual, and the entire ritual derives it’s power from this God.

Next, the Holy Livings Ones. These are neither fully Abrahamic nor Pagan. The GD corelated them to each of the letters of the 4 lettered name: YHVH.

However, their forms are derived from the Sphinxes found in both Egypt and Sumeria. They are: The Lion (Y), The Eagle (H), The Man (V) and the Bull (H). They each represent an Alchemical element: Fire (Y), Water (H), Air (V) and Earth (H).

From there, I invoke an Archangel, the Planet/s whose energy is used in the ritual (and if needed, the Olympic Spirit under them). Then come the Elementals (and their King), and then the Angel and Intelligence (Archon) of the Element.

Now, on some occasions, I will invoke an Archdemon or King of the Quarter at this point. Remember, technically the Archdemons and Kings are equal to the Archangels and Elemental Kings, and not ‘under’ the planets, Angels or Intelligences. However, it is generally a good idea to Invoke them after the Celestial and Planetary forces have been called. And only then, should you consider calling on Demons and Spirits. In fact, if the ritual does not require calling upon any infernal forces, it should be avoided altogether.

Obviously, most rituals do not require going through the entire chain of command. It all depends on the ritual, and I’m simply giving the whole thing to explain the logic of it all.

True and powerful magick could be performed by simply uttering one’s intent. There’s nothing to stop this. Just saying something puts your energy into it. However, that’s not always enough and not everyone can do that. Hence we have ceremonies and rituals and spells. The Invocations simply give it more power, and the hierarchies are more to help us put our magick in a logical framework, rather than representative of the actual state of affairs regarding these spiritual forces. Ultimately, we are the ones doing magick, and these forces simply help us connect to various parts of our own Soul.

Different people may have different hierarchies. Someone may consider Christ to be the Highest Force, while another may call on Krishna. One person may think Lucifer to be a God, while to another he could be an Archdemon. Ultimately, the ‘ranks’ you ascribe to these spirits are components of your own Psyche.

The spiritual forces are the same, and what symbols you use to approach them do not matter. However, it is more likely than not, that our mythologies and stories are at least rooted in some reality.


The Invocation of Air

The ritual in question was an Invocation of the element of Air itself. The purpose was to consecrate a talisman for certain purposes. The talisman, which in this case was a Ring, would be blessed and consecrated with various energies from the dominion of Air.

Now, this is not the usual way of consecrating talismans. In fact, you can read about the usual method here. However, this was not an ordinary talisman. Therefore, I was guided to create a ritual that would call upon the entire Air hierarchy. This was also for my own learning. While I asked each and every Force to bless the ritual and talisman, it can also be utilized for much simpler workings. Instead of asking every force to bless the ritual, you could simply just invoke them in the correct sequence, and that would make the ritual much more powerful. This rituals took about an hour, but technically much shorter versions could be performed based on requirement.

So, I spent about a week working out a hierarchy I was comfortable with. I performed a simple divination from time to time, asking the Archangels if what I was doing was correct. At times, I was asked to make corrections and changes were suggested.

I did the ritual on a Sunday, in the Waxing Moon. The entire day prior had been spent preparing for this ritual, and I think that certainly added to the power. I should mention, while I did use GD rituals and chants, all the prayers were written by me personally. I was told that prayers should always be written to any spiritual force by the individual (if s/he is able), because this is a much stronger expression of love and devotion than merely repeating what has been written before.

The ritual technically had to begin at sunrise, but I was more or less close enough to it. That is to say, I woke up at 6:00 AM, showered, had coffee and began getting things ready. I later realised that the reason this ritual was so powerful was because I had done nothing but work towards it from the moment of waking. On another day, I would do a similar Invocation of Fire, which was slightly weaker because it was at midday, and my mind had already been filled with other distractions.

I had an altar at the Eastern edge of the circle. At the center of it was the Armadel sigil for Raphael, with the Talisman on it. I had previously the area with water and incense. At the ‘top’ and ‘bottom’ of the altar were my dagger and wand, for banishing and invoking respectively.

Around the altar, was a cup of water (water), a stick of incense (fire), a small container with salt (earth) and a feather (air). Outside the circle, I had placed a covered cup with rum from a newly opened bottle, and a small lamp with my own personal blend of fairy salve, which I keep specially for offering to the Elementals.

I also had sigils to the Olympic spirits of the Sun and the Moon, called Och and Phul respectively. The Olympic spirits are often called for consecration of talismans.

The Sun and the Moon are the planets that rule Air (Jupiter and Mercury rule Air, Venus and Mars rule Fire, and Saturn rules Earth).

I started the ritual, with a Salutation to the God Ra. Ra rules the Sunrise (as Hathor, Tum and Khepra rule the midday, sunset and midnight respectively. They are different avatars of the god Amun-Ra, the Egyptian Sun God). After the salutation, I spent a few moments in meditation.

Then came the Lesser Banishing Ritual of the Pentagram (and a short prayer to the Tetragrammaton), and then the banishing Ritual of the Hexagram ritual, followed by the Middle Pillar ritual to ground myself. These three rituals are essential components to most ceremonial workings.

I spoke the Invocation of the Bornless One. This is a well known ritual in magick, and gives you the ‘authority’ to command the Temple and all Forces that appear within it. It is a Greco-Egyptian prayer that calls upon Lord Osiris, who rules the Element of Spirit. (Next post will be about that, since I’ve had enough people ask me about it over the years)

Now, I could begin the ritual itself. I remained facing East, because I was invoking Air.

First, a prayer to Thoth, the God who rules the element of Air. The elements of Fire, Water and Earth are ruled by Horus, Isis and Nepthys in the GD tradition. This was a prayer that I wrote. There some invocations out there that are very elaborate and long, but you really don’t need such long invocations. Although many magicians are uncomfortable with this, having the blessing and aid of Gods is extremely important for spiritual operations. Even medieval Christian occultists would make prayers to the Holy Trinity.

As I did the prayer, I saw Thoth appear, enormous and with an Ibis head, standing as they are depicted in ancient statues. He held up his hand and blessed the ritual. Next, I made a prayer to the Kerub of Air. The Kerub of Air appears as a Man, and I traced the Hebrew letter Vav in the East. I could feel energy flowing from the direction as the Kerub empowered the ritual.

I then did two pentagram rituals, invoking Spirit (Active) and the element of Air respectively.

The most important part of the Ritual came now. I was going to invoke the Archangel Raphael until I was effectively one with him. The remainder of the ritual and consecration of the Talisman would happen with me adopting the guise of Raphael. I had prepared a Greek Mantra.

Remember, to call on any entity, the chant “Agios [Entity]” works very well, and is used in several traditions. Thus, my complete chant for Raphael was:

Ela! (x5)
Agios Raphael! (x7)
Kalo Se Sena! (x10)


It translates to Come! Saint Raphael! Hail Unto Thee!

In fact, I have lately discovered that magical chants and mantras, especially those in ancient languages, should be sung, not just spoken. This empowers them significantly. As I repeated the chant, I slipped into a near complete trance. I saw the Archangel Raphael, with brilliant eyes shining yellow, with long black flowing hair. He often appears to be in yellow robes with purple triangles stitched onto it. He blessed me, then entered me. When I was done, the union was complete. I was me, but I was also Raphael. This is called complete invocation. Usually this takes longer, but with practice it came become quick. Also, the entire ritual done until now, along with the musical key and incense help greatly.

We held out our hand, and called into it the Cosmic kingdom of Air. I saw the entire Universe before us, and then I saw it in a purpulish hue. It was all the nebulae, clouds, dust, plasma, supernova, and everything that gave it beauty and sheen. I saw all the ‘Air’ in the Universe compress together until it was one ball of energy in my hand, bluish and purple. I pushed it into the talisman, and now it grew heavy and warm.

Then I did the Hexagram rituals to Invoke both the Sun and the Moon, for these are the planets that are under the element of Air, and opening both spheres give me the energy I needed. I uncovered the sigils of the Olympic Spirits, and asked each to bestow the planetary energies into the Talisman.

Now, I lit my lamp, and made a prayer to the Elemental ruler of Air, called Paralda, and his kin, who are the the Sylphs. You see, the Elementals co-exist with us on this material plane. This is why so much magick involves the four elements and quarters, because it is the Elementals who grant us the energy for the magickal working. If we were to use our energies, we would cause damage to ourselves, even die. The Elementals must be regarded with great respect, for they are more like us than anything else.

I welcomed them into the Circle and presented my offering. I thanked them for coming, and the Ruler Paralda blessed me in return. I could see little specs of light curling around my hands, giving me the energy I would need to do the consecration.

At this point I was totally in trance, and beginning to get tired. There was sweat dripping from my brow. But I continued intuitively. I made a prayer to the Angel of Air, called Chassam, and Archon of Air, Ariel. The angel empowered the ritual with the invigorating energy of Air, like a gentle breeze. The Archon bestowed upon it, the powerful winds that strip away ignorance and stagnation, and bring knowledge and liberty.

Now I sat silent, regarding all the energies I had invoked.

Then I got up, and performed an invocations of the Shadow side with a ritual I had very carefully prepared. I was told before hand that I did not need to call any of the Infernal hierarchies, except of course, the King of Air.

When I whispered the words to invoke the Shadow, I felt hot and there was a pressure building up. Just as with Raphael, I began to chant. I was still singing, but not vibrating, the name. King Amaymon was there even before I was finished chanting his enn.

I uncovered the alcohol, and welcomed King Amaymon. The Kings are only to be called on important occasions, and received very well. Amaymon is, in some ways, the Black Sun, and possibly an avatar of Lucifer.

He graciously accepted my offer. I saw nothing, though the image that comes to mind is a figure dressed in pitch black robes, so dark that no light reflects, with dark blueish eyes and hair, wearing a dark metallic crown.

If archangel Raphael represents the beauty of the Sun, then Amaymon rules over the Black Sun. Overcoming the Black Sun, and resisting it is integral for any Magician to truly reach adept-hood. The usual symbol of the Black Sun is the Sonnenrad. It is a Nazi symbol, not a pagan one as many New Agers claim. But this is no co-incidence, because they are an example of a group that was completely consumed by the Black Sun. The spirit of rebellion is a powerful force, but as Nietzsche once stated:

“Beware that, when fighting monsters, you yourself do not become a monster… for when you gaze long into the abyss. The abyss gazes also into you.”

I requested Amaymon to open the Eastern gate. This would let loose the “dark” side of Air, that needs to be tempered and integrated. If Air is the element of the mind, representing Liberty and Knowledge, then it’s dark side is Rebellion and Transgression. It can be a destructive force that levels civilisations, but when integrated and channeled to serve the Divine Will, it becomes the force that breaks the shackles of deception, ignorance and delusion. It breaks the chains of conformity that keep us bound. But anyone who doesn’t know what they are doing, should not invoke these energies, lest he become unbalanced and be consumed by his own Shadow. The Kings of the Quarters will open the gate if you ask them, without regard to how you will handle it. But a divination I had done before told me I was prepared.

I think Amaymon even asked “are you sure”, to which I said yes. I got the impression that the Gate was opened.

The moment this happened, I felt energies so strong, I suddenly had the thought that I may pass out. I hadn’t eaten anything, and suddenly got very dizzy. I felt my stomach drop, and I began to sway. The energy continued to build up, but I was being told to hold on, and to brace myself. So I did, for as long as I could. For a scary moment, I genuinely thought I would faint. You know that light headed feeling right before you loose consciousness? When your mind goes blank and all you want to do is lie down and close your eyes.

But then I recovered my composure. The energy swirled around me, I made a gesture as if breaking chains that were around me. I said a short prayer, and then pushed this intense energy into the talisman.

As is tradition, I used the salt, water, incense and feather to consecrate the Talisman in all 4 elements, and proclaimed it’s purpose. I used the Rose Cross, and the name YEHESHUAH YEHOVASHAH to seal it.

The Kings can open the Gates, but I needed to close the Eastern gate myself, using the Rose Cross again. Then, I began the various thanks and farewells to all the Gods I had called, and finished with banishing all the forces I had invoked and giving a license to depart to any lesser spirits.

I instinctively waved my hand about, as if dispersing energies, because I still felt a lot of stuff around. Finally, the ritual ended.

Sometimes, though rarely, I use a Tarot deck to gauge the relative ‘power’ of a ritual. This is a pretty crude method, and does not show the efficacy of the ritual, only how much energy was generated. But, I still asked the archangel Raphael to tell me how powerful the ritual was, on a scale of 1-10. Then I pulled out an 8. All in all, a pretty good ritual!

Now, ironically, the ring is way too narrow for my finger. Ha. Probably should have checked beforehand. But I can still slip it around the little finger, and it tingles where it touches the skin. It does work very well.

And that’s it for now. So remember to check out the new Instagram page (@whiteravenmagus). If you liked what you read, be sure to follow my blog, and share it with anyone who may enjoy it as well.

Until Next Time
~White Raven

I Invoked Dionysus, Pissed him off, then made up

Ey! Hello, and welcome back to my blog! This is a short update for veteran readers (and for any new ones, if you’re interested). Then we will get to the article.

So, I did some soul searching. I noticed how when I started this blog I used to write a lot, but as I got busy, I began to fall short. For 2017 and 2018 I literally just wrote 5 posts each year. But now college is ending and suddenly I’m a lot more free. I decided that I would ignore this blog no longer, and actually update it more often. I was also stuck, both in life and in magick, for two years, becoming very internal and reflective. But recently I’ve made breakthroughs, and once again I’m excited about magick, and life in general 😀

I’ve spent the last month going through every single article, adding new information and insights, fixing grammatical mistakes, and tagging properly, and I’ve already started getting more traffic. If you’re a veteran reader, I really recommend going back and reading anything you liked. There’s tons of new information and thoughts in every post written between 2015-2018.

There are many Occult blogs out there, but they’re very, very theoretical and academic. Now, I love those and I’m sure they are very important. But that’s just not my thing. I’m young, and I know for a fact that there’s a gulf between young, spontaneous occultists who’ll literally explore as far as they possibly can, and the older, more mature middle aged occultists with glasses and goatees, dedicated to reading their 700 page tomes and doing their 5 hour invocations precisely.

Let’s be real, I’m not much into being tied down. Fuck that. College has made me realise why more people aren’t Occultists, why more people aren’t vibrant, alive and courageous. Society has become like a stagnant, infested swamp of boredom. But the world runs because magicians Will it to. And I’d rather be out there doing something of value, than sitting at some abhorrent desk job dying inside every day. And I encourage everyone to do the same. Now, what that is, I do not know.

But enough of my rant, and time to begin today’s post, the Invocation of Dionysus.


Why Dionysus?

You might ask, why Dionysus? I asked the same thing. Being a Kabbalist, I’ve only ever worked with Angels and Demons. In fact, even they’re rare. A majority of the magick I’ve ever done has been planetary and elemental magick.

Sure, I’ve had some encounters with other stuff (mainly Lovecraftian magick), but I think Dionysus was the first true “God” I ever invoked. I think it’s mainly because I wasn’t totally sure how to go about it, and I never really needed to.

The Planetary powers are also Greek/Roman gods, but I still invoked them as Planets, and knew all the astrological correspondences. But with deities like Dionysus, it gets a lot more complex, and it never seemed worth the trouble.

Before I became a magickian, I was exposed to the New Age stuff. Dionysus was an important figure in those spiritual circles, not to mention he’s kind of famous because a lot of Christian rituals were lifted from the Cult of Bacchus/Dionysus.

Since he’s an important spiritual figure in pop culture, I was always intrigued by him. He was said to party hard and impart ecstasy. Being from a fairly stuck up culture that shuns letting go and intoxication, I was very drawn to Dionysus as a young teenager.

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Most importantly, when I was young I had taken Pan (who is a deity very closely linked to Dionysus, if not a primordial aspect of him) as one of my patron Gods. This is before I ever got into Kabbalah. I’d always had a plan to invoke Dionysus at the back of my mind.

So, I finally decided to call on him. I was guided to do so by my intuition, so I thought “eh, what the heck”. I was also interested to see what a Hellenic deity is like.


History of Dionysus

Dionysus is a very interesting god, to say the least. Remember, the key to invoking any Being is to have a comprehensive understanding of their history and nature.

Dionysus today is generally thought of as the God of Wine. He was/is one of the Twelve Olympians from Greek mythology, a son of Zeus and therefore a demigod, invented wine, wandered the world and partied with people.

Many say he went to India (where he founded the city of Naragarhi/Nyssa) and for a long time there was the misconception that Dionysus was a foreign God that came to Greece when Alexander expanded his empire across Asia. I can see why people would think that, since ancient Greece and India had a lot of interaction, to the point where Greek manuscripts are a good source to study Indian history (because all the Indian libraries were brunt down. Thanks Islam ), and there’s people of Greco-Indian descent alive today. Dionysus was always seen as a “foreign” God in ancient Greece, and for this reason people thought he was an import from some other culture.

However, when we discovered that Dionysus was worshiped in the pre-Hellenic period as well, and possibly even before Mycanean period, this theory was rebuked.

Now it’s more clear, and it seems that Dionysus wasn’t a “foreign” god, but a God in whom “foreignness” was intrinsic. As I explain the history of his worship, you’ll see why he represents all that is foreign, alien and against social norms.

When he died Zeus wanted him to be an Olympian. For this, it is generally accepted (Thanks to the Percy Jackson novels) that the goddess Hestia, the former 12th Olympian, gave up her seat for Dionysus. Now he spends his days getting drunk and chasing nymphs. Technically, the myth of Hestia wasn’t official canon in Ancient Greece itself, and really is a modern invention. In reality, both Dionysus and Hestia are, based on different sources, said to be the 12th Olympian.

Needless to say, if you were to invoke Dionysus with only this to go on, you’d commune with a very shallow, pop culture aspect of him and at most feel a bit tipsy. So I’m going to do my best to outline a history for you.

Mycenaean Dionysus

To anyone interested in working with the Greek Gods, it is perhaps important to understand that most of our modern ideas about Greek religion, and culture in general, come from Hellenic Greek. This is why Greek neo-pagans of today are called Hellenists.
But Hellenic Greece was a late-comer to the world, appearing only in the 5th century BCE.

Obviously, that’s very late compared to it’s contemporaries like Egypt, India, Mesopotamia, China etc, and hardly befitting the title of “Cradle of Western Civilization”. Interestingly, when we say “Ancient Greece”, we’re talking about the Hellenic period.

Much of Hellenic culture and religion were actually carried over from a much more ancient period, called Mycenaean Greece. This is a mistake I see a lot of neo-pagans make when they try to practice magick from a purely Hellenic perspective, since Mycenaean religion was far more vested in magick and mysticism than the more philosophical and academic Hellenic period.

Mycenaean civilisation existed in Greece during 15th century BCE, until about the 8th Century BCE. 

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All of the Greek Gods have been found to have existed in this period, in their more ancient aspects. The emphasis was on Cthonic (dark underworld) deities instead of patriarchal sky Gods. In fact, this shift may be seen in all cultures, and there’s definitely Occult relevance there.

In other words, Poseidon was the chief Deity, not Zeus. Those of you who understand the Alchemical elements will see that the shift between these two civilisations was from Water to Air, and finally to Fire in the Roman era and it’s emphasis on Mars. Perhaps before the Cthonic gods of Mycanean Greece, people of the region worshiped Gaia and the Titans, and thus the element of Earth, which then went into Tartarus with subconscious repression.

Dionysus existed in this time as Di-Wo-Nu-Su (the Mycanean script is considerably different from modern forms of Greek). Diwonusu/Dionysus was fundamentally a Cthonic God, ruling Death and Rebirth. This makes him very similar to Osiris, and this is where the association with Rebirth in modern myths of Dionysus comes from. This is also why many people point to the Cult of Dionysus as a proto-Christian religion.

Prior to the discovery of this version of Dionysus, there were many linguists who thought his name was from modern Greece, and had various translations, ranging from “Zeus-limp” to “He who runs among trees”. However, it seems Diwonusu means something much more profound: “He who impels the world tree/mountain”. In other words, the driving force behind the Axis Mundi, the one who compels the spiritual ascent to the god-head, which makes sense if you consider the death and rebirth association.

Initially, this Underworld Deity was simply a Rebirth God, and his cult existed even then. At this time wine made it’s way to Greece, and became associated with the Cult of Dionysus.

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We know that the Mycaneans made extensive use of psychadelics mixed with wine (Terrence McKenna thought they made the wine from psychadelics, like ergot). 

I personally think the cult of Dionysus may have used psychedelics plants to commune with him, and he may already have had an association with intoxication. Perhaps they adopted wine and mixed the plants into it, because it was easier to consume or heightened the effects, thus making Dionysus the God of Wine as well as Rebirth.

This version of Dionysus was also horned and probably bearded, making him extremely important from an Occult standpoint, as a primal male fertility god, who dies and is reborn. A solar archetype. This is why I believe Dionysus and Pan are different aspects of the same deity. The fertility aspect of Dionysus would later emerge as Pan, who in mythology was his follower. However, when invoking these Gods you should treat them as separate.

Orphic Dionysus/ Esoteric Dionysus

Between the fall of Mycanean greece and the rise of Hellenic Greece, there is a period called the “dark ages” (not to be confused with the Christian Dark Ages which happen after the fall of Rome). We know very little about this period, due to the lack of records. Dionysus was worshiped during this time, but underwent a transformation. Perhaps an important deity within what would later become Orphism.

Orphism was much more concerned with esoteric symbolism. To them, the Underworld aspect of Dionysus was a bit less important that the intoxication and symbolism.

Orphic Dionysus was said to have been the son of either Zeus (Sky) or Hades (Death), and Persephone (Spring).  He was, much like Krishna, Christ and Horus, destined from birth to become King. This angered the Queen of the Gods, Hera, and she had the Titans tear him apart and consume him. However, his heart was saved by Athena (Wisdom) and he was reborn. You will notice this death and rebirth also has an association with how wine is made, by taking living grapes (living God), grinding them down (death), storing and fermenting the pulp (heart), and creating the drink from them (rebirth). And yes, this is precisely why the death and rebirth of Christ is celebrated through the consumption of Wine, aka the “blood” of Christ.

This Dionysus was still a horned God, though lacking a beard (making him seen as a younger, more spontaneous God) and represented the liberation from the Ego, and the ecstasy of an uninhibited subconscious that occurs during intoxication. However, the subconscious is also symbolised by the Underworld, so there is still an association with the old Cthonic Diwonusu.

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The Orphic cult celebrated the madness, insanity, and a celebration of the Divine. They also sacrificed Bulls. They also attracted a lot of members of Greek society who were of “low status” and oppressed, such as slaves, women and foreigners. The parallels with early Christianity are obvious.

On the other hand, now the dark ages ended, and Hellenic Greece came into being, and the modern Olympic pantheon as we know it was set. In other words, the Cthonic religion had transformed into a simpler, organised, scholastic and “noble” faith. So I guess the average Hellenic priests were not overly keen on the insane intoxicated death cult that was killing bulls and having orgies in the forest, or their weird undead horned God who drove people insane. Still their attempts at suppression failed. Thus, this fringe part of the religion was Orphism, while the mainstream part was Hellenism.

Bacchae Dionysus

So, what happens now? Well, apparently some crazy monarch called Pisistratus tried to popularize the worship of Dionysus to Athens, by trying to introduce a folk festival called the Dionysia. During this festival people carried giant phallic structures, and we see a glimpse of the very old aspect of Dionysus as a fertility God emerge again. People were uneasy at first, but Pisistratus informed them of all the horrible things Dionysus did to those who rejected him (are we sure these aren’t basically just Christians?).

And lo and behold, Dionysus slowly became mainstream. But not fully. A famous play from the 6th century BCE called the Bacchae depicts Dionysus as returning from his exile to Thebes to overthrow a king who outlawed his worship. The people don’t believe that he is a God so he drives them mad, and over time builds a following.

He is captured by the King and chained up, but the young Dionysus just laughs in his face. The King of Thebes presents chained up Dionysus to his followers, who are called the Maenads, as proof of his victory over their leader. He is then promptly torn apart and killed by them in crazed anger.

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I think this represents a transition phase, where Dionysus is like a mad, rebellious God with a large following who doesn’t care about society or how people see him. This is most likely an indication of the Cult of Dionysus during this time. He was considered an Olympian and his worship began to spread, despite all the crazy shit he did.

Hellenic Dionysus

As the prosperity of ancient Greece grew, thanks to the establishment of Alexander’s Empire across Asia,  the elite became interested in this strange new cult. Partying, intoxication, and excess became more common and Dionysus gained acceptance in Greek society, even though he was watered down to be basically a God of Wine and intoxication, but at least now he was a full fledged Olympian.

There are also accounts from this period which place Hestia, Goddess of Hearth, as an alternative 12th Olympian. Don’t know why this is. Presumably there was a more conservative, traditional part of the population who were more drawn to Hestia, and her assocations with home, family values and the hearth than to Dionysus, the God of Intoxication. Most peasants, who were neither part of the elite, nor the ostracized fringes, probably identified with Hestia more than Dionysus.

This is also the time when the Eleusinian Mysteries, another esoteric Cult, emerged in Greece, Crete and the Near East, and had many of the old Mycanean practices. Supposedly, this was much less fringe and almost all the important philosophers and figures of ancient Greece, including Plato, Socrates, Plutarch and Cicero, had been initiated into it.

This is also the first emergence of High Magick in western society, with the esoteric Mysteries being associated with the intellectuals of society rather than just the oppressed and alienated. Prior to this, it had only existed in Egypt and India in any real sense. You will notice that this is basically the status of most Occult traditions today, which attract the most intellectual and capable members of society as well as the most oppressed, and of course, there is also a strong overlap between the two groups.

The Hellenic myths of Dionysus state that he was born from Zeus and a mortal woman, Samella. While pregnant, she was tricked by Hera into goading Zeus to prove to her that he was a God. He revealed to her his true form, but since no mortal can look upon the true form of a God, she disintegrated, leaving a premature Dionysus behind. Zeus took the child and sowed him into his genitals, and gave birth to him this way (don’t even ask me to consider). This Dionysus grew up to be a dashing young man and gained a large following. He discovers how to make wine and spreads his gift with the world, travelling all around the globe.

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He is once captured by pirates, for his beautiful looks They are going to sell him as a slave, but suddenly he unleashes his true fury on them, driving them insane and enveloping the ship in vines. In their insanity, they jump overboard, and he takes pity on them and turns them into dolphins.

To me this shows that even now, the true origins of Dionysus still had a semblance in culture, like an old, forgotten memory. But other than that, he basically just drank a lot and chased nymphs. He once fell in love with a human woman called Ariadne, and upon her death she became his immortal wife in Olympus. Dionysus has become a much more “noble”, clean and watered down God.

Dionysus in Rome and Beyond

In the Roman era, Dionsysus was known as Bacchus and was still basically a wine God. However, by now the Cult of Bacchus had become very important, and their beliefs and practices would contribute to the foundation of Christianity. These people saw Bacchus as a solar god, who had been crucified and then reborn. This aspect of Dionysus is much more important if you are practicing magick within a Christian tradition, but less if you do so in a non Abrahamic one.

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Dionysus was also known in another form to the Romans, as Liber Pater. This was a god of fertility, wine and freedom. You see here that he had been split into Bacchus, the esoteric God of Rebirth, while Liber became the fertility side of him.

After paganism faded from Europe and gave way to Christianity, Dionysus, along with the other Gods, became more of a cultural facet than god. It seems some priest led a dance in the honour of Dionysus in Scotland during Easter, in 1282. He was then promptly killed by a Christian mob later that year.

The art and sculptures of the Renaissance often prominently feature Dionysus and Pan. This includes works by Michelangelo. Many during the Renaissance thought of their time as the pagan revival, and this is evident from their art.

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Naturally, the neo-pagan movements first sprang up in what is now the UK (which is still a prominent neo-pagan and occult centre) around the 18th century, and most modern neo-pagan movements can be traced back to those.

Dionysus and India

Many of my fellow Hindus today have a complete and utter inability to look at religion and spirituality beyond it’s surface level, and, much like Jews and Christians, are extremely concerned with the ethno-political aspect of Hinduism than any of it’s esoteric and mystical layers.

I have heard people say that Dionysus was a precursor to Shiva, since both are intoxicated deities. This is untrue, since we have just seen Dionysus is MUCH more than a mere wine God (and Shiva is much more than some stoned Hippie). The worship of Shiva in fact predates Vedic civilization, to the Indus valley. Both however, started out as primal fertility Gods and have their core aspect in the Horned God archetype.

On the other hand, I find myself wondering if Dionysus is the precursor to the worship of Krishna instead. You see, Krishna isn’t actually as ancient as people think, and definitely came around AFTER the Vedas. Much later in fact, possibly during the Bhakti movement.

Older Krishna, like Bacchus, has an aspect as the supreme solar archetype. Krishna in Hindu theology plays a more profound role as Law Giver, much like Christ. This aspect of Krishna is linked to Vishnu, to the Higher Self and the core of Vedic esotericism.

However, if you look at the stories of young Krishna, how he was born destined to be King, how he had many female followers (gopis), how he cared little for societal norms, it seems that “young Krishna” is Dionysus. We know the Greeks had a cultural impact on India, and I wonder if the worship of Krishna started out as the worship of Dionysus. But, I’ll stop speculation there, because I just don’t know enough right now, and I despise the Hindu fundamentalists  and rather not ruffle any feathers. If our ancestors were here today, they’d remark that they saw no religion around that resembled their own.


Dionysus in Magick

Dionysus is, fundamentally, a Sun god. Due to his association with both death and rebirth, as well fertility and celebration, he is halfway between the dark rebirth deities like Osiris, and the solar deities like Christ and Horus. He has several aspects, all of which could be invoked. The purest, most Occult aspect would the Orphic Dionysus.

Orphic religion is the most important to us as Magickians. You see, it was a Mystery cult.

In other words these people were Occultists themselves, as far as their time period was concerned. Sure, Hellenism has an occult side to it in modern time, but you have to understand that in it’s day, Hellenism was the organised religion of Greece. It was very similar to the Abrahamic religions (and others) today.

But Orphism back then was akin to the Occult traditions of today. It has been traced back to the beginning of the Hellenic period, and was basically a fringe, spiritual group with unorthodox, and authentic practices. They were also shunned by Hellenism, like every organised religion shuns the Occult movements of it’s time. Many of the ideas espoused by Orphism wouldn’t become mainstream in the world until well after Christianity had taken over, such as the ideas of equality among people, and the importance of freedom and liberty. Heck, one might say these ideas weren’t truly established until the French revolution.

In this sense, you may think of Dionysus as “The Transformer”, or a God of Alchemy. This is what the death and rebirth symbolise, and he transforms darkness into light. For example, he can transform anxiety, worry and depression into joy, intoxication, and warmth. He beings forth Beauty and Calmness from Horror and Confusion.

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The second thing to remember is that through the intoxication he induces, he breaks down the boundaries between the conscious and unconscious. He allows the magician to relax and let go of his worries, and in this process connect more deeply to himself and allow his deeper, intimate nature to shine through. If you take it far enough, he can also let the celebrant to embrace the animalistic, wild side of himself, being a God of the Wild and madness.

This sort of madness, from what I can see, is rare and I have never personally experienced it. It is possible the the amount of madness that will be produced depends on how repressed the person normally is. A person who is unable to ever express himself freely, either because of constraints placed by himself or by society, will probably benefit the most. In this sense we see the rebellious aspect of Dionysus as well, who pushes against oppressive social norms.

Dionysus, being the transformer, causes rebellion and upheaval which causes the transformation, and he does so by breaking down conscious constraints. At first all these aspects seemed random and disconnected, but if you think about it, they all lead to each other.

Normally, most magicians have already broken down most of the arbitrary constraints placed on them, and usually have a good mental balance, and express themselves more openly. I think it is because of this that occult practitioners only ever experience a relaxation and calmness, instead of full madness. We have less to let go off. For someone who is new to magick and coming from a strong orthodox religious background, the Invocation of Dionysus might be fruitful, especially if he/she is unwilling to work with being like Lucifer or Lilith.


Associations

Important Names: Diwonusu, Dionysus, Bacchus, Iacchus, Agrios, Bromos, Euious

Epithets: Loud roarer, First-Born, Twice/Thrice Born, Wild One, Bull faced, War-Like, The Liberator, The Subterranean, the Thunderer, The Prevailer.

Role: God of Wine, Fertility, Rebirth, Madness, Intoxication, Pleasure, Foreignness

Symbols: Thyrsus (staff covered in vines and leaves, topped with a Pinecone), grapes, wine, leopards, pinecones, phallus, bull, goat (as Pan), oranges

Planet: The Sun/Tiphareth and Mercury/Hod


The Invocation

I used the Orphic Hymn of Dionysus to invoke him. I shall give here the original Greek and the English transliteration, along with the translation I found.

Original

Κικλήσκω Διόνυσον ἐρίβρομον, εὐαστῆρα,
πρωτόγονον, διφυῆ, τρίγονον, Βακχεῖον ἄνακτα,
ἄγριον, ἄρρητον, κρύφιον, δικέρωτα, δίμορφον,
κισσόβρυον, ταυρωπόν, ἀρήϊον, εὔϊον, ἁγνόν,
ὠμάδιον, τριετῆ, βοτρυοτρὸφον, ἐρνεσίπεπλον.
Εὐβουλεῦ, πολύβουλε, Διὸς καὶ Περσεφονείης
ἀρρήτοις λέκτροισι τεκνωθείς, ἄμβροτε δαῖμον·
κλῦθι μάκαρ φωνῆς, ἡδὺς δ’ ἐπίπνευσον ἐνηής,
εὐμενὲς ἦτορ ἔχων, σὺν ἐυζώνοισι τιθήναις.

Transliteration

Kiklískoh Diónyson ærívromon, evastíra,
prohtógonon, diphií, trígonon, Vakheion ánakta,
ágrion, árriton, krýphion, dikǽrohta, dímorphon,
kissóvryon, tavrohpón, Aríion, évion, agnón,
ohmádion, triætí, votryotróphon, ærnæsípæplon.
Evvouléf, polývoulæ, Diós kai Pærsæphoneiis
arrítis lǽktrisi tæknohtheis, ámvrotæ daimon;
klýthi, mákar phohnís, idýs d’ æpípnefson æniís,
evmænǽs ítor ǽkhohn, sýn evzóhnisi tithínais.

Translation/Meaning

I call Diónysos the loud-roarer! Who wails in revel!
First-Born, two-natured, thrice-born, Vakkhic king,
Wild, inscrutable, cryptic, two-horned, two-shaped,
Bedecked in ivy, bull-faced, war-like, howling, holy,
Divine victim, feasted every other year, adorned with grapes, bedecked in foliage. Evvouléfs, counselor, Zefs and Kóri bore you…on a secret bed, immortal Daimon;
Listen happy one to my voice! Sweetly breathe on me with gentleness,
Be kind and grant my desire, with the aid of your chaste nurses!

I had no sigil or image, so I decided to use a large pine cone as a representation of Dionysus. I also had a small one that I would ask Dionysus to bless.

I kept the invocation relatively simple. I had a black lamp, and the pine cone on my altar. Instead of incense, I burned some orange oil, because oranges are favoured by Dionysus as an offering.

Ideally, you would offer wine to Dionysus. Unfortunately, I had none at this time. I’d bought some beer instead, but I felt intuitively that whiskey would be better. So I poured a small glass. I also had a small bowl of fresh green grapes (it wasn’t the season for black grapes and the purple ones aren’t native to my country).

Though this was not an Hermetic or Kabbalistic ritual, I still did the LBRP once. I then made a simple prayer asking for the success of the ritual, then began to chant.

At first I chanted in Greek. After 2-3 times, I thought to chant in English. Then after 3 rounds of that, I returned to Greek again. I developed a sort of patter, and between switching languages I’d vibrate his names DIONYSUS, BACCHUS, EUHOI, EUBOLOUS. I’d vibrate each name 8 times, then repeat.

This continued for some time. I no longer remember how exactly Dionysus manifested, and for some reason I don’t have notes of this. How strange.

But what I do remember is that his coming plunged the room into a state of extreme silence. I felt all the tension in my body and mind wash away, and I felt a bit light headed. I presented my offering to him, and thanked him for coming.

I was urged to drink the whiskey and eat some of the grapes. I did exactly that, and, similar to the Christian communion, I took the essence of Dionysus into myself, completing the task of Invocation.

Now I felt relaxed, and I felt myself loosen up. Till now, I had been sitting cross legged in a meditative posture, as I do in all rituals, but now I stretched my legs out and sat back. I didn’t feel “drunk”, but I felt happy and calm, more than I had in a while.

Dionysus said some things regarding his nature, worship and role in human society. Most of these insights havr already been mentioned above. I listened and I took notes. I also channeled two sigils of him. Although pagan Gods don’t normally use sigils/seals, I was told that these could be used to Invoke Dionysus if someone was so inclined. I did not get a physical manifestation, but his presence was very real. It made the air pressure in the room drop, and I felt warm and there was a mild fragrance of fresh grass.

It was rather odd. I just sat there, totally awake, with an ancient mystery God before me. 

I also asked Dionysus to bless a talisman, which was a tiny pine cone. He told me that if I ever felt worried, anxious or agitated, I could hold this in my palm and I would instantly become calm and relaxed. He also said that if I ever felt happy, calm or relaxed naturally, I should hold this talisman and use those feelings to charge it for later. I also put it out in the sun on exceedingly peaceful and clear days. It carries the energy of Spring within it.

What else. Oh yeah, he gave me his secret name.

How? Well, I asked nicely and I guess he trusted me. Well, that was his first mistake: assuming I know what I’m doing. More on that later.

After this, I asked for his help in some personal matters. I then gave thanks and bid him farewell. I finished the ritual with the LBRP.

I did the ritual at night, and now it was nearly midnight and I would be going to bed soon. However, before I did I had to clean up the ritual stuff and make some notes in my diary, which I have to after every magick working.

I often turn off all the lights and use candles when I perform rituals, and at the end I turn on the light again. This serves to dissipate any lingering effects of the ritual, and bring me “back” to the mundane world. After this ritual though, I felt so peaceful that I didn’t want it to end. Somehow, the vibe created by the ritual was so organic, so real, that I knew as soon as the crappy fluorescent electrical lighting came on all this peace would dissipate. So instead, I decided to light a spare white candle, put it on my desk, and write in the candle light.

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The fire had a calming effect. Perhaps it tapped into some primordial, evolutionary instinct, that our ancestors developed in the pre-historic days when they lit a fire in their cave to protect them from predators. It brought them safety, warmth, helped them cook their food. No wonder people were sitting by candles, bonfires and fire places until only 2 centuries ago. As I wrote, I noticed my handwriting was strikingly beautiful, and much better than usual.

I think this whole vibe was a mixture of the energies of Dionysus, the whiskey warming me up, and the peaceful lighting produced by the candle. I realised that human beings are adapted to two kinds of light: natural sunlight, and warm moody lighting produced by the fire. Frater Xavier on YouTube has this theory that all of these forms of light have an astrological association with the Sun, and thus with peace, happiness and comfort. He also believes that the modern LED and fluorescent lighting does not have this association because it doesn’t “burn”. Personally, I think it’s because modern lighting is cold and white.

I’ve been experimenting with this idea since then, for the past several months, and will probably write a separate post about it. But with this, my Invocation of Dionysus ended. What comes next though, is perhaps more important.


The Secret Name

So, I now had the secret name of Dionysus. I was warned explicitly against giving it away. You see, having the secret name of any entity (be it a human, god, angel, demons, spirit) gives you a certain power over them. That’s why in Hollywood movies when a priest is performing an exorcism, he asks the possessing demon to “give him it’s true name”.

Perhaps, it is also why your Governments insist that you use your “legal name” in any official processing or document (although your legal name isn’t your “true name”). This is also why most magicians have several personas. For example, I have my legal name, I have my online name, White Raven, and I also have a magickal name which I don’t share with anyone. Names have power. Why do you think orthodox Jews dare not utter the name of the Tetragrammaton lightly?

Well, this was the first time I’d ever asked a deity for their secret name. Having the secret name of a God can help you Invoke them and commune with them more effectively. But I had no experience with secret names.

I wanted to learn more about this name. I wondered if the name was ACTUALLY comprised of real Greek syllables, and had a meaning in ancient Greek.

I performed a Google search on this name, and naturally nothing came up. But, I’m one of those people who specializes in deep research. I began to look at the Greek alphabet, and began to scour every online resource I could find, from lists of Greek root words, to translators, to dictionaries. Very quickly I realised that not only was this was a deep, powerful and mutli-layered name, but also that if I could piece it together, it would shed light on the true nature of Dionysus.

The translations I had so far left me awestruck. I had a couple of meanings for parts of the name. I was very close, but now the trouble began. You see, I was not going to share the secret name, but I had planned to share it’s meaning on this blog. I don’t know in what stupor I thought that somehow sharing the MEANING of the secret name would be better than sharing the name itself.

As I was searching, the the power cut out and my screen went dark. You see, my computer runs on a UPS, but not my monitor. I thought nothing of this, and once the power returned a few minutes later, I continued my search.

However, about 10 mins later it happened again. This was my cue, and it suddenly occurred to me that sharing such a powerful name was a bad idea, and would compromise the God who had given it to me in such trust. So I made a promise not to share it, and stupidly continued. Now I felt a intense pressure on my body, and waves of heat flowing over me. Only now did I realise that Dionysus might be trying to get my attention, asking me to stop before I defiled the sacred pact and knew something I wasn’t meant to.

An old Japanese Shinto saying came to my head “Those mages who use their powers of sight to peer into the true nature of the Gods, stand to loose their power and favour with the Gods”.

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And now I stopped, immediately. I was so close, and tempted to continue, but I knew better. I stopped, then I prayed to Dionysus and asked for forgiveness. I felt the anger fade pretty quickly, though I still felt on edge. But after a while, I felt a sense of forgiveness and understanding, and I knew I was forgiven. Perhaps the Gods understood that I had made a mistake.

However, you see, I’m a bit of the rebellious type. I despise being restricted from things, especially the pursuit of knowledge. I hate being told that something if off limits. Maybe I’m just being childish, or maybe I’m right. But one way or another, this is who I am. At the time, I felt unsure about working with a Deity or system where I was more like a follower or “lesser” to the Deities. It reeked of organised religion, and was something I’d seen far too often with my fellow Hindus, who assume a position of subservience to the Gods.

This is not how a spiritual relationship should be. A deity should not have to go so far to stop me. Or maybe the God wasn’t angry at all. Perhaps he was warning me for my own good, and maybe it was just me who perceived this as anger. However, I have not worked with Dionysus since then.

I use the talisman from time to time, and it does work. But, I just can’t follow spirituality this way, where there is fear and arbitrary constraints involved. So yeah, I made a mistake, but I don’t regret it.


Well, so that was it. I hope you liked it. Check out some other articles, and remember to follow my blog for more 😀

EDIT 2020: As of July 2020, I’ve written a new book on the Tree of Life and Kabbalistic theory. I’m quite proud of it, and you can check it by going to the Books tab, or clicking right here.

You can also follow me on Instagram @WhiteRavenMagus

Until next time.
~White Raven

Invoking Gabriel for Emotional Insight

Written: June 4th, 2017 | Edited: 20th March 2019

I have returned, like Osiris, arisen from the grave, after spending months and months in hibernation.

Okay, I’ll cut the drama. This post is about the Invocation of Gabriel, but I feel like I do have enough people who read regularly, small though that number may be, that I should write a few words about my absence.
I’ve not written anything here in months, and that’s because I was first busy in real life, and then, as I became free, the time had come for me to advance in magickal grade, and I had to finish up everything from the previous grade that I’d been putting off.

I also started putting stuff on the YouTube channel. There will now be a full series on Tarot there, so go check that out if you want.

Surprisingly, in this time is when I think I gained the most readers I ever have, and got a lot of messages. Most were quite nice, and made me feel good about this place. However, several were quite concerning.

I have decided to be a bit more responsible and reserved about what I write, especially regarding the Goetia. I’m merely sharing my experiences, and it’s meant to inspire others. These are not meant to serve as lessons. I am not a professional exorcist, and I don’t want anyone to think so, nor be responsible for anyone doing something stupid and getting trapped. I feel I already put repeated cautions and warnings in these posts, and it’s usually fine. But magick is fickle, and it draws a lot of mentally ill people. And I got nothing against them, but I don’t know how to deal with that either. Usually it’s not even people who’ve done something stupid with magick, they just think they have. Maybe someday I’ll be mature enough to know what to do in such a case, but not right now.

Anyway, now that’s done, let’s get started.

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The Name Gabriel (גבריאל)

(remember, Hebrew is read from the right to left)

I shall begin by explaining the name. Gabriel is the Cardinal Angel ruling in the North, over the alchemical element of Water.

The name Gabriel  (in which the “A” would be pronounced the way you pronounce Arsenal, rather than how you pronounce Gabe) translates as “God/El is my Strength”, though you may also interpret it as “The Strength of El/God”.

(At times I have seen people say “Gavriel”, and it’s true that in old Hebrew that would have been an alternative pronunciation, but as far as I know, in modern Hebrew it may only be read as Gabriel, as Beth only becomes a Veth if it has a point inside).

It is comprised of the letters Gimel-Beth-Resh-Yod-Aleph-Lamed. By the way, the letter Gimel itself represents Strength.  The numerical values of this would be 3+2+200+10+1+30= 246.


Gabriel in Religion

the_white_angel_gabriel_serbiaIn Judaism, Gabriel, along with Michael and Rapahel, is considered among the most important Archangels. Although not called so in the Old Testament, he/she is called so in the Book of Enoch, and thus one of the Seven Judaic Archangels.
His primary mention is as the “Man in Linen” in the Book of Daniel, where he serves as an interpreter to Daniel’s vision. It is suggested that he is a warrior, and fighting some sort of War. Naturally, he is generally thought of as an Angel of Might and Protection, standing at God’s Left Hand (in other words, on the Pillar of Severity, which related to the element of Water, his element), and leader of the angelic choir known as Kerubim.

In Christianity, Gabriel is fairly important and has more or less the same role as he has in Judaism. He is venerated as a Saint in the Catholic, Orthodox and Anglican tradition.

Like all Angels, Gabriel is only mentioned in passing in the New Testament, as Christians rarely venerate Angels by name, probably because the Church has made them terrified of ever doing anything that’s “against” the Bible, including Angelic veneration. No offence, of course 🙂
He is generally considered to be the One who will blow the Trumpet that initiates the Day of Judgement. This is the most striking and common association of Gabriel, as the harbinger of Rapture.

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In Islam, Gabriel is called Jibril, and of all Angels, he is the most important in this religion. Jibril is said to be the one who delivered the Quran to Muhammad, their prophet, and is thus highly exalted as the Angel of Revelation. There’s more to this but, honestly, i’m not that familiar with Islamic tradition.

Here’s an interesting thing: due to Islam and it’s spread to the East, Jibril/Gabriel is also the most easily recognized Angel by the people of non Angelic traditions like Hinduism and Sikhism. Eastern Spiritualists, from India, all the way to Japan, will think of him/her as the “go-to” Angel, if they ever need one, and so it is quite common for depictions of Angels in the East (though rare) to bear resemblance to him.

For example, during Rath Yatra these past couple of year, which is an important festival in the Indian state of Orissa, venerating the local deity Jagarnath, I’ve noticed they’ve been putting white angels on all four sides of the roof of the chariots. All of these angels hold a trumpet and are modeled after Jibril. Another instance is that a few years ago, I was in Mumbai, at the airport, and there was a particular set of artistic fixtures, depicting 12 angels. All of them were dressed like Jibril and blowing trumpets.

rathyatra-1-editLook closely at the little golden statues on the chariots. Sorry but this is the best image I could find. Orissa is a bit….behind on the whole mass communication stuff.

Also, in a recent Japanese anime, called No Game, No Life, there’s a winged character called Jibril. She is not meant to be an angel, instead a technologically advanced species, and has nothing to do with religion.

But it is interesting that when the Japanese want to name a winged character that looks like an Angel, they usually choose the name Jibril or Gabriel. In fact, even in Japanese media where they are depicting angels, they like to take Gabriel as the protagonist. Gabriel connects very much to people in the East.

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Gabriel in Magick

In ceremonial magick, and some other systems as well, Gabriel is regarded as the Cardinal Angel/Watcher of the West, and thus, she is associated with the element of Water, and the Moon. Since water also corresponds to Scorpio (as well as Pisces and Cancer), so does Gabriel. Bear in mind though, that unlike with the other Watchers, you wouldn’t use the symbol of Scorpio to Invoke Gabriel.

Not actually sure why (yet), but it seems the GD asked us to use the head of an Eagle instead, which symbolises the Holy Living One of Water. The Eagle is apparently an exalted sign of Scorpio. Maybe it is because Scorpio has much darker associations than Leo, Taurus and Aquarius.

She also deals with the subconscious, as it is the dark, shadowy, watery, passive and feminine, much like the West, where the Sun sets (Ra is his aged form, Atum). Thus, she will also be associated with darkness, endings, and the Twilight (fitting for one who heralds the end of the world).

In fact, it may be that using Scorpio would Invoke Gabriel in her darker aspect as the Bringer of the Apocalypse. And ya know, I like my sanity.

On the Tree of Life she is placed on Yesod, the Foundation, which deals with our emotions, the Nephesch (animal soul) and the Sacral Chakra. Her colours are orange and blue, which is from the GD flashing colours. She may also be seen in silver, violet or brilliant light blue (like ice. This is how she comes to me.)

As such, she shall be regarded, like the other three Cardinal Angels, as the highest Authority ruling over the angels, spirits and demons associated with Water.

I used the seal given in the Grimoire of Armadel, which says this regarding her:

“CONCERNING GOD, THE PRESERVER, THE DESTROYER, AND THE CREATOR

(GABRIEL and his Spirits) These Spirits do teach you all kinds of Mysteries. Thus is the Character.

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In this Sigil is taught what Mysteries the Lord God is willing to permit to operate in Creation, through the uncontaminate Inner Knowledge whereof also (Abraham) did rule and govern himself and went forth by the command of the Lord God to travel in the Land of Chanaan, wherein also he sojournrned and was buried by his two (Sons) in a Mystical Sepulchre, that is to say in the Cave near unto Cariatarbee, wherein also Abraham, Isaac and Jacob were interred. Now this same Cariatarbee is Hebrew Mambre, and Ephrata. In this land did Abraham behold Three and Adore One, and thus was it counted unto him for righteousness. In this Sigil is taught Who be those Three Persons meet to be adored, and how they do harmonise together; also as concerneth the Angels and Men what Mysteries they do operate; also how they do harmoniously act through Created Beings, Angels and men. All these things be shown forth in the Letters and in the Sigil herewith given, through their Number and Combination.”

“OF THE LIFE OF ELIJAH

GABRIEL is a Spirit who did teach unto the Prophet Elijah all the Mysteries of Divinity. He is to be invoked on a Thursday before Daybreak. His Power is very Great, and he can do you great good, in the which he will instruct you. Thus is his Character

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In this Sigil there be taught the Methods of restoring and transplanting both health and mental force.”

An interesting thing that I would point out is that the Preserver, the Destroyer and the Creator are, in Hindu mysticism, the three aspects of the Supreme Being (the All). The Preserver is Vishnu, the Destroyer is Shiva and the Creator is Brahma, and they together form the Holy Trinity/Trimurti in Hinduism: the first emanations of the All, and above all other gods.

Ultimately, they can be thought of as sitting on the Three Supernals on the Tree of Life.

Elijah is a Arbrahamic prophet and one who could work miracles, such as raising the dead and being able to influence natural forces like fire and wind.

Since water is a feminine element, in Magick we visualize Gabriel as a woman.


Associations

Name: Gabriel/Jibril
Rank: Cardinal Angel/Watcher/ Archangel
Quarter: West
Sphere: Yesod
Zodiac: Eagle (Scorpio), Pisces/Cancer, The Moon
Element: Water
Colour: Blue and Orange, Violet, Silver, Light Blue
Metal: Silver
Incense: Jasmine
Numbers: 9 (Sephiroth), 246 (Name)


Prep Work for Invocation

So, the last Invocation i’d done, some months before this one, was of Uriel, and i’d been told that my Altar, which i’d always make by New Age standards, was far too cluttered and lacked a focal point. So this time I took heed of that, and made it more traditional.
I normally have a candle, a crystal ball and incense, but this time I decided to symmetrically work from the outside to the center.

At either side of the Altar, I put a blue and orange candle (a LOT of shit went down in acquiring those candles, for various reasons. But that’s a story for another time)

I used a stick of the corresponding incense, which is jasmine, and kept it to the right, out of view, but close enough that the smoke was flowing over the Altar. The focal point was my crystal ball, and around it a crescent of 9 smaller stones, open towards me. Between me and the ball were the seals.

Finally, towards the back I had a cup with holy water, and a bell and ring, both made of silver. Bells are often rung in Eastern rituals to call forth Spirits.

Simple, clean and stacked with symbolism. I did the ritual on the Day (Monday) and in the Hour of the Moon, while it was waxing. The essentials for this ritual would be a seal, a blue candle, and circle. Water and Incense for extra energy. Everything else was personal choice.


The Invocation

As always, I did my preliminary recitations and banishing, some other formalities, and then invoked the element of Water, and then I began my chant.

Update (2019): For the preliminary work I suggest casting a circle and doing the LBRP. You can also do the Middle Pillar or Hexagram ritual if you want.

To invoke the element of water, trace the invoking pentagram of Water in blue, and vibrate ELOHIM TZABAOTH as you do it. Then trace a symbol of an Eagle (a simple outline of an eagle’s head from the side, with a beak sticking out and a dot for the eye), vibrating EL as you do.

Remember to do the same at the end of the Ritual, this time with the banishing pentagram of Water.

I usually chant whatever comes into my mind at the time, when I’m already moved by emotion after the initial invocations. I don’t record it anywhere, and usually have forgotten what I said by the time the ritual is done. So I can’t tell you what my invocation was, but you’re welcome to formulate your own. Just make sure it’s something that appeals to you and moves your Heart.

Update (2019): These days I prefer to write them out before hand. the Latin Vulgate is a good source for inspiration when it comes to invoking angels.

Anyway, as I continued my invocation, the first thing that happened was that my incense, which was just billowing around randomly, became rhythmic. It’s never done that before, but very soon my incense was circling in a spiral shape, curling around like a helix. It was wafting through my candles. As it did so, it would become illuminated, and glow purple, and then dissipate. It’s hard to describe it in words, but I felt like it was one of the most beautiful things I’ve ever seen during a ritual. Part of me was tempted to stop, and take a picture. But i’m not that stupid, so I pressed on.

Eventually, I felt weightless and my vision went blurry, and this continued until manifestation. Interestingly, at the moment of manifestation, all of a sudden I became very alert, and conscious. With Raphael and Uriel I had been overwhelmed with emotion, but with Gabriel I was buzzing with energy, like i’d had a coffee.


Interaction

Gabriel’s manifestation was very strange, and unlike anything else I’ve seen, in that I could not see her face. Her skin appeared black, but not as if it was dark, like with Samuel, but instead as if a bright light was shining behind her, and casting a shadow.

I’m still not sure why this was so. maybe it symbolised the sun shining behind her, setting in the West. On the other hand, her clothing itself, appeared an icy, neon blue flecked with snowy white. Her wings were also light blue, glowing so bright that it looked white, and here hair looked like it was long, and down to her waist.

Imagine a royal bathrobe, but the robes were open down the middle, and where her skin would be, that is her face, hands and the middle of her torso, were just black, as if blank. Very strange. But nonetheless, Gabriel had come, in all her glory.

Update (2019): She’d appear to me again years later (this year). Her appearance was the same, but now I could see her electric blue eyes, dark blue hair, and stern, yet kindly face. Imagine someone who is kind, but for that reason they are stern and rigid, so that they can push people to do the right thing, even if it’s uncomfortable. Her face is very serious, though you can also sense a deeper sense of caring. That’s what she’s like.

water_angelArtist: SpecialSpaz/Deviantart

Update (2019): She’d appear to me again years later (this year). Her appearance was the same, but now I could see her electric blue eyes, dark blue hair, and stern, yet kindly face. Imagine someone who is kind, but for that reason they are stern and rigid, so that they can push people to do the right thing, even if it’s uncomfortable. Her face is very serious, though you can also sense a deeper sense of caring. That’s what she’s like.

She told me various things, and some of it I’ll write about here.

She primarily told me stuff about my emotional state, and it would be pointless to go into that here without any context. But put very simply, she talked of the subconscious mind, and it’s nature, and how it should be kept in check.

“The subconscious is watery, and much like water, or this incense, it flows freely, as long as it is allowed to. It will spill and spread in every direction, it is untamed and unstable, and that is reflected in the nature of emotions. It is associated with the Moon, which tugs at the ocean to cause waves, and does the same to the subconscious.
The Cup represents the container, and it can be used to control and contain the water. it corresponds to Binah, and thus to Saturn”

Now, as you may know, while Yesod is the Nephesch, Binah is the watery, feminine principle among the Supernals. In a way, you could think of it as a higher manifestation of Water, and Yesod as the lower. It is due to this that Saturn and Moon get along so well.

While the Moon is the raw, untamed animal soul, aka the subconscious, Saturn represents discipline, rigor, hardship and struggle. It represents Laws and Control. Saturn also rules over the Earth, and thus the Physical Body.

When I invoked Gabriel, I was going through a phase of being susceptible to subconscious impulses. Part of magick is surrendering control to the Higher Self, but that’s hard when the Nephesch is just waiting for the opportunity to flood my mind with every imaginable indulgence, constantly resisting. When the Magician tries to make progress, the subconscious is very acceptableness to temptations from it’s lower, darkened realms.

garden-of-edenThis story should make a little more sense now

But according to what Gabriel said, the key to controlling the Moon, is Saturn. You see, the Moon must be reigned in, indirectly, by adhering to Saturnine principles. Now, Saturn is generally a planet you want to keep more or less out of your life, as it brings hardship, but it seems the only way to control one’s emotions is through that hardship Putting one self through Saturnine rigour, that is restraint, and discipline, is what will teach how to control the subconscious. FYI, this MAY be what Yoga was originally designed for, by the Sages who created it.

(I am NOT supporting asceticism or self harm. I do NOT condone it or recommend anyone to do it. No spiritual enlightenment is found by destroying your body, the anchor of your soul. I make this very clear. I am not a fan even of the mild asceticism recommended by Regardie)

I incorporated into my life, a practice of restraint. I started first with what was most easiest, restraining myself from indulging in food, learning to bear some hunger. This then was extended to my sexual activity, and later it naturally went to my other urges. I was able to remain much more calm, and centred. When the subconscious realises it is no longer being catered to, it naturally changes course, creating positive waves, in hopes that those would be heard instead.

6088_shaolin-640-1The kind of discipline taught in Martial Arts is another good example

No wonder then, that many religions have mandatory fasting periods. This is an ascetic practice, with the intent of teaching one to control himself.

Gabriel also spoke briefly about the charging of talismans, which basically became the key for me to fully understand the elusive ritual known as the Mass of the Holy Ghost.

Update (2019): You can read about how I make talismans here, and here for seals.

She also spoke regarding the symbolism of her trumpet, and how it signifies the “end times”.

“When the Trumpet is blown, the dam breaks open, and the waters of the Nephesch flood forth into the Consciousness, carrying with them the pollutants that it has acquired. The waters will be purified, but Man must face the horrors it has brought forth”

Most likely, this is a reference to a specific stage of a magician’s progress, as ultimately all Magicians must face their inner demons in full force (although you start dealing with your own darkness pretty much from the moment you become inclined to this path). I think it has something to do with Da’ath.


That is more or less how the encounter went for me, and I must say, it was quite rewarding. I’m still working on many of the issues I had meant to gain insight into, but progress is definitely being made.

emotional-balance

And that about wraps it up for now. I hope you had fun reading this, and maybe even learned something, or simply found insight ^_^

Remember to follow the blog. You can also follow me on Instagram @WhiteRavenMagus

Anyway, until next time..

~White Raven

Encounters With the King Paimon

Written August 17th, 2016 | Edited: 11th March 2019

I’ve been into Magick and occult for a long time now. I’ve learnt a lot, and I’ve encountered all sorts of stuff. One recurring thing was, evocations of the Ninth Goetic King, Paimon. For some reason I had an affinity for this particular Spirit over all others in the Goetia. The very first ritual I ever performed, was in fact an evocation of this King.

I’ve called on him many times, but there was always a fairly big gap in between, meaning every time I summoned him, I was always much more knowledgeable, experienced, and more mature than the previous time.

I want to share a brief description of the events that transpired each time, and what results I got. Evocations of this Spirit give me a timeline, a way to chart my growth as a magician.

I’m not sure what purpose this serves, but eh, who cares. I feel like writing this.


Background of Spirit

“The Ninth Spirt in this Order is Paimon, a Great King, and very obedient unto LUCIFER. He appeareth in the form of a Man with a feminine face sitting upon a Dromedary with a Crown most glorious upon his head. There goeth before him also an Host of Spirits, like Men with Trumpets and well sounding Cymbals, and all other sorts of Musical Instruments. He hath a great Voice, and roareth at his first coming, and his speech is such that the Magician cannot well understand it unless he can compel him. This Spirit can teach all Arts and Science, and other secret things. He can discover unto thee what the Earth is, and what holdeth it up in the Waters; and what Mind is, and where it is; or any other thing thou mayest desire to know. He giveth Dignity, and confirmeth the same. He bindeth or maketh any man subject to the Magician if he so desire it. He giveth good Familiars, and such as can teach all Arts. He is to be observed towards the West. He is of the Order of Dominations. He hath under him 200 Legions of Spirits, and part of them are of the Order of Angels, and the other part of Potentates. Now if thou callest this Spirit Paimon alone, thou must make him some offering; and there will attend him two Kings called LABAL and ABALIM, and also other Spirits who be of the Order of Potentates in his Host, and 25 Legions. And those Spirits which be subject unto them are not always with them unless the Magician do compel them. His Character is this which must be worn as a Lamen before thee, etc.”
~Ars Goetia, Lesser Key of Solomon

paimon
Stop staring at it now, move along.

Paimon is a Goetic King. I have been unable to determine what his name means. It may be derived from Peyman, which in Persian means Oath or Promise, although personally I feel it has a European origin. “Mon” is a suffix that may be added to the name of a Daemon (spirit). In Prakrit, Pai mean’s “Lord”. In Chinese, it’s a variation of Bai, meaning white.

He does not really appear in any religion mythology. There was an Arabic God called Arsu, or Ruda, who rode a Dromedary, and protected travelers and caravans. Supposedly this was Paimon. He never told me this specifically, but this is the impression I get.

He is chiefly a Spirit of Knowledge, and also rules over money (not wealth, but money in particular). Thus, one could say he also represents the gaining of money, and the status and influence that brings, as well as infatuation with money that binds and enslaves people. I often make spiritual art that can be used for channeling (none of it is on this blog…at the moment). I’ve had an energy worker look at my art of Paimon and say that “binding” was a sensation they got. Others have had Paimon tell them about the true nature of money and what it represents.

An interesting thing to note is that the wording of the Goetia seems to imply that he is the most powerful Spirit, who has a huge number of functions. He rules over 200 legions, meaning of all the Goetic Spirits, he rules the highest number.

Paimon is a popular spirit to work with for many Magicians, probably because he covers a lot of ground, and seems to be particularly wise and friendly in nature.


Nature of the Spirit

Name: Paimon
Rank: King (Sun)
Number: 9

Zodiac: Mercury in Taurus, First Decan
Angelic Counterpart: Haziel
Element: Earth
King: Ziminar
Archangel: Uriel

Colours: Gold (Sun), Orange (Mercury), Green (Taurus), Greenish-Blue (Personally channeled)
Direction: West, North West

Sphere: Tiphareth
Incense: Frankincense
Stones: Any stone associated with the Sun, Lapis Lazuli
Metal: Gold


Experiences

1. The Noob and the King

a-conjuror-makes-a-booboo-while-summoning-a-demon-in-this-photoshop-illustration-by-dan-kitchener

The first actual ritual I ever performed in my life was an Evocation of Paimon (ambitious I know). I basically had no idea what I was doing. I had spent the week making a wand (not a proper symbolic wand, just a wand), and my circle, as well as a rough Triangle on white paper. I put my wand, and a dagger on the altar, along with a rough seal i’d drawn with pencil on black paper. Back then i didn’t know about incense, so I just used an incense stick. I could not find an incense holder, so I held up the stick with a bit of clay. I put it in the centre of the Triangle.

After that, I just did the LBRP, and the called out to The Spirit in various ways. I had not memorized any invocations (heck I barely remembered the LBRP), so I read out the Bornless Invocation, and then just called out in a language resembling that of the Goetia, but not quite so harsh and Abrahamic. I believed, and believe to this day, that “As Above, So Below” also means that if you call out to a Spirit/Deity/Demon/Angel expecting it to have evil and malice, you will certainly bring forth those emotions.

“Treat others as you would want to be treated yourself”, was said by the Buddha.

After about 30 mins, I’d begun to feel strange, but, being so new, i was expecting PHYSICAL manifestation (as in I expected a physical demon to appear in the tiny room. (In hindsight, if that had happened, I’d be scarred for life). So I kept calling.

To be honest, I think I wanted it to work, but really didn’t expect it to work. By this time I’d kind of lost faith. I was beginning to think it wouldn’t work since I’d not done everything according to the book. Despair and faithlessness began to take hold, and in my frustration, I shut my eyes in frustration and chant even more….

…and then I saw him, and nearly jumped out of my skin.

Or rather, I suddenly saw the vague shape of a man, robed, holding some kind of scepter in one hand, and a sword in another, with a face that looked like it was pale and elderly, but at the same time I had the sense of a more grand, beautiful figure adorned with jewelry. I was pretty terrified, since it only now dawned on me what I was truly doing. I hadn’t really thought this through, so I just asked for the first thing that came to mind, and promised to venerate him in art, in return.

I then closed gave the license to depart, and closed the ritual.

Over the next few days, I kept waiting for the request to be fulfilled, actively looking around me and being alert at all times. Naturally, it did not happen, and now I began to doubt magick itself. Eventually, I decided that it must not have worked, and then forgot about it. The moment I did, my request had been fulfilled within a few hours!

I was pretty amused, and excited at the same time. It did not manifest exactly as i’d wanted, and that’s when I realised that it was important to be very specific when you ask for stuff. Also, being so doubtful and paying attention is like admitting you don’t have faith in it, and so it won’t work. But I didn’t care, since this was my first practical success.

UPDATE (2019): I find it interesting that in the 2018 horror film “Hereditary”, they ended up depicting Paimon with a scepter too. Even though none of the public artwork of him has that. Then again, those guys used real Occult chants (and so probably called upon various energies, and probably poured their fear and horror into it, due to ignorance).


2. By the Book

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The next time I evoked him, it had been some time since the first ritual. In this time I’d learnt a bit more about Magick, and had done some Planetary and Candle stuff, and made some oils, incenses and such. I’d also made a better Triangle, this time as a Black Mirror.

Now that I knew about associations, I burnt proper incense in a censer (Frankincense and Myrrh). I had a proper seal, drawn in Gold ink upon black paper (I have an article about seals, check it out!). I’d also made the Seal of Solomon, the one with Tetragrammaton on it. I did this invocation on the 4th moon Day, on a Sunday in the Hour of Sun.

On my altar i’d put a candle, the Seal, some Lapiz Lazuli and a Sun stone. Outside the circle was the Triangle, propped up and with the Incense in front of it. I had candles outside all four corners of the circle. As you can see, I went more by the Grimoire.

I did the LBRP, once again read the Bornless Invocation, and then did my calls, this time reading it from the Ars Goetia (meaning it was far more Abrahamic than I feel comfortable doing). At one point, from the corner of my eye I saw a little ball of light shoot across the room into the Triangle. Needless to say, it startled me and broke my trance, but I continued. In those days I had to struggle and be very still in order to maintain anything resembling a real trance.

Eventually he appeared, sort of, but not in the mirror, but a vague face reflected in the glass holder of the candle. I made the declaration that he should come when I call upon him in the future. I was under the assumption that such contact needed to be made before further interactions with a Spirit, not even realising that I’d already called him before and that counted as first contact. Medieval Grimoires truly are a poor resource for beginners, because they’re so muddled and confused themselves.

Again, the lack of manifestation disappointed me. I think at the time I was too concerned external things like signs of physical manifestation, the incantations, the incense and such.

I should mention now, even here,  I did not use curse, constraints and such. Demons don’t like to be tied up and forced to listen to our problems. No one does really, least of all human beings.

And fair enough. Life is suffering for all, and no one has time to hear you whine.

demon-in-chain-1024x5751

I ended the ritual soon, having figured out many issues with it, and disappointed at the lack of proper contact.

I decided to ditch formal invocation and go with my heart, put out offerings, ditch the Bornless Invocation (for the time being), and not have so many candles. This was the middle of Indian summer, and I was sweating so much due to the heat I couldn’t have continued even if I wanted to.


3. An Experiment

sorcerers_evoking

The following Tuesday, hour of Sun, I decided to do an impromptu invocation. I wanted to see just how much I could strip away from the Grimoire ritual and still have it work.

This time I had no incense, just a candle, the Seal of Paimon, my wand and that’s it. I didn’t even use my physical circle, just cast one myself. I did this facing East too.

I did the LBRP, and then informally called out, saying what came to mind. It worked..well, sort of. I encountered two of the King’s princes, and got some questions answered. These were the ones mentioned in the Goetia: Labal and Abalim. I asked them a lot of questions, including questions of how to correctly perform rituals like this.

This experiment yielded some strange results, But that’s a story for another day. I was told not to do too much unplanned work for real results, as in try to do it on a Sunday, have incense and offerings, and at least my circle. At that point I was still new to magick, and I think I still needed all the external aid I could get. I was also told not to become to obsessed with formalities, and focus more on the Evocation itself than on the ritual.

After this I stayed off rituals for some time and focus on study. The next ritual I’d do would be the Samael Invocation, which is the first post I made on this blog!


 4. Great…no, Grand Success!

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I finally got success, and performed the ritual as I would like to.

This was done on Sunday, hour of Sun, Waxing Moon. I don’t remember which phase, but as a general rule of thumb I try to do it on the days mentioned in the Grimoire, so it must have been the 2nd, 4th, 6th, 8th, 10th, 12th or 14th day.

I had the incense, the candle, the stones, both Seals of the Spirit and of Solomon, the circle and the mirror, and an offering of Milk and Honey.

Before this ritual I listened too some Binaural beats corresponding to the Sun Frequency, to get into the corresponding trance.

After casting my circle and doing some initial declarations, I began to chant, calling the spirit. I kept calling, and chanting, slipping into trance.

After a bit, everything in the room suddenly creaked, as if the air pressure had dropped suddenly. I’d heard this was supposed to happen, so it was a good sign. I also felt kind of heavy. I took this as a sign that the spirit had arrived, so I reached out mentally, and could get a response.

Since it is a Spirit of Knowledge, I had some questions prepared that I asked him. This was the first time I used pen and paper to communicate, and that’s what I usually do these days, channeling the voice of the Spirit onto paper, and then projecting my conscious thoughts back to it.

I can’t write all of it here, but some of it would eventually help me prepare my anointing oil, and in my Invocation of Lucifer, and lots of other insight would come later. I’m reading through it as I write this, and I can see in hindsight there was some stuff I didn’t understand back then.

He did tell me about the supposed “ranking”, saying it was more complicated that just rank and number of legions a spirit ruled. As Kings, both Bael and Paimon were kind of equal, and the number simply referred to correspondences. They both had their functions, and though it may seem like it to us, he wasn’t “superior” to the other King simply due to having more legions. 

UPDATE (2019): Bael is the same being as the Cannanite deity Ba’al.
The Bael of the Goetia is simply a lower aspect of the deity, that is reached through evocation. Ba’al is also important because he rules the Qliphoth called Harab Serapel (which is also a lower aspect of the God). Through proper Sumerian rites of Invocation, his higher cosmic form as the God of Fertility can be reached. For my evocation of Ba’al/Bael, click here.

It was then that I perceived that the shadows in the room were reflecting in such a way that it appeared as if a hooded figure was sitting cross legged from me. It was very vague, but still there.

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I also asked questions about the nature of the Goetia, about offerings and such, as well as about the existence of the spirit itself, like “are you a demon, or a God” and “are you an independent being, can you go to ‘heaven'” and “is your existence similar to humans, but without a body?”

“I have lived many lives, in many places, as gods, as demons maybe. I cannot recall it chronologically. I am many things at once. You, to whom time is linear, cannot be made to understand this. Reality to me is different than to you. I am more than a mere thought form that exists in your head…”

I inquired further, and tried to make sense of it all. Of course, now I know a little more about it than I did back then, and am now realising how meaningless it is to ask about the “nature of existence” in such linear and physical terms.

It advised that instead on a Q/A session, one could also write out their intent and evoke the spirit, and ask for all the stuff to be answered later as insight or information that one comes across. I prefer to chat though.

He also said that he was most amused by humanity, and liked to converse with them, rather then just fulfill demands. Then again, he IS a Demon, so let’s put a pin on that for now. Remember, they are here to test us, and challenge us. Primarily, to make us pay our karmic dues, and in that process, both we and they evolve.

Update (2019): I now know that these things are more complicated. At the time I was a massive introvert. Paimon was trying to get me to open up, because he knew I was verbally gifted.
I enjoy conversation too, but I was too shy back then to realise that. Now I understand that King Paimon’s nature is very similar to my own personality, which is why I was drawn to him in the first place. Many spirits, deities and angels I’ve evoked and invoked don’t have that affinity for communication. Paimon is unique in this.


5. Good Business

This ritual was much the same as the previous, in terms of altar and invocation, done a few months after. This time I tried some thicker incense, and no mirror. I also put some anointing oil this time, and had both seals of Solomon (including the one with the Hexagram).

I remember there was a gust of wind and distant thunder when I was doing the ritual calls.

One difference would be that this time, I would keep the Spirit’s seals face down, until he gave sign of arrival, and then turn it, symbolically making the spirit appear. I was also wearing a silver ring, and ritual garb.

The smoke was thick enough for him to appear in it, almost androgynous this time. The vibe you get from him is similar to what you’d get if you met a scholar, appearing as a hooded fgure, with long hair falling around his shoulders. I almost regarded him as a “acquaintance” of sorts, and he did that same. In fact, I think my greeting was “Hello, old Friend” and he said “Hello, Magician”.

Yeah, in hindsight….I suggest not doing that to any old spirit you invoke.

This time I made a simple contract, and gave a more “intense offering”.What i’d wanted manifested quite exponentially, and before the night was up! I was pretty satisfied this time. Finally.

I have done one more evocation since then, and this time the spirit was wearing a traditional Arabic crown, and looked more like a King, with longish hair.

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So there you have it. How I went from a novice to doing a successful evocation. It’s been quite some time since then. These days I’ve found far easier and effective ways of controlling my life and reality, without having to barter with the Goetia. Nonetheless, I do have a connection to this particular Spirit.

But I know how Goetic magick is one of the most tempting aspects of Magick, and I was very deeply  interested in it for a long time, so I decided to write this little post. I think it’s safe to say most magicians begin with Goetia, and in the beginning there is a strong obsession with it, before your mind slowly reaches a state of more calm.

It’s not that there’s anything wrong with it, but at the end of the day you have to train the Will to be steady and focused, to achieve your own goals without using magick as a crutch. When that happens, magick becomes integrated into life, and is more than just a tool. The Goetic spirits too, have a much more important role as spirits of knowledge, inspiration and insight. Fulfilling pacts is one of the more minor things they do, as Paimon informed me.

UPDATE (2019): These days, I rely on Goetic spirits mainly for knowledge or information. Guidance too at times. Because of their nature, they are more like humans than many other higher beings, like Gods. Maybe it’s because of their extensive interaction with humanity, but they seem to understand our unique perspective far better than most other Orders. having said that, I rely more on planetary magick than anything else. But Goetia has it’s place, and it is extremely good for magicians who are starting out.


I hope you enjoyed reading it, as I enjoyed writing it. Be sure to follow the blog. You can also follow me on Instagram @WhiteRavenMagus

EDIT 2020: As of July 2020, I’ve written a new book on the Tree of Life and Kabbalistic theory. I’m quite proud of it, and you can check it by going to the Books tab, or clicking right here.

Until next time.

~White Raven.

 

Why Your Magick Seems to be Failing

Written August 17th, 2016 | Edited: 8th March 2019

Magick, like all other fields pursued by humanity, requires dedication, practice, study and commitment. That is why dabblers usually end up quitting before they actually find anything. We’re all familiar with the former “occultists” who tried out the occult for something very simple like money or love, didn’t actually bother learning anything, and eventually quit because it didn’t work, either because they didn’t put any effort into it, or they did put effort into it but didn’t know what they were doing and screwed themselves. Then there’s the average atheist who did a ritual once, just so he could boast about how it did not work and shut out spirituality entirely.

But why then, does magick sometimes not work, especially when we’re new? The thing to remember is: Magick always works. It may not seem to work, but it always causes some kind of change in you or your surroundings. So perhaps the real question is, why does magick sometimes not work the way you want it too. Just by thinking, praying or even focusing your intent on something, you do magick. You use your intent to move your hand, and your brain sends electrical signals to the muscles of the hand to move according to your Will. This is magick, and everything is really just an extension of this principle, from casting a spell for money to Invoking the Gods of the Zodiac.

There’s plenty of little factors which determine the degree to which your magick will work. I think everyone knows that. However, people get confused and target the wrong factors; superficial things like the appearance of your tools, your circle, the time at which the magick was done, the incantations spoken etc. Sure these things affect, and greatly aid your magick, but they’re just extensions. The key to magick lies, not in the external, but in the internal: on your physical, mental and emotional states.

Now, i’m not going to go on a lecture regarding how magick works, but i’m going to give you a little list of things that may not be obvious, especially to a newcomer. Someone really ought to do so, so i’m doing it. Bear in mind though, that you will grow and become more capable with experience. I myself have a lot to learn.

However, mentioned here are things I wish someone would have told me when I first started out, so I would not have blamed lack of ritual tools and such when my Magick didn’t quite work out. That’s all for dabblers who feel there is only one way of doing magick,  while the real mistakes are often subtle and simple. Guess what, it doesn’t actually matter if you levOsa or levioSA.

harrypotter4


You Masturbate Too Much

Though this isn’t the biggest, or even the most important, i’m going to put this on number one, and make it a bit long, since it is this very topic that made me write this article. Because this is apparently a really important factor that for some reason no one wants to mention.

All the grimoires say things such as “you shouldn’t be defiled by a woman” before a ritual, whereas religion says to be celibate. Modern adepts say don’t be celibate but abstain, and science says sexual repression is unhealthy. Som traditions say sexuality is the literal key to magick, while others act like ejaculation is the greatest and most evil sin the magician can commit. The internet is full of polarised opinions about sex and masturbation, and they usually don’t focus on the magickal aspect. The ones that do, usually talk about sexual rites, not spirituality in genera;. I can talk about it, from personal experience, instead of tiptoeing around something that forms one of the central pillars of the human being.

So, first off, we know most religions condemn masturbation. No, this is not just false superstition, and like all religious tenets, it’s based on some reality. On the other hand, Science has shown us that sexual repression is unhealthy and leads to problems. Then there’s this thing called the NoFap community on the internet, which is basically a community of people who stopped masturbation, usually those who had become too addicted to it, and talk about the positive experiences they have had (keep in mind, they aren’t celibate). They’ve even got some broscience to back it up. I don’t know about it’s validity, but I do understand the spiritual side of things. And then you have guys like Crowley, who it feels didn’t do sex for magick, but rather did magick for sex (jk).

There’s a good discussion that could be had regarding the Sacral Chakra, Yesod and Gamaliel, but put simply, your body contains a reserve of creative force, and the crucible for this is Sephiroth of Yesod, or the Sacral Chakra. This energy is physically represented by the sexual fluids, just as the life force is represented by blood. This creative force is what is used to push you onto Tipareth and Kether, above Yesod, or manifest things on Malkuth, below Yesod. It is the raw energy reserve that is used for magick, like fuel. It is also used whenever you do things in daily life, and urges you to be creative and accomplish things.

Making sense yet? Naturally, this energy is constant and does not deplete, except in the most extreme circumstance, which is during sex, when humans perform their highest act of manifestation, that is creation of life. So when you masturbate, you’re wasting this energy on nothing more than pleasure, and giving it away. Why do you think they say “sex sells” and constantly surround us with sexual stimuli? Because they want people to continue wasting all their creative energy and being creatively exhausted. We wonder why so many people are unfulfilled in today’s world, and it is because today’s world glorifies sex and masturbation, and makes you think it is the path to success (Wolf of Wall Street). Yes, it relieves stress (so does meditation), but you need to work first to accumulate stress.  

masturbate-advice-duck-yeah-science-bitchThings like this abound the internet. Though healthy, they make it seem like doing it a lot is good. Disagreeing get’s you branded a religious lunatic or a toxic male. I should make it clear, i’m NOT saying it is a bad or immoral thing or saying it makes you a “loser”. I’m not that stupid. A magician should also learn abstinence, even though it is considered taboo these days, much like masturbation was in the old days. 

So, put simply, stop masturbating often. I’m not saying practice celibacy (just as bad), but abstinence. Today people have become slaves to lust. Learn to control that. Advanced magicians say it like it’s very easy, but they’re middle aged and don’t feel it so strongly. They already have a degree of sexual control. I know first hand how difficult it is, especially at early adulthood, to let go of it, but work towards it. Once you learn to control your lust, you’ll gain an incredible amount of control over your life. And you’ll suddenly realise just how powerful magick is. It will also benefit you in life, you’ll be stronger and motivated. That does not mean kill your sexual passions, or repress them. That will lead you down a much, much worse path into hell (it is no unknown fact that celibate priests turn into pedophiles. To stop this, some monks become eunuchs, but that is extreme asceticism)

One thing that confused me at first was the concept of sex magick. After all, if masturbation could be used for manifestation, it can’t be bad right. I’ll say this: in a ritual setting, none of the above matter. I don’t know why, but in a ritual masturbation is an effective tool.

I can’t say exactly how to go about it, for it is different for each. But remember this, every time you spill this energy, it takes time to replenish. Know thyself. It is up to you what you want to do about it. Don’t go into the circle spent, unless the ritual demands it.

Trust me, eventually lust will become just another feeling you can choose to feel when you want. It shall no longer rule you. 

UPDATE (2019): I’d like to add a bit to this, since I’ve learned some new things over the past few years. Sexuality is one of the hardest things that a magician has to deal with. First off, the context does matter. Masturbating to pornography will leech your energy like hell. That is something most people can agree on, stop masturbating to porn. Casual sex is fairly tricky too. I’d be careful with getting too promiscuous.

The release of sexual energy is a potent tool for magick, so never waste it. Ideally, when you release, the aim is to let the energy nourish your own energy body, or to direct it at magick, or at your partner (who will direct theirs at you). Masturbating to porn releases the energy into other sources, usually perverted fantasies, or at things other people want you to focus on (why do you think all the porn companies will put their logo on the corner of the screen. It acts like a sigil that you direct your energy at, which then helps them get richer).

Another thing is that it is different for men and women. I’m not going into how or why, but men loose a lot more from orgasm than women, and are capable of doing it a lot less to. So, it is more important for the male magician to control his lust. Men also more easily fall victim to it.

There’s a difference between lust and free sexual expression. Use your own intuition to know that. Usually, you’ll know innately what is right and wrong.

Yet another thing is that abstinence is not the same as repression. What we want to do is control and tame our own sexuality, not clamp down on it. This leads to a stagnation of sexual energy, and a break in connection with spiritual forces. It leads to that sexuality emerging as a negative force, and tormenting you since you refuse to face it.

Finally, know that total abstinence leads to an “ungrounding” of the magician. Usually, you need SOME rajasic energy to remain interested in the world, or you very quickly drift away and become monastic. That’s good if you want to be a monk, but not so good otherwise. Most people who abstain totally, either become monastic or make up for it with other practices, like eating meat. If you are vegetarian like me, you will have to engage in some degree of sexuality. Besides, most magicians usually do not want to become monks. Another thing I have noticed is that for artistic or creative people, total abstinence leads to a decline in creative insight and ability. There’s a reason most creative people are also sexually eccentric. There’s a connection somehow, since Netszach, the Sephiroth of pleasure, is also the Sephiroth of creativity.


You Don’t Have A Clear Intent

Magick will bring you exactly what you want. Though it sounds less poetic, the Universe does not give you what you need or deserve, but what you want. (Well, it shows you what you need, but ultimately you have to agree to it. It’s your life. Free Will, not even the Gods can take that from you.)

Your magickal practice should include understanding yourself and knowing exactly what you want.

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Yes, it is not wise to be greedy or become infatuated with the result, but when you cast magick, you need to focus on your goal completely: spiritually, emotionally, mentally, physically. If you want something, focus on that, and not on the money to get it. If you want sex, don’t cast for love. If you want manifestation of a spirit, don’t be afraid and expect to see it visibly. This will take practice and focus.

Whatever magick you do, be it ceremonial magick and sending out the intent, crafting it into a sigil, or asking a deity to help you in something, be very clear what you want. It shows you have a clarity of thought. And like I said, don’t just think about it and speak it, but feel it as well. Don’t fret about seemingly impossible things that you don’t think can happen. All things are possible with Magick. Leave the little details to the Universe, just know what you want. Lack of this clarity will undermine your magick. Same goes for hesitation or unwillingness. Don’t want something? Afraid of something? Don’t cast for it. Magick is like a bullet, once you pull the trigger, it will go exactly where you pointed it initially, and can’t be stopped. If you stand in front of it, you’ll only get hurt.

I should mention, that very often you may not know what you want. You may think you want something, but you really don’t. Sometimes you may want something because you think it is the right thing to have, but deep down you know it isn’t for you. The reason I’m adding this here is because I have, at one point, had the entire heavenly and infernal host deny me something I really wanted. “Want” is a bad place to be. I just use the word for convenience, but it’s really about the feeling that you already have what you need. The feeling of abundance is important, because it will put you in a place where you can get whatever you need. When you begin to “want”, you enter a state of poverty and the magick stops working. Sometimes, very rarely, in matters of great importance, the Universe will purposefully deny you from going down the wrong path. Usually there is learning to be done before what you want can actually be given. 

Recall the story of Hercules or Promethues or Moses. Sometimes, getting what you think you want prematurely can do more harm than good. Heck, take the classic story of Midas.

Personally, I’ve had times where I cast for something, but was not clear about my intent, and got caught up on little ways, confusing the Universe and having my magick manifest in way I did not intend, or expect, or even want.


Contradictory Actions

You can’t expect to be given loads of money if you yourself are greedy or stingy. You can’t expect everyone to love you, yet hate yourself or others. Don’t confuse the Universe and your own subconscious with having mismatched magick and actions.

contradiction

It’s as Aleister Crowley wrote, you need to become a receptacle for the force you are trying to attract. In other words, you must act according to what you want. If you act against it, it is almost like actively seeking to nullify any magick you have done. And this applies to life in general, not just magick.

You have to match your actions to your Will, and your desires, and most importantly, to your Will. Not just actions, but even thoughts and emotions. In fact, as it says in the Bhagvat Gita, it’s better to be true to your thoughts and act accordingly, than do false actions which match your intent but contradict your thoughts and emotions, or you’re just a hypocrite. (Be true to your nature, and seek to change it to be your ideal self, than pretend and force that ideal on yourself)

So, for example, if I want to become knowledgeable about something, and do magick for it, I will need to lower my defenses, ditch my beliefs and opinions and allow myself to become a blank slate, in order for knowledge and wisdom to come, even if it makes me uncomfortable. A simpler example is if you want to have money coming in, you have to be generous and open with money, rather than being greedy, or constantly worrying about having more money. Maybe you want that perfect job, but spend large amounts of time on unrelated tasks, and don’t actually take the opportunities you’ve been give.

It’s that story of the man who asked God to save him from a flood, but refused to get on all the boats that were sent to help him. 


Lack of Belief

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You know what they say, you gotta have faith! Put simply, if you don’t believe in the magick that you do, it won’t work. That’s why non believers who try magick with the purpose of proving it doesn’t work usually end up doing so. Of course, there’s more to it than just that, such as practice: you can’t pick up a guitar for the first time in your life, and expect to play the solo for Master of Puppets, and then proclaim that heavy metal is bad music, just because you can’t play it, but lack of belief is still the basic issue. I mean, you also gotta believe that Master of Puppets is one of the greatest metal songs of all time, or how will you ever make yourself learn that tough fucking solo?

Magick is deeply rooted in your faith. That is why people of various religions who believe in a form of divinity, usually experience that divinity, and then feel that their religion must be the right one, since it worked wonders, not realising everyone else felt the same, including the skeptic who strongly wanted to disprove what they felt.

Proponents of purely atheistic occult (aka dabblers, i’m not referring to Luciferians and Gnostics) use this to say that magick is all in the mind, and has no external influence whatsoever, since mere lack of belief nullifies it. But you see, the magick isn’t really nullified, and it’s the disbelief, and desire for it to not work, rather than lack of belief that causes this.

As we’ve already established, when you do a magickal operation, your intent and emotions mean a lot. When you do an operation, you need to add to it the belief that it will succeed. After all, you want it to work, right? It’s like hitting the “send” button when you type a message to someone. But when you believe it will not work, or even strongly desire it to not work, that will be the magick you cast. In other words, your magick will manifest, in the form of not manifesting, since you basically cast magick for you to not get results.

Funny isn’t it. Your magick needs to work only once, and then you will know for sure that it works, but you always have to make that leap of faith, and just have complete trust that it works, especially in the face of new experiences. In fact, one reason why magick works so well the first time for many people, is because they go into it having no clue what to expect. Sometimes, they just do it out of curiosity, and are shocked by the result.

In a way, not believing in magick is better than believing there is not magick. With lack of faith, you are still open. But once you have faith in the invalidity of faith, then you’ve sealed your self. Belief is more powerful than skepticism. And a bit of skepticism is always good to have anyway.

All those quotes about faith, in all religious doctrines, were there for a reason. You must believe in “God” to know “him”. You get what you want, including not getting what you want if that’s what you really want. People who believe they will never be happy will never be happy. Belief is at the root.

“I believe in everything until it’s disproved. So I believe in fairies, the myths, dragons. It all exists, even if it’s in your mind. Who’s to say that dreams and nightmares aren’t as real as the here and now?”
– John Lenon


Practice

This goes without saying, but even if your magick isn’t working quite how you want it, it will grow over time. Practice makes man perfect (I know, I’m an artist. I can compare two art works just a few years apart and see the enormous difference in them). The more you do, the more you’ll learn, and the better you will become. just just stick to it, and focus on doing your true Will, and eventually you will be well on your way.

So there you have it. There’s many more things I could say on this topic, but these basic points are things I feel it is always important to keep in mind. Besides, the masturbation thing was the important thing i wanted to discuss, because I feel no one covers it and it’s fairly important. But don’t worry too much, it’s okay to make mistakes. If you don’t make mistakes, you’ll never learn anything new!

Be sure to follow the blog. You can also follow me on Instagram @WhiteRavenMagus

So then, until next time..

~White Raven

The Pentagram and Its Many Meanings!

Written August 3rd, 2016 | Edited: 6th March 2019

Of all the symbols associated with magick and the occult, the pentagram is the most popular and recognizable, almost the emblem of Magick. And even as all the occult symbols infiltrated and found a place in the mundane world, the pentagram was above all else, as it is the common symbol for perfection, and even found on the flags of nations, both communist and capitalist. When little kids draw space in art class, they use the Pentagram for stars, and the Pentagram is what dominates the Walk of Fame. Several religions have also incorporated the symbol throughout history, and it has it’s origins all the way back in Mesopotamia. It was eventually co-opted in both Persia, and Rome, and lived through till the Byzantine era. later, the Turks would conquer Byznatium and adopt it, and it would be carried to all corners of the world. The symbol itself is archetypal, and several different meanings have been denoted to it over the millenia.

But what is the true meaning behind this famous and popular symbol? Like all symbols in Sacred Geometry, the Pentagram has several layers of information encoded into it. Much of this information transcends into higher planes, and the Pentagram might just be the lower visual manifestation of some profound higher thing. But anyways, today I’ve made a handy list of the multiple meanings on the Pentagram, as well as the inverted version of it, so you don’t have to read a hundred different sources to understand all the different associations. This isn’t an exhaustive list, just the different interpretations offered by different branches of the Mysteries.

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Note: Pagans sometimes use the word Pentacle, but Pentacle refers to vast range of symbols. So, when I say Pentagram, I mean five pointed Star. I’d actually suggest against using the word Pentacle. For example, all the Seals of the Greater Key are referred to as “Pentacles”.


In Sacred Geometry

The symbol of the Pentagram is part of sacred geometry, meaning it is made of very exact and precise proportions which are considered holy.

“God is the Great Geometer of the World”

Although “Pentagram” refers to only the star itself, it is generally depict it enclosed in a circle. While this circle is very important, just the star itself is sufficient.

The Pentagram, naturally, adheres to the Golden Ratio, and is constructed on five straight lines. The regular pentagon is the middle is 108 degrees at each inward angle. The Isometric triangles on the outside are 72 degrees on the base and 36 degrees at the top. If you joined all five corners of the star, it would also form a regular pentagon. The star itself can be divided into many other pentagrams.

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And if you want to draw one, you can do so easily with a compass or protractor, or even straightedge. So there you have it, a bit of math of those interested. I know I hated math, but this info is useful if you ever need to construct or draw a Pentagram, which is very likely for magicians. All the numbers used in it’s construction: 36, 72, 108, are sacred numbers, most commonly used in Judaic and Hindu mysticism.

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The Unity of the Five Elements

This is the most important meaning of the pentagram, which is Universal, regardless of which philosophy or tradition you follow.

In Kabbalah, the top left hand represents Water, then going clockwise it is Fire, Earth, Air. The top hand represents their sum total as Spirit.

5elements

Put very simply, the Pentagram= Air+Water+Fire+Earth= Spirit. And since everything is created of the elements, the Pentagram represents the sum of everything in the cosmos, aka the All/Divine, as well as the mirror image of it, which is Man, who hosts the Spirit.

Often, the circle around it can be interpreted as the material/manifest world, in which all 5 elements are contained and restricted, or the Divine Unity which binds all together.


As Tetragrammaton

The letters YHVH, pronounced Yehovah or Yahweh, is the Hebrew name of the Divine. These days it has become corrupted as “Jehaovah”, the patron deity of Israel and the God of the Judeo-Christian tradition. But the original mystical name YHVH does not refer to a specific deity with human attributes. It’s is a mystical name, made from the Hebrew letters Yod-He-Vav-He.

Each letter represents one of the four elements, Yod is the sacred Fire, with He being Water, and the Womb of the Great Mother. Vav is Air, or the Son born from the Union of the Male (fire) and Female (water). The second/last He is the Lesser Mother, or Bride of Vav, representing Earth. YHVH = Fire Water Air Earth.

This name, YHVH, is called Tetragrammaton, and so the Pentagram represents Tetragrammaton, as you can tell from the above discussion. I write this separately because there are multiple symbols that are used for the Tetragrammaton, not just the Pentagram, but the Pentagram itself is the sum of all elements, which IS Tetragrammaton. This might not be making a lot of sense to those of you who are new to magick, but try to keep up. You’ll understand eventually.

When the Tetragrammaton is depicted as a Pentagram, is often looks like this (as far as I know, the first depiction like this was by Eliphas Levi).

tetragrammaton

As you can see, the Pentagram is combined with other symbols to give the full meaning. The figure of Tetragrammaton is what is used as one of the Seals of Solomon.

So in simple terms, the Pentagram represents The Divine, or rather when the Divine is depicted as Tetragrammaton, the symbol for it is the Pentagram.

You might notice that the Pentagram is five pointed but YHVH only has the four elements. There is VERY long and complex reason for that, laboriously conceived by our great mages of the Golden Dawn, who perhaps enjoyed tedious and mind numbingly long thought experiments. I won’t go into it here, it’s not important if you just want to understand the Pentagram.

But for what it’s worth, the five lettered name is YHSVH, with the letter Shin representing Spirit. The name then spells Yeheshuah, and that is the original Hebrew name of Jesus.

(mind blow?)

By the way, that is why the old symbol of the Five Wounds of Christ was an inverted Pentagram, before it’s association with Satanism. There’s literally medieval Churches which have the Inverted Pentagram in their spires.


As A Symbol for Man/Spirit

Now that we’ve established that the Pentagram represents the sum of all elements, and the Divine. However, Man is said to be the reflection of the Cosmos too. You may have heard how God made Man in his image, and also that God dwells within us. This, the Pentagram becomes a symbol for the Human Spirit (which is basically the same as the Divine). This is best captured in Hinduism, where Brahman (The Cosmos) and Atman (the Soul) are considered identical.

“As within, So without”

(Note: For anyone actually confused when I say Man, I also mean Women. Please no bully)

Man is made of the four elements, together form and house the Spirit. This is the pentagram. One might say that the spiritually awakened man, who has the five elements working in harmony within him is the Pentagram. Each element can be represented with separate symbols too. For Earth (the physical body), the symbol if the Cross.

An interesting depiction of this is Leonardo Da Vinci’s Vitruvian Man, where you see a person eagle spread in the form of the Pentagram, representing the Five elements, superimposed on a person standing with his arms out and tilted upwards in the form of the Cross (or specifically, the form of a man hanging on the Cross, known to the Christians as the image of the Crucification), representing the material body of Man. (Of course, this image itself has it’s own multitude meanings, as does the Cross).

leonardo

While performing the LBRP, which is a basic ritual in ceremonial magick, this posture of the Pentagram is assumed at the end by the magician, to invoke the five elements within him. The Pentagram is both the Microcosm (Man) and the Macrocosm (The Cosmos)

EDIT (2019): According to Da Vinci himself, this symbol shows Man has the perfect blueprint of the Universe, made in the Golden Ratio (this is his official definition. He was definitely an Occultist). I won’t break down the image here, but it’s got some very strong symbolism. According to me, he is showing the Mundane, that is the Earthly vessel of Man, as well as the Sacred, the Awakened Man, as the same being. Or perhaps, like the symbol of Christ, he wants to show the emergence of the Awakened Man upon Crucifixion of his flesh. This is the same concept shown in Hinduism by the Lotus emerging from the mud.

Secondly, I should mention that the Pentagram enclosed in the circle represents Man, and so it is used as the symbol for the Earth element in many traditions. When I say “symbol” I mean implement. For example, in the Golden Dawn, Fire is represented by a Wand, Air by a Dagger, and Water by a Cup. The element of Earth is often symbolized a wooden Pentacle. Although the actual Pentacle has a Hexagram on it, it is depicted with a Pentagram on tarot cards. 


Lady Venus

Venus is the Goddess of Love and Fertility, called the Morning/Evening Star. The Pentagram is closely associated with her as well, and this might be why we use it to depict stars in general. It should be noted that Venus rules over fame, drama, music and the arts. This is probably why the Pentagram is the symbol of celebrities and stardom.

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If you look at the orbit of the planet Venus throughout the cycle of 8 years in the Earth’s sky, you will see it traces a rough Pentagram shape.
There is a lot of astronomy and math behind this, which I wont claim to fully understand. Google it if you want.

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EDIT (2019): The Pentagram is not the Kabbalistic symbol of Venus. That would be the Seven sided star, or Heptagram. Nonetheless, the Five Pointed Star is a powerful and important symbol of the Sacred feminine.

When we are talking about Venus, we often mean the “lesser” aspect, known to the Greeks as Aphrodite Pandemos. This is the well known Goddess of Love, Sex, and fertility. This is the Heptagram Venus. This Venus, in Hellenic mythology, was the daughter of Zeus.

However, Venus is also the symbol of the Sacred Feminine itself, in it’s higher aspect. This Venus, known in Greece as Aphrodite Ourania, was born from the castrated phallus of Uranus falling into the Sea (Neptune). This is the ancient aspect known as Ishtar/Ianna in the Middle East, and as Shakti in India. This aspect is rightly symbolized by the Pentagram.

Remember how we discussed at the start that the five pointed Star first emerged in Mesopotamia? Well, in Mesopotaia, it was the symbol of Ishtar, and in Egypt a symbol of Isis. In Rome it was that of Venus, and even later in Christian Byzantine, it was used as a symbol of the Virgin Mary. All of these deities represent the same force.

Ishatr was known as Astarte to the Greeks. Astarte. That’s why the Pentagram is symbol commonly called a “Star”. Mind blown?

Well, the “star” in question, at the time, referred not to the planet Venus, but to Sirius, or the “Tear of Isis”. It was the brightest star in the Sky, and it’s heliacal rising symbolized the ancient Egyptian New Year. The festival is still celebrated in Egypt.


Spirit Over Matter

You might have noticed how each arm of the Pentagram represents one of the elements, but the Spirit is the one on top. While the opposite of each element is depicted on the arm opposite to it, the Spirit, having no opposite, is on top. Even when you see Pentagrams with a different combination of the elements, the Spirit will always be on top.

The reason should be obvious. The Spirit is separate to the other elements. The Pentagram also depicts the message that the Spirit is superior to the material body, hence, “Spirit over Matter”, and here by “Matter” I mean “flesh”, or one’s Earthly life, desires and ambitions.

A thing to note here is that the astrological symbol of Venus also depicts this.

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It’s a circle over a cross. Remember what I said about the Circle of the Spirit and how the physical body is shown as the Cross. The Circle is over the Cross, so once again, “Spirit over Matter”. I think it’s interesting how the Pentagram is a symbol of Venus, and the message it contains is  contained in the astrological symbol as well.

In magick, it can be said to symbolise the exaltation of Spirit over Matter.


Inverted Pentagram

So, now that we know that the Pentagram is symbolic of Spirit over Flesh, we can see what the Inverted Pentagram stands for.

The Inverted Pentagram is structurally the same as the Pentagram, so it symbolizes the same Unity of Elements, The Spirit but now it is flipped, with the Spirit BELOW the four elements. You know what that means: the Inverted Pentagram depicts “Matter over Spirit”.

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The Inverted Pentagram and it’s strange message have their own significance. You’ll be interested to know that the Second Degree of Witchcraft is symbolised by this Inverted Pentagram. I’m not a witch though, so I don’t know what exactly they do in this degree.

The Inverted Pentagram stands for a message that opposes what the Pentagram stands for, and this can be seen in the astrological symbol for Mars, which is the opposite of Venus.

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As you can see, this time the Cross of Matter, which is now in the form of an arrow, is above the Circle of the Spirit.

The Order of the Eastern Star, which I believe is the Sisterhood associated with the Freemason Brotherhood, use an inverted Pentagram to show the Union of the elements.

EDIT (2019): In magick, this is the exaltation of Matter over Spirit, and is the opposing counterpart to the normal Pentagram. In this way, the upright Pentagram become the Key to access the Angelic forces above the realm of Matter, while the inverted version is for the Infernal forces beneath Matter (hence why Inferno lies under the surface of the Earth, while Heaven is symbolised as being in the Sky. It wasn’t just primitive people being superstitious. It was symbolic.)

We talked about how the Kabbalistic symbol for Venus was the Heptagram. Well, the Kabbalistic symbol for Mars in the Pentagram. Mars and Venus are strongly connected too. In Kabbalah, the Pentagram would a more male symbol.

I’d love to get into, but Kabbalah is just far too much for this already long article. In Kabbalah, the Pentagram (and the number 5) represent Kinetic energy, or motion. This is perhaps the most clear reason why the Pentagram is used as a symbol for Magick. It is the symbol for invoking any and all spiritual and mundane forces. It is Symbolic of force itself, and magick relies heavily on Invocation and Evocation of forces. It is like a spinning water wheel, helping you harness the latent energy of water and turn it into power. I could go on and on, from one thing to the next.


The Right and Left Hand Paths

The Pentagram and the Inverted Pentagram have been symbols in the occult for a very long time. The distinction was not commonly used by ancient magicians. It is generally seen as a modern new age idea. In ancient traditions, they would have been used together.

Eventually, there was the divide within the occult between the Left and Right Hand Paths. One of the primary differences between the two was whether God was inside us, or outside us. Now yes, I know that there’s a lot more to this, relating to the history of Black and White magick, and a long history of philosophical and ideological struggles, and we can argue about that forever.

But this was the first time the LHP and RHP properly came about. LHP believed that God was inside us, and so we should serve the Self only, so they chose the Inverted Star, which was Flesh over Spirit. This was probably influenced by the founding of atheistic Satanism at the time. The RHP guys said that God was external, a theory which had already been believed by the Church for centuries, and so they believed in serving others, and picked the normal Pentagram, Spirit over Flesh, which they interpreted as serving others before self. And so they argued whether God was within, or without.

One could say that the split was also between Hedonism and asceticism. If the Divine is external, then Spirit must be exalted over Matter. After all, we must sacrifice everything for the greater good. On the other hand, if all Divinity is within, then why not be self serving? Why not exalt the Matter over Self?

EDIT (2019): Lots of angry people have said that I never did justice to this topic here, and I know. This post is about the Pentagram, so I merely give an introduction to the RHP/LHP split in the Occult, and how they each used their Pentagram. It’s just so that new people an have a basic understanding. I myself do not ascribe to either, and follow the Middle path. And the way I see it, this was of thinking is only growing, as the old absolutist worldviews decline.


The Satanic Pentagram

Well, as you know, the RHP/White Magick and the LHP/Black Magick are still two existing streams within magick. I’ve made it clear how I don’t buy into that idea, but I still have to admit that they’re there. And obviously, even though the utterly polarized Serving Only Others vs Serving Only Self thing is more or less gone, an ideological divide over various other issues still exists, particularly over White and Black magick. The Inverted pentagram has a more common symbolism associated with it.

You’re probably familiar with it: it’s the image of a Goat head, which is Satan, superimposed on an inverted Pentagram with an outer circle that has five characters, which, which spell Leviathan. It is often called the Satanic Pentagram.

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This is the symbol for the religion of Satanism, which today is an atheistic, philosophical religion present largely in the USA. The philosophy and ideas they believe in are also present within the LHP, and so this symbol has also become an emblem for many Black Magicians. The symbol of the inverted Star now represents the collective ideologies of the LHP, as the normal Pentagram sometimes represents the ideologies of the RHP. 

I don’t mean that people will always show it with the goat head, and most of the times you’ll simply see an inverted Pentagram, but this does not simply mean “Serve only Self” anymore, but instead represents the ideas and beliefs that the LHP stands for, as oppossed to the ideas and beliefs of the RHP, which are often depicted by stylised variations of the the Pentagram, which also no longer really means “Serve only others”. I’ll leave it at that.

Remember again how the Inverted Star is linked to Mars. Well, Mars rules the sign of Aries, and it’s symbol is the goat head. 

EDIT (2019): I should say that this largely affects modern traditions, especially those derived from the New Age. The way I see it, true, complete and authentic traditions reject ideologies entirely, accepting that the world is complex and each person must chart his own path.

You may object, but I personally hold that the LHP/RHP split is superficial. There is only one Magick, one force. Duality is ever present, and we must live in it, but it comes form the One.

Secondly, I say that no perspective is totally correct. I venerate both dark and light Gods, and respect the Gods and practices of others. To me the split is the sign that a practitioner is still polarised and blinded by himself. When I originally wrote this article, I was not confident enough to make such a statement. But now I am. This is not the fault of people, because they simply have not experienced the spiritual process fully yet. Suffering teaches empathy, and empathy leads to an end of polarity.


Elemental Pentagrams

The Pentagram is used to invoke forces. We established this before.

Within a ritual setting, the Pentagram can be used to represent each of the other four elements as well. This depends of exactly which of the five points you begin tracing from, and which direction you go:

pentagrams

So, in short, there is an Invoking and Banishing Pentagram for each of the four elements, making 8, and 4 for Spirit, both for passive and active, making 12. Technically, these Pentagrams can be used to Invoke and Banish pretty much all magickal forces, depending on how they are used. This is the primary use of the Pentagram for the magician. You will see it in a variety of rituals.


Concluding Note

As you can see, the Pentagram has a vast plethora of encoded and acquired meanings. You will often see people use it in different ways and give a different explanation for it, and remember, over time it may very well acquire even more meanings and associations. In this article I tried to give as clear an understanding as I could manage, starting simple and slowly building up the layers. I follow the Hermetic Kabbalah, so I have a bias towards the Kabbalah in general. There’s probably more about Pentagrams that I missed out. As I discover them, I shall continue to edit and update this post.

EDIT (late 2019): Yeah that’s not really happening. While I updated each post on this blog this year, any new ideas, experiences or insights I have will always be written as new posts. I hate changing old work, but I also don’t like bloating them with extra content. Remember, when on my blog, always read the latest post, and you’ll know where I currently stand on most things. For one, I can actually write now without spelling errors, and in more eloquent prose. At the very least, I no longer sound like a 19th century philosopher. Now I just sound like a 20th century philosopher!

Who knows, maybe we’ll get to the 21st one day. Lol amirite mah dudes. #sorelatable #pepedidnothingwrong #ihatehashtags. But I think I might scare away all my older, sophisticated readers in their 30s and 40s. You know, millenials 😛

All symbols in the occult have many meanings built on top of one core meaning, such as the unity of five elements in this case, but even that is a condensation of many things into one symbol, and the end result is a huge amount of energy contained in a single symbol. That is why these are called Symbols of Power. They too follow the Law of Rhythm, and over time grow, evolve and adapt, growing in power, influence and popularity. They are archetypal.

So remember, whatever the Pentagram means to you, it may mean something else to another person, and both of your interpretation is as valid as the other.


Well that’s it for now. Be sure to follow the blog. You can also follow me on Instagram @WhiteRavenMagus

EDIT 2020: As of July 2020, I’ve written a new book on the Tree of Life and Kabbalistic theory. I’m quite proud of it, and you can check it by going to the Books tab, or clicking right here.

Until we meet again

~White Raven

A Powerful Invocation of Lucifer [Pt 3]

Written July 29th, 2016 | Edited: 4th March 2019

Part One | Part Two


Interactions with the Morning Star

So I began with the standard greeting you normally give spirits, and went ahead with the ritual. I first asked him for help with some personal things, which he readily agreed. He behaved not like a Goetic demon, meaning there was no pact involving “I’ll do this for you, and in return you give me this”, but rather like a Greek deity. As you know, you don’t barter with those Gods. Instead, you revere them, and make frequent offerings, and every now and then, ask for things in return. You won’t incur their wrath if you don’t always repay every wish with a offering (although this depends on the God. Lesser Gods can be wrathful, but “true” Gods don’t). Anyone who’s pagan will understand.

Perhaps he is a Greco-Roman deity after all, rather than a Abrahamic Demon. Or maybe that’s just how I perceived him. To be honest, I was too overwhelmed with emotion to say much. He did say though “don’t get swayed by emotion! be calm and in control”.

I continued talking to him. He had a hell of a lot to say. I don’t think I’ve ever had such a long invocation before. He talked endlessly for about an hour, and I wrote down everything. That’s probably why this post is so big, but then again, the Bringer of Knowledge will obviously end up imparting lots of knowledge. That’s what he’s known for. Let me write some of the generic things he said, that he’d want publicly shared. You may have heard some of these before.

“When you’re indulgent, carefree, fun and loving, you become a beacon and everyone is attracted to you. These are what make some shine and stand out, and be adored..”

“Call on me, and you shall have what you want…”

“Indulgence, euphoria, relaxation, sex, light, attraction, charm..I am in all of these..”

“Control your emotions”

“To an extent, I am of Pluto. I am also of the Sun, Venus, Mars and Neptune, and even the Moon. All planets, in fact..”

“No I don’t hate humanity. I find you amusing…”

Did he hate Mikhael? The moment I asked this, I swear I heard a laugh to my right (the direction in which Mikhael is invoked during LBRP), but I was in a trance so I can’t be sure. Lucifer too seemed somewhat amused. Seems this question comes up a lot.

“None can hate Mikael. We are on the same side, but our energies don’t mix. Water and oil do not mix, but would you say they hate each other?…
He is Seraphim. You don’t mess with them..
I love him as a brother. We really were brothers in one life, you know, but now we are transcended..
We may have taken physical bodies many times, and even fought..”

Then again, I also fight with my brother. All brother fight, don’t they. Who else are you gonna try your mettle against? (These are metaphors anyway for deeper mysteries).

“We did fight, but we are not enemies. On the plane we are on, hate, anger, pride and jealousy are meaningless..”

At one point he asked me if I was tired from writing. I started to say, “ok i’ll end the ritual”, and he was like “That was a question! I did not give you leave to quit. Are you tired? Or will you continue? It’s your choice, you are the master of this circle!” That was his drill sergeant side. I decided to continue.

(Once again, stunningly similar to Mikhael)

I asked what he was to the Goetia.

“I am to them, like a god and overseer!”

“I create, I destroy..”

“I like fine things, like poetry, prose, art and such. I also like brewing and cooking..”

And I was hit with a bizarre image of Lucifer in a kitchen, with an apron, chopping veggies.

“Yes, I am an Angel, mighty and ancient! At first, you did not know me, and you were afraid. Fear binds you to your plane, but where I am, there is no fear..”

What is your opinion on all those who fear and shun you as the Devil?

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“I want them to fear me. It is my job to scare the weak and ignorant. Only he who overcomes this fear, may glimpse at the light that is me…
My kingdom is light and wisdom. The ignorant fear wisdom, like rats in sewers fear the light. One must strive to overcome this fear, or my presence will burn away his senses and shatter his small and narrow system of petty beliefs, superstitions and mindless morals. I am of Pluto! I transform ignorance to knowledge, but I will shatter the ego of those too stubborn to accept knowledge…
Thus, I masquerade as the Devil, to protect those who are not spiritually ready. They rely so much on their ego, doubt and arrogance, that if I shatter it, they will be lost”

EDIT (2019): You will notice here, that this statement was tinged with an pride unique to Solar spirits. It is in their nature, so usually you don’t question it. What Lucifer meant here is actually fairly common knowledge. Human beings have deeply rooted belief systems, and if these collapse, everything in their lives falls apart. This is the reason most Occult orders warn against premature revelation of Knowledge, and why even I am careful what I write on a public blog. Even in my own self initiation, things are revealed to me slowly, like “droplets from an ocean into the body of time”. Even I, at times being suddenly shown the falsity of my own actions or thoughts, have felt myself collapse internally, and felt bitter, angry, alienated, or nihilistic. Magicians usually have the strength to work through such periods, like Job, or Arjuna. But many people don’t, and like Cain they become bitter and resentful. Lucifer said this in his capacity as a mighty God of the Zodiac.

However, for human beings (or more specifically, magicians) it is not the right frame of mind to have, to shun the “weak” or the “ignorant”. Fundamentally speaking, all magicians and occultists are bound to the same limitations as all humans. Even if it is true, that we are somehow greater than them, I have found through personal experience that raising yourself on a pedestal leads to nothing but isolation, suffering and being cut off from the Higher Self. One of the teachings of the Golden Dawn is humility. Don’t look down on others. Everyone is suffering, even the demons and angels and gods. Suffering is constant. And everyone tries their best. There’s something extremely evil about dismissing someone who is doing their best to be up to your standard, as “lesser”.
Trust me, I’ve seen remnant traces of the caste system, belonging myself to the Brahmin caste, and what such beliefs do to people. The sense of entitlement that comes from belonging to a “pure” of “high” bloodline like tear your humanity apart.

/endrant.

“I like Luciferians, but I wish they’d talk to me more”

If you don’t know, many Luciferians are atheists and don’t actually believe in Lucifer, or magick in general. They think it’s all an illusion of the mind. I’ve dealt with many theistic Luciferians though. In general, I respect them, even the atheistic ones. Although I am more rooted in tradition and orthodoxy, I can understand the need for a rebellious current. I also partly tap into that rebellious current.

“For me, burn fat in a container of gold, or a candle which is yellow or white. Sing, dance, indulge and create! Let there be celebrations! Reject all oppression, liberate yourself from fear through knowledge.”

“Party hard. Partying means doing that which you love, not just drinking and pleasuring (unless one enjoys that the most)”

“Destroy ignorance wherever you see it, and seek knowledge”

Destroying ignorance is not the same as destroying the ignorant. That’s the fine line between the Just and the Tyrannical.

“He who is happy, has found the answer”

The candle burned for 13 hours straight. This is interesting because normally ghee lamps burn for a few hours.


Post Invocation

As he said, he will give you what you want, and very quickly. But it works only with things you truly want, things you REALLY desire, especially material things, so please don’t go begging Lucifer to get you a girlfriend or asking him to fulfill petty whims and fancies that you can easily do yourself or with your own magick. 

Imagine you’re out shopping, and you really need something, but can’t find it, even after searching in multiple shops. You don’t even need an altar or circle. If you simply call out and ask Lucifer to give that thing to you, chances are it’ll show up in the next five minutes, or in the next few hours at most. Lucifer is very quick and gives you what you really want or need. In exchange, set out nice food or beverages for him from time to time, draw him or compose poetry or music in his honour. Or just burn candles. Whatever you’d normally do for a pagan god.

Most invocations will have a positive impact on your life, but this one had a specifically material one! 

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So in short, Lucifer’s specialty is granting your deepest desires, particularly material, and very quickly, and teaching you things that will help you broaden your mind or stuff that’ll make you an interesting person.

He is a great deity to work with if you’re experienced. 

Thank you for reading. Please be sure to follow the blog for more content. You can also follow me on Instagram @WhiteRavenMagus

EDIT 2020: As of July 2020, I’ve written a new book on the Tree of Life and Kabbalistic theory. I’m quite proud of it, and you can check it by going to the Books tab, or clicking right here.

Until Next time
~White Raven


Personal Opinions on Lucifer, Written 2019

So, it has been about 3 years since I wrote this post. Over this time, this has been one of the most popular topics on the blog, and many people have contacted me specifically asking about Lucifer. I thought I should make some clarifications.

My opinions on Lucifer are still more or less the same. He is a Solar deity, and most of the association are still there. By now I’ve realised that even the story of his Rebellion and Fall from heaven tie into the symbolism of the Sun/Tiphareth. In the Microcosm, the Mind is associated with Lucifer. It is the vibrant, sparkling light that guides us in the darkness, and the gateway to all knowledge. However, there is the ever present tendency of Man to become infatuated with his own Mind, much like the tendency of Lucifer to forget that he is also part of the Cosmic Plan, of the One. Thus, Lucifer become a reservoir of the the rebellious energy that destabilizes Order, and creates Chaos. This is neither good nor bad, but contextual. In an oppressive Tyrannical system, it is precisely this energy that is needed for the liberation of the Individual. The Individual MUST see himself has exalted above the group, as special and powerful in order to stand a chance against Tyranny. Perhaps this is why most people drawn to Lucifer come from a fundamentalist Christian background. 

However, in a different situation this same energy can lead to the collapse of Civilization. In a free, liberated society, Chaos simply causes degeneracy, alienation and the breakdown of tradition and order. Even if a magician feels he does not need these things, he must not forget about the countless people who rely on it. They are not lesser just because they are seemingly weak.

In such a case, the energy of Lucifer becomes dangerous, and often it is the Orderly and disciplined energies (such as Mikhael/Michael) that are needed for people to make sense of things, and have structure and meaning in Life. Perhaps this is why the reverence of Archangel Michael is so common in the regions of the world where there is currently a lot of uncertainty, such as high crime rates or lack of trust of the government.

Lucifer is what he is. It is dependent on the situation of the Magician to decide whether that is what is needed. Generally, the darker spiritual forces, like Lucifer, Kali, Samael etc. bring Feminine Chaos, while the lighter forces, like Mikhael, Indra, Christ, bring Masculine Order. The key is to balance the two forces, like the ancient Taoist wheel of Yin and Yang. 

Those are some of my reflections on this topic.

A Powerful Invocation Of Lucifer [Pt 2]

Written July 29th, 2016 | Edited: 1st March 2019

Part One


Associations

Great, now that we’re past all that theory, let’s get to the good stuff. People often try to force Lucifer into a single planet, but this is impossible. Lucifer is a very vast and powerful spirit and, almost like the Archangels, and has many aspects and is associated with multiple planets.

I’ve come to find that Lucifer is a spirit of opposites. He is principally a Solar and Plutonain spirit. Those two are polar opposites. I know, Pluto may not be commonly associated with him, but think of his most popular mythology. He was “cast out” of Heaven. All Plutonian spirits have a mythology of loosing something that is rightfully theirs, like Hades and Osiris, but later regain it in some way, either in myth or in their worship. Hell, the Planet Pluto itself was cast out of the Solar System, despite being so important for so long. The archetype of one being cast out of paradise is an ancient one. After all, it is the fundamental and most basic idea that all things in all of creation, from Gods to insects, were “cast out” of the perfect unity and balance of the Supreme One (Ain Soph Aur, not YHVH, which is beneath that), and this is the reason for suffering. The Hermetic philosophers and Vedic Sages both proclaimed this.

Lucifer becomes very important in this era as the Bringer of Light (transformed into an Angel of Light indeed. The Bible was right, lol). The Aquarian current is picking up, and with it comes a breakdown of old, accepted social structures and norms. This isn’t “good” or “bad”. It just is. 

Lucifer is also associated with Venus, as the bringer of light, and Mars, as the rebellious Angel and ruler of Hell. Again, two opposite Planets. One might say that the Martian aspect of Lucifer is now the being we call Satan (I do not have personal gnosis of this).

Lucifer also has a Neptunian aspect, as he is very deeply associated with fantasies, drugs and indulgence. I guess, since Neptune is the higher octave of Venus, and Pluto is of Mars, that’s another polarity. Remember, don’t go on about how his myth is “corrupted” and go digging to find his original legends, if there are any. I don’t know why people treat Gods as poor helpless beings whose name got tainted. These are powerful, ancient spirits for crying out loud. They often ensure their mythology gets remembered a certain way, and even change according to people’s beliefs in them. Everything happens for a reason. As Above So Below.

When you invoke him, although he’ll carry all his attributes, his strongest will be based on how you choose to perceive him, and on his post popular mythos at the time. Ideally, you’d want to invoke him in his Solar or Venusian aspect, as the Bringer of Light, his strongest parts, at least these days. Thank all the heavy metal songs, religions, anime and video games created honoring him as the hero (or anti hero) and all the love from pagans and satanists.

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So, these is all the stuff he is associated with: Sun, Venus, Neptune, Pluto, Mars, Light, Darkness, Morning, Night, Dawn, Knowledge, Rebellion, Pride, Lust, Charm, Angels, Gold, Silver, Rebirth, Transformation, Alchohol, Drugs, Fantasy, Stoicism, Calmness, Fine Arts, Music, Phoenix, Leo, Lion, Peacock, Yellow, Golden, White, Light Blue.


Lucifer and L.V.X

For those who don’t know, L.V.X is a Golden Dawn formula, used in the Banishing Ritual of the Hexagram. LVX is how you’d write Lux in Latin, meaning Light. It consists of 3-4 poses,one for each letter.

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I’m connecting it to Lucifer because of the fact that it means Light, but also something else. If you at Lucifer’s most common seal,  you should be able to see pretty easily that it appears to have been constructed from the letter LVX. That’s not just a coincidence.

The upside down triangle also represents Water, and the Sacred Feminine, but also the Chaos that unbalances Order. I feel like the curved lines and the V also seem to represent a goat/ram’s head.


Prep Work for the Invocation

For this invocation, I used the following seals from the Grimoire Verum. One (the ones below) I made from black paper, with silver writing, and another (the one above) on white with a gold seal and then some holy names in red and blue, like you’d do for Angelic seals. I think i captured all planetary energies properly.

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I prepared the following incense:
Lemon Grass
Myrrh
Sandalwood
Orange Peel Powder
There was some other stuff, but these were the prime ingredients.

I decided not to use a candle, and instead used a golden (brass) lamp with milk fat (called ghee), the kind people use for Hindu deities. I felt like i should use it, and followed my intuition. Into the liquid ghee, I added 3 drops of some essential oils.

Right before the ritual, I also anointed my temples and eye lids with Fairy Salve.

EDIT (2019): I no longer rely on anointing my eye lids in order to sense spirits. Over time with practice, your psychic senses become more sensitive.


Pre-Ritual Manifestation

A Ritual is complete before it is even done. The actual ceremony is just a formality. When you focus your Will on it, the Spirit you are going to invoke comes to you, and the energy gets stronger and stronger, and so does your intent, until the actual ceremony when it is released from the mind. It is not rare for things to happen in the days leading up to the ritual. The prep for the ritual went very smoothly, and I also came to realise many things in my meditation that would help me in the ritual.

I was out of ghee, so I went to buy some, and I was informed that the ghee which normally came in cartons had been stopped, and replaced by a much nicer looking jar of ghee from a different company. The processed ghee used to be refined, so it was white, but this new ghee was unrefined, and was a golden in colour. To anyone confused, butter that you normally buy is basically salted, frozen ghee.

Here’s the most notable thing: I planned to do the ritual on a Sunday morning, around sunrise. Of course, the hour in which the sun would rise on Sunday would be the hour of the sun. I wanted to start in that hour and end in the next hour of Venus. Now, i’m not a morning person, and I knew that I would not be able to wake up so early (there’s a reason I do all my rituals at night), so I decided to stay up that night. I got to around 4:30, and I’d done all the prep. It was a little while until dawn, so I thought i’d rest my head for 15 minutes or so. Biggest.Mistake.Ever.

I awoke again around 8:45 am. Sock followed confusion as I realised I had fallen asleep, and was 3 hours past when I had to begin. I was a bit devastated.
Now, normally i wouldn’t be so upset, and just do it anyways, but you see, I had something important to do around 9.

However, just then I was informed that the person who was meant to show up at 9 wouldn’t be coming. Lucifer himself had made time for me, so it was wise not to postpone anymore, despite it being a different time than i’d planned. It’s best not to try and control everything. I did the ritual at 10 am.

EDIT (2019): Also bear in mind that at the time I was rather undisciplined and unable to wake up on time or keep schedules. These days I wake up at 7 am, with the Sun. Discipline IS important for all occultists and spirtualists. Even if you’re a rebellious Luciferian, do wake up on time. Staying up all night becomes a worse and worse idea as you get older.


The Ritual

Timing

I think it’s important to mention when I did the ritual. I did it on a Sunday, in the Morning. The next day was Monday, day of the Moon, as well as a Full Moon. Monday Full Moons are very strong, but what’s more, Tuesday was June 21st, the Summer Solistice, when the day is the longest in the year. As you can see, it was a period of incredible Light, when the Sun and Moon would be very powerful, and when better to invoke the Bearer of Light.

The Altar

On the altar, I had the seals of Lucifer and the lamp forming a triangle, my container with burning incense to one side, which was my offering (along with the ghee, of course). I placed six stones in a crescent shape around the lamp. It included peacock stone, jade, sun stone, lapis lazuli, and some others.


Appearance of Lucifer

Ah, and now, I can finally get to the actual invocation itself. Lucifer’s energy had been growing all week, and now reached it’s peak.

I cast the circle as I normally do, and did a standard LBRP, and you may do it however it is done in your tradition. Lucifer is powerful, and doesn’t normally need very fancy rituals or gestures.

By now, the atmospheric pressure of the room had increased dramatically, and I could feel an intense, warm energy pushing on my chest, where Triphareth and the Solar Plexus Chakra are.

I didn’t prepare an invocation in advance, instead chanting what comes to mind at the time. I called out to Lucifer, and asked him to come, into my temple and circle and me.

EDIT (2019): These days I write and memorise invocations before hand. It makes it easier to conduct the ritual smoothly.

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I used some of his many names and titles, as is normally done in invocations: Helel, Helel Ben Shahar, Lucifer, Bearer of Light, Bringer of Dawn, Morning Star, Son of the Morning, Lord of Light, Father of Night, Illuminater, Lord of Inferno, Angel of Rebellion, Mighty Dragon etc. as well some of his achievements.

Lucifer came fast, and when he came my astral vision was filled with golden light. When you invoke, you often see the spirit in many forms, but I’ve tried to get some distinctive characteristics. He has white wings, and white golden hair, and pale, white skin. There is golden fire all around him. He wore a golden band on his head, and at some point he had a flaming torch, I think.

At one time, he was a pool of orbs of light. At another time, he stood in a dark forest on a pedestal of tree branches. I also had a glimpse of his court, but it went away very quickly, and when I did see it, my mind could hardly perceive it’s glory. I could make out a large, grand white building, towering columns of lapis lazuli, and intricate blue green or black stone floor. I saw glimpses of royal garment and this time his wings were in peacock colours, like the wings of Isis. The court was very disorienting, and I felt like I was falling  off into golden clouds, but someone caught my hand and brought me back to my immediate vision, with Lucifer before me in the golden fire. In fact, he himself seemed to be made of that fire. “Don’t fall off now, or you’ll be overwhelmed”. As far as I can tell, his voice is soft, and silky, yet firm. Yeah, I can imagine him seducing everyone with that voice.

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The feeling I got from his was of warmth, but also of dissociation. He was emotionless, and calm, not at all like the common depiction where he is supposed to be angry, broody, sly, rebellious, indulgent and out of control. He felt both masculine and feminine, and very charming, but also distant: like a person at a party who could probably seduce anyone he wanted, and drink and dance and lose control, but chose instead to sit in a corner and talk to people and keep their attention. He felt like someone who’ love to enjoy and laugh, making everyone around them happy. But, if needed, he can be a harsh teacher. He’ll give you some tough love, like a drill sergeant (interestingly, the same as Mikhael).


Part Three