The Piscean Magi Lied

Yes really.

Don’t believe me. Fine, let me say the same sentence to you using many more words.

What was the Age of Pisces? It was the Astrological Age which began somewhere around 100 BCE and 100 CE. An astrological age lasts around 2100 years, meaning we are currently close, or have pretty much already entered into, the Age of Aquarius.

Lots of people talk about the Age of Aquarius, and how it will be a meritocratic, technological age. An age of free knowledge, open practice of magick, decentralization, sexual fluidity, and indeed the break down of many fixed, dual structures. But I want to talk a bit about the Age of Pisces before we say goodbye to it for good.

Oh, and before we begin, an update regarding the book: The Tree of Life: A Beginner’s Guide has been updated. A full email announcement regarding the changes has already been sent a while back to those who purchased it. Obviously, this doesn’t impact those who will buy it in future. But just in case you did buy it, but missed the email, here’s a reminder to go download it again.

A Very Brief Introduction

Pisces was the last zodiac sign. Over the course of 26,000 years, the belt of the Zodiac moves slowly, counter clockwise. This is the result of the Earth’s axial tilt. Basically, the Earth ‘wobbles’, and the axis is not actually fixed on the star we call Polaris. As this wobble happens, the Earth’s axis traces a slow circle around the constellation of Draco, the Dragon. This means the ‘Pole Star’ shifts too, based on where the Earth’s north pole is pointing. It is currently Polaris, but one day it will be something else, and back in ancient times it was something else too.

The other effect this has, is that the belt of the Zodiac appears to slowly move around the Earth. We determine the current astrological age by seeing which sign the Sun rises in, during the Summer Solistice. So the Age of Aquarius is when the Sun is rising in the sign of Aquarius (which is pretty much happening now by the way. I checked last year). This process is called Axial Precession, or Precession of the Equinox.

Many astrologers and even magicians make the error of thinking that the made up constellations themselves affect us, which isn’t quite right. I mean, for one, different cultures have different constellations, and the ones we use commonly nowadays really are just arbitrary patterns thought up by ancient Greeks, based on an older Egyptian model. Yes, the Stars do have magickal affects on Earth, just like everything else in the Universe, but they are far away and this affect is minimal. Our lives are affected much more strongly by the elemental forces on Earth, and by the energies of the planets in the Solar System.

The constellations should not be thought of as the cause of astrological phenomena, but rather a convenient ‘clock’. They simply represent the shift in elemental forces cause by the rotation and revolution of the Earth, and the planets. Similarly, the Axial Precession represents the completion of various cycles in the evolution of the Earth. Every astrological age is influenced by the archetypal energies ascribed to the current astrological sign, and the planet which is assigned rulership over it. But when did this cycle begin?

Presumably, the Earth has been wobbling and going through this cycle for hundreds of millions of years, over and over. But when talking specifically about the current cycle, we of the Hermetic tradition take Leo, the sign ruled by the Sun, to be the first. Not Aries (which is the first sign of the year, since it brings spring, but not the first sign of the Axial Precession).

The reasons for this are simple, because human ‘civilisation’ as we currently understand it, began around 12,000 BCE. This was the time when the Holoscene epoch began. It is also around this time that the first Agricultural Revolution began, and historians usually consider the invention of agriculture as the first step of ‘civilisation’.

Also, in the Hermetic tradition it is believed that beginnings of high magick date back to this time period. Calculating from there, we get the current time period, and the Age of Aquarius.

What was the Age of Pisces

Pisces is the astrological sign ruled by Jupiter.

What does Pisces represent? Any basic book on astrology will tell you: dreams, visions, fantasies and spirituality. It is mutable Water, meaning it is very passive, and has to do with emotions, feelings and subconscious impressions.

And how were all the great Piscean religions started?

Through the dreams, visions and prophecies of great Seers, Prophets, and Mystics. It spread through rumours, through wandering sages, through stories. The rumour of some great magician who challenged the authority of the Emperor and was crucified in a far away land was enough to turn the ENTIRE Roman empire Christian. The idea and stories of the Buddha wandering from place to place and sharing his wisdom, which was further shared by others, was the basis of spreading Buddhism across half a continent. And those religions which did not start in this time, adopted a Piscean character. Hinduism became devotional, Judaism became mystical. Islam is entirely emotional and based on feeling and trance. Even the Pagan religions which persisted in this time became highly reliant on divinations and utterances of shamans.

The Piscean cultures and civilisations of the last 2000 years have been sensual, placing a great amount of importance on emotional impact of symbols. Things were true if enough people felt they were true, and most rulers maintained power through shows and displays of their authority, like wearing impressive clothes and using symbols and banners and words which left an impression. Subconscious impressions. It is also no wonder that humanity became a highly seafaring race, and the great Empires towards the end of the Age of Pisces all held great control over the seas (Maybe in the Age of Aquarius we will perfect air/ space transport, although I do not foresee space Empires just yet).

Pisces is ruled by Jupiter, and Jupiter is the planet of benevolence, wealth, kindness, opulence, luxury, majesty and royalty. What was the dominant form of government in these last 2000 years? No, not monarchy. Feudalism. Feudalism, where power was maintained by the concept of “royal” and “noble” blood, and the hierarchy was dictated by Jupiterian concepts like wealth, valour, honour, dignity etc.

Jupiter-Pisces

It was not military might, since that sort of power structure belongs to the Age of Aries. Yes, military played a role, as it always will, but it is generally known that the greatest warrior was not automatically made King. A royal claim by an heir with noble blood, superseded any military strength. Obviously, institutional religions played a big role. Consider the Catholic Church, and how strong they were. It is literally a full on Piscean institution. In fact, did you know that the funny hat the Pope wears is literally a fish. It comes from the Ancient Sumerian sea god Dagon, who had a fish on his head. Over centuries, it has ended up on the Pope’s head. Pisces is also the sign of the Fish.

By the way, this isn’t some conspiracy theory, but just a normal case of syncretism.

Jupiter rules benevolence and kindness. In this past Age, benevolence and kindness were considered the greatest virtues, and all who had power and status were expected to be well mannered, kind and generous with their wealth.

Every astrological Age decays over time though. The Age of Aries ended when people had become too violent, and when the abuse of power was common and military strength was a tool of oppression, and used as justification to rule. This is why Piscean religions like Christianity and Buddhism, which preached mercy and tolerance, so quickly replaced the martial cults and creeds of the past, and left a permanent impact on all the world. But in the last century, we watched the Age of Pisces reach it’s end, as man became obsessed with wealth and material pleasure, and with a near fanatical obsession to satiate emotional needs and wants. Money became the sole object of worship and desire, both the means and the end to all endeavor. Wars were fought for money and material resources, and people’s opinions, beliefs and values all became heavily reliant on emotions, and everyone who wanted power had to make appeals to emotion, and those in power made great shows of false kindness and opulence.

Celebrity worship is perhaps the most overt symbol of a Piscean excess. The worship of people surrounded by Jupiterian symbols, and their followers who feel emotionally connected, and even reliant upon, them.

Pisces is also ruled by Neptune. Neptune is a planet whose influence was not strongly felt until the last century or so, when it revealed itself. Neptune rules psychology, psychosis, psychadelics. Now, this post is not about the end of Pisces and the birth of Aquarius. I am simply giving an idea of what the Age of Pisces was, and how to think about it.

Some of you may say I am interpreting history through a very specific lens. But that is precisely what history is. All ‘history’ is a narrative, an interpretation through a certain lens. If we simply take the facts and a sequence of events as they happened, without any interpretation, then that is not history, that is a chronicle.

To divide history into astrological ages like this is no more or less ‘scientific’ or ‘academic’ than, say, dividing it up into things like the classical and medieval eras. Those are also just interpretations and narratives.

But what was the Piscean lie?

Look at the signs of Pisces and Aquarius. Both represent duality. But they both show it in a slightly different way. Aquarius shows duality as fluid, as two different strands which weave and mingle together, and then separate. Like a double helix formed from energy. But Pisces shows duality as being fixed and held in place, and even opposing.

By the way, anyone who ever wondered why Piscean religions were so obsessed with categorizing and defining ‘good’ and ‘bad’, will now see why. It isn’t just morality they separated, but gender too. Everything became one way or another, yin and yang, with little room for doubt. You either were a peasant, or a noble, and unlike modern times these categories did not shift so easily. It was exceedingly rare for, say, a peasant to become a noble, and even a nobleman who had lost all his wealth and land and castles, was STILL a noble and had to be treated as such. So, Piscean culture was highly dual and rigid. And it was a very emotional culture, so rational arguments against this would hold little weight.

Many grimoires of magick from the Middle Ages, to a modern magician, may seem….outdated, and dogmatic.

Let’s take some popular ones. The Book of the Sacred Magic of Arbamelin. This is a popular one from the 14th century, and is most likely the basis of many later grimoires like the Ars Goetia. The first sections of this book document the journeys of a figure called Abraham the Jew. He travels across Europe, Arabia, Egypt and other regions. He meets Kabbalists, Christian mystics, Egyptian and Islamic magi, Pagans, Black Magicians, and each of them teaches him some small part of magick and wisdom. In the end, Abraham concludes that the best and truest magick he learned was from the only High Adept he met, which is an Egyptian mage named Abramelin.

In the second and third sections, he explains the basics of an elaborate working called the Abramelin ritual. However, as he explains what magick is, he immediately starts off by criticising and decrying paganism, polytheism and idolatory. He criticizes elemental magick, astrology, alchemy, and every other craft besides Kabbalah and Christian mysticism. Although he has so far defined them really well, he now repeatedly emphases Abrahamic values and the importance of prayer, and warns people against anything besides that, and also how everything they do must also be for the betterment of ‘their neighbours’. This sentiment is then echoed in later grimories like the Ars Goetia, which also seem to be emphasizing religious worship. It’s almost like they’re compensating for something.

Let’s take the Bhagawat Gita. It is not a religious scripture…not really anyway. It was almost certainly written by mystics. It is a very funny little book, because it seems to contradict itself so often. It begins by declaring that all systems of class, gender and caste are arbitrary in spirituality, and no individual is held back from spiritual awakening because of their birth. It also declares that traditional religion and priesthood have become erroneous, and that the study of scriptures can be a distraction. But then, towards the end it seemingly retraces its steps, reiterating feudalism, casteism, the importance of following religious norms and emphasizes divisions between people.

What of Dr. John Dee? His diaries on Enochain magick are full of seeming dead ends, incomplete systems, seemingly random and arbitrary materials, and a repeated attempt to interpret everything within the Christian framework. I mean, that’s why it’s called ‘Enochain’ magick, even though the ‘enochian’ Angels never called themselves that, nor indicated that they had anything to do with Enoch. At one point in his dialogue with the Angels, they straight up tell him not to bother with worship and religious observances, and also that Jesus was a mystic, not the literal son of god, and need not be worshipped. Yet, he continues his Christian theological interpretations, seemingly.

Why did the Sufi mystics, even though they clearly did not believe in Islamic dogma, pretend to follow and accept Sharia law? I mean, half of them didn’t, and these were chased out of Arabia, but the other half did. Even after their beliefs and contemplations became significantly different from Islamic theology, they continued to attempt to fit it in with what the clerics said.

Or what of the Hindu prophetic figure and theologian, Adi Shankaracharya?

Towards the end of his life, he went off to live alone on the top of a mountain. Here, he had a bunch of spiritual visions and experiences with the Goddess Shakti, and composed what is essentially a magickal grimoire called the Saundarya Lahiri. This is very similar in style to European grimoires, and contains hyms, spells, pentacles and sigils, along with detailed descriptions of invocation and the Maha Yantra.

However, this book has many strange instructions. For example, some hyms are required to be chanted, say, forty thousand times, and under very specific conditions, to be effective. This sort of thinking has persisted in Hindu magick, where exceedingly long and elaborate instructions are given for basic magickal workings. So elaborate, that no one in his right mind would even consider attempting them, unless you want to be in the wilderness on the midnight of the Spring Equinox standing before a roaring fire and repeating a mantra eighty thousand times, after having fasted and abstained from speech and sex for several weeks.

Or let’s take the Ars Goetia? Are you really going to wear a lion skin belt, pray to Jesus, then invoke demons from the Bible who shall appear breathing sulfur?

What about the Grand Grimoire. Half the recipes in that book will either poison you or kill you, and I genuinely cannot imagine that anyone in history has tried some of the ones which involve ingesting toxic metals, or growing a bean plant inside a decapitated human head for attaining wealth.

Hey, and how about my very own Golden Dawn tradition? Anyone who’s read the Golden Dawn books might find that there’s plenty of information that’s contradictory, seemingly incomplete, distorted, and just outright WRONG.

You get the point. I mean, if you can call upon a Spirit by merely chanting it’s name and visualizing, why do some books have you sacrifice rare, exotic virgin animals at a very specific hours of the night using a dagger made from a very specific type of wood from a very specific tree which is found in only very specific places, collected at a specific time, and in a specific way? How can an art, as sacred and universal as Magick, be so goddamn complicated, inaccessible and bizzare?

The short answer is: it isn’t. It’s lies.

Yes, really.

I would say about 90% of the instructions and methodology from both grimoires and religious scripture can be safely and easily left out in actual ritual performance. They serve no greater purpose, nor is there any greater or special significance to them. Yes, they are often symbolic, and studying them can help one understand the specific symbolism of that particular occult tradition, but more often than not it only gives you a glimpse into the psyche of the specific magus or mystic who wrote these things, and may not apply to others even from the same tradition.

The Long Answer

The Age of Pisces was a time of duality. It was a time of Good and Evil. These were fixed categories, and the important thing was to align with the Good and reject the Evil.

Many magi of this period, and even ages before, were terrified of one thing: magickal knowledge falling into the wrong hands, and being misused for the purposes of what they would have called ‘evil’. Another danger when simply writing down knowledge that was once well protected and only passed personally from Master to Student, was about how to make sure that only ‘worthy’ students received this knowledge.

The first instance of magickal knowledge being fully committed to writing, in it’s entirety, comes to us from religious scriptures of religions like Christianity, Buddhism, Hinduism and Judaism. Still not meant for the public, these books are essentially encoded. They use symbols and archetypal stories to get important spiritual ideas and concepts across, and over time these stories and symbols have become more refined. As reading and writing became more widespread, books of magick also began to contain intentional lies and manipulations. Often, it was something as simple as little omissions here and there, or subtle distortions to important symbols, or extra steps to rituals. For example, your average book on alchemy goes from being a set of instructions on metallurgic refining, to being an allegorical, symbolic legend, filled with wild goose chases, and the work appears so complex and troublesome that any ordinary person would simply toss away the book in annoyance, except someone who has already received alchemical instructions or performed basic experiments. A worthy student who can sift through the lies to get at the real matter of the book.

Additionally, bear in mind that the practice of magick leads to a strong, almost radical sense of individualism. But that doesn’t mean people were always free to express this. So, when writing works of magick, they had to be sure to conform to socio-political and cultural norms. For example, even if the writers of the Keys of Solomon were not Christian, they had show that everything they were doing was, in reality, Christian after all, and completely in line with Christian dogma. The author of the Book of Abramelin may have believed that both men and women could do magick, but he still couldn’t say outright that we should reject gender roles, just as the authors of the Bhagawat Gita couldn’t just reject the caste system.

This, by the way, is true even today. I can’t, for example, tell you to reject or even break tyrannical laws in your country, because that would probably get this blog unlisted from search engines and possibly even banned in various countries. So far, I’ve always straddled the edge between what is and isn’t socially, culturally or politically allowed, and will remain that way. Only you can infer my true meaning and beliefs about religion, politics and the modern world in general. I can never state them outright, because I’m not keen to draw undue attention.

To us, living in the Age of Aquarius, “good and evil” seem like superfluous concepts. We live in a time beyond Good and Evil, and understand that they are subjective boundaries and not based upon anything real. Doesn’t matter what your political or ideological leaning is since both, the existentialists like Nietzsche came to the same conclusions as the post modernists like Satre. This is not a rigth wing-left wing thing.
Good and Evil do not exist, and so it makes no sense to try to be a “good” person. But rather, the Aquarian ideal is about truth, honesty and moral integrity.

The Gods don’t want us to be good and reject evil in this Age, but rather be truthful and have integrity, and reject lies and deceit. And so the Aquarian Magi focus on being as open, transparent and as truthful as possible, and do everything they can to cut down lies, propaganda and subversion. It is one of the reasons why, these days, we do not demand that society, governments and religions be ‘good’, so much as we want them to be transparent and honest. Honesty is a virtue, while ‘goodness’ is seen as pretentious. This is also why modern magicians can invoke Spirits who were formerly called as ‘demon’. These ‘demons’ represent things which, to the Piscean cultures, would have been seen as ‘evil’. To us, no such dichotomy exists. All that we ask for and focus on, is clarity and integrity, and the same is expected from us.

But that was not true in the previous age. It may not make sense to us, but to those who lived in the time it seemed perfectly fine to lie, manipulate and distort information in order to serve the ‘greater Good’. After all, what harm was being done, except deny power to those who were evil?

Problem is, there was also a lot of copy-pasting. A lot of books of magick, yoga and spirituality are filled with material that was simply copied from older books by people who neither practiced nor understood the material. A lot of them merely gave their opinions, and the best logical answer they could come up with, to make sense of all this. A vast majority of occult grimoires fall into this category. They’re simply amalgamations of previous works. The Grimoire of Armadel is perhaps the best example of this. Naturally, all the lies and distortions are retained, since the authors simply had a scholastic interest in these books, and did not practice magick themselves. And so, there’s a further distortion.

A lot of things that are written on the topic of high magick and yoga are just completely…..meaningless. They serve no purpose besides a passing scholarly interest, and it is sad to see so many beginners of magick get so worked up over arbitrary categories, needlessly complex rituals, contradictory philosophies, and various theological and moral restrictions. I think a majority of New Age literature is just that, further opinions given on these various distorted works. A distortion of a distortion of a distortion. Wonderful.

I myself was once really worked up over these things. What is a demon, what is an angel, what is a god? What does it mean to be noble, what is the purpose of culture, and how to be a good person? Growing up, I often had a keen interest in doing the “right thing” and frequently remained obedient to rules, procedures and expectations. Now, I can look back and see it was nothing but servility. I was merely going against my own better judgement for people who did not know better. In fact, many people I listened to were just weak and confused, and were trying to pass it on to the next generation. I realised that power is not always earned, and often people who have been granted authority did not earn it, and do not deserve it. Just because someone says, with confidence, that something is right and correct and moral, does NOT make it so.

Redeeming the Truth

So…what is to be done?

There’s no one size fits all solution. It requires personal discretion, and most importantly, experience.

For example, try to understand the essence and purpose of a ritual and cosmology, without following it blindly. What does the lion skin belt of the Ars Goetia represent? The Animal self, and tying it around your waist represents that you have conquered your inner demons.

Remember that most mythology and scripture is symbolic. For example, the ‘end times’ in the Biblical Revelation represents, not the “end of the world”, but rather Apokalypsis, which is a Greek word meaning the attainment of knowledge, or Gnosis. it also shows the passing from the Age of Pisces to that of Aquarius, which has been happening since around 1980.

A lot of things are exaggerated. Many Tantric mantras do not need to be repeated 40,000 times. Just 40 times will suffice, and you can have the intent of putting the power of a thousand recitations into a single one. These recitations are simply to enter a meditative trance, and imprint the instructions into your subconscious. If you can understand the why, then the what is irrelevant.

Remember that everything the alchemists did refers to real chemical phenomena. If you understand chemistry, you shall understand the instructions.

The Enochian tablets are pages of an instruction manual, not an object of worship or altar piece.

The cosmologies of Gods, Angels and Demons always refer to the elements, the planets, the zodiac, or the 9 gates of understanding.

There’s also few tips I can give. Remember, your OWN gnosis and experiences, and your own thoughts and worldview supersede everything.

But what if you’re wrong?

Trust me, better to think for yourself, and be wrong, than not think at all. The risk of being wrong, and having to reevaluate your beliefs is the price for self determination. Personally, I remember when I first started magick so much of it felt wrong, meaningless, obtuse, misleading or just plain ignorant. But I had to convince myself that it was written by masters who knew more, an that every occult author was of the same caliber, and every book contained valuable information. Never occurred to me that many occult authorities could be..well, just some guys who never had any spiritual experiences with dumb opinions, beginners just like me.

Remember, sometimes, if things feel wrong or don’t make sense, that’s because they are wrong. Not everything happens for a reason, not all categories are true. Sometimes, bad ideas are very popular. Sometimes, the thing that everyone believes could be wrong. Just because something is older, doesn’t mean it’s better, and all people, even masters of High Magick, are human and fallible.

This applies not just to magick, but to a lot of things.

And, most importantly, the Piscean Magi lied.

That doesn’t mean they were bad people or had bad intentions. But they lived in a separate paradigm. Maybe the magi from the Age of Capricorn shall look at us the same way, unable to understand our obsession with honesty and integrity. Perhaps in their time, being truthful and honest would be so common place, that they’ll see our obsession with transparency and openness as weird. Or maybe general reality would have become so magickal and fluid, that ‘truth’ will just feel like a childish and infantile concept, because nothing will appear fixed even to ordinary people.

But we can only go with what makes sense to us in our time, and this applies to those who came before us too.

So without judging them too harshly, remember to take everything they wrote with a healthy amount of skepticism. A lot of it is simply a clever little distraction.

Until Next Time
White Raven Invictus



I Invoked Dionysus, Pissed him off, then made up

Ey! Hello, and welcome back to my blog! This is a short update for veteran readers (and for any new ones, if you’re interested). Then we will get to the article.

So, I did some soul searching. I noticed how when I started this blog I used to write a lot, but as I got busy, I began to fall short. For 2017 and 2018 I literally just wrote 5 posts each year. But now college is ending and suddenly I’m a lot more free. I decided that I would ignore this blog no longer, and actually update it more often. I was also stuck, both in life and in magick, for two years, becoming very internal and reflective. But recently I’ve made breakthroughs, and once again I’m excited about magick, and life in general 😀

I’ve spent the last month going through every single article, adding new information and insights, fixing grammatical mistakes, and tagging properly, and I’ve already started getting more traffic. If you’re a veteran reader, I really recommend going back and reading anything you liked. There’s tons of new information and thoughts in every post written between 2015-2018.

There are many Occult blogs out there, but they’re very, very theoretical and academic. Now, I love those and I’m sure they are very important. But that’s just not my thing. I’m young, and I know for a fact that there’s a gulf between young, spontaneous occultists who’ll literally explore as far as they possibly can, and the older, more mature middle aged occultists with glasses and goatees, dedicated to reading their 700 page tomes and doing their 5 hour invocations precisely.

Let’s be real, I’m not much into being tied down. Fuck that. College has made me realise why more people aren’t Occultists, why more people aren’t vibrant, alive and courageous. Society has become like a stagnant, infested swamp of boredom. But the world runs because magicians Will it to. And I’d rather be out there doing something of value, than sitting at some abhorrent desk job dying inside every day. And I encourage everyone to do the same. Now, what that is, I do not know.

But enough of my rant, and time to begin today’s post, the Invocation of Dionysus.


Why Dionysus?

You might ask, why Dionysus? I asked the same thing. Being a Kabbalist, I’ve only ever worked with Angels and Demons. In fact, even they’re rare. A majority of the magick I’ve ever done has been planetary and elemental magick.

Sure, I’ve had some encounters with other stuff (mainly Lovecraftian magick), but I think Dionysus was the first true “God” I ever invoked. I think it’s mainly because I wasn’t totally sure how to go about it, and I never really needed to.

The Planetary powers are also Greek/Roman gods, but I still invoked them as Planets, and knew all the astrological correspondences. But with deities like Dionysus, it gets a lot more complex, and it never seemed worth the trouble.

Before I became a magickian, I was exposed to the New Age stuff. Dionysus was an important figure in those spiritual circles, not to mention he’s kind of famous because a lot of Christian rituals were lifted from the Cult of Bacchus/Dionysus.

Since he’s an important spiritual figure in pop culture, I was always intrigued by him. He was said to party hard and impart ecstasy. Being from a fairly stuck up culture that shuns letting go and intoxication, I was very drawn to Dionysus as a young teenager.

800px-Los_borrachos_o_el_triunfo_de_Baco_1629_Velázquez

Most importantly, when I was young I had taken Pan (who is a deity very closely linked to Dionysus, if not a primordial aspect of him) as one of my patron Gods. This is before I ever got into Kabbalah. I’d always had a plan to invoke Dionysus at the back of my mind.

So, I finally decided to call on him. I was guided to do so by my intuition, so I thought “eh, what the heck”. I was also interested to see what a Hellenic deity is like.


History of Dionysus

Dionysus is a very interesting god, to say the least. Remember, the key to invoking any Being is to have a comprehensive understanding of their history and nature.

Dionysus today is generally thought of as the God of Wine. He was/is one of the Twelve Olympians from Greek mythology, a son of Zeus and therefore a demigod, invented wine, wandered the world and partied with people.

Many say he went to India (where he founded the city of Naragarhi/Nyssa) and for a long time there was the misconception that Dionysus was a foreign God that came to Greece when Alexander expanded his empire across Asia. I can see why people would think that, since ancient Greece and India had a lot of interaction, to the point where Greek manuscripts are a good source to study Indian history (because all the Indian libraries were brunt down. Thanks Islam ), and there’s people of Greco-Indian descent alive today. Dionysus was always seen as a “foreign” God in ancient Greece, and for this reason people thought he was an import from some other culture.

However, when we discovered that Dionysus was worshiped in the pre-Hellenic period as well, and possibly even before Mycanean period, this theory was rebuked.

Now it’s more clear, and it seems that Dionysus wasn’t a “foreign” god, but a God in whom “foreignness” was intrinsic. As I explain the history of his worship, you’ll see why he represents all that is foreign, alien and against social norms.

When he died Zeus wanted him to be an Olympian. For this, it is generally accepted (Thanks to the Percy Jackson novels) that the goddess Hestia, the former 12th Olympian, gave up her seat for Dionysus. Now he spends his days getting drunk and chasing nymphs. Technically, the myth of Hestia wasn’t official canon in Ancient Greece itself, and really is a modern invention. In reality, both Dionysus and Hestia are, based on different sources, said to be the 12th Olympian.

Needless to say, if you were to invoke Dionysus with only this to go on, you’d commune with a very shallow, pop culture aspect of him and at most feel a bit tipsy. So I’m going to do my best to outline a history for you.

Mycenaean Dionysus

To anyone interested in working with the Greek Gods, it is perhaps important to understand that most of our modern ideas about Greek religion, and culture in general, come from Hellenic Greek. This is why Greek neo-pagans of today are called Hellenists.
But Hellenic Greece was a late-comer to the world, appearing only in the 5th century BCE.

Obviously, that’s very late compared to it’s contemporaries like Egypt, India, Mesopotamia, China etc, and hardly befitting the title of “Cradle of Western Civilization”. Interestingly, when we say “Ancient Greece”, we’re talking about the Hellenic period.

Much of Hellenic culture and religion were actually carried over from a much more ancient period, called Mycenaean Greece. This is a mistake I see a lot of neo-pagans make when they try to practice magick from a purely Hellenic perspective, since Mycenaean religion was far more vested in magick and mysticism than the more philosophical and academic Hellenic period.

Mycenaean civilisation existed in Greece during 15th century BCE, until about the 8th Century BCE. 

1280px-Lions-Gate-Mycenae.jpg

All of the Greek Gods have been found to have existed in this period, in their more ancient aspects. The emphasis was on Cthonic (dark underworld) deities instead of patriarchal sky Gods. In fact, this shift may be seen in all cultures, and there’s definitely Occult relevance there.

In other words, Poseidon was the chief Deity, not Zeus. Those of you who understand the Alchemical elements will see that the shift between these two civilisations was from Water to Air, and finally to Fire in the Roman era and it’s emphasis on Mars. Perhaps before the Cthonic gods of Mycanean Greece, people of the region worshiped Gaia and the Titans, and thus the element of Earth, which then went into Tartarus with subconscious repression.

Dionysus existed in this time as Di-Wo-Nu-Su (the Mycanean script is considerably different from modern forms of Greek). Diwonusu/Dionysus was fundamentally a Cthonic God, ruling Death and Rebirth. This makes him very similar to Osiris, and this is where the association with Rebirth in modern myths of Dionysus comes from. This is also why many people point to the Cult of Dionysus as a proto-Christian religion.

Prior to the discovery of this version of Dionysus, there were many linguists who thought his name was from modern Greece, and had various translations, ranging from “Zeus-limp” to “He who runs among trees”. However, it seems Diwonusu means something much more profound: “He who impels the world tree/mountain”. In other words, the driving force behind the Axis Mundi, the one who compels the spiritual ascent to the god-head, which makes sense if you consider the death and rebirth association.

Initially, this Underworld Deity was simply a Rebirth God, and his cult existed even then. At this time wine made it’s way to Greece, and became associated with the Cult of Dionysus.

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We know that the Mycaneans made extensive use of psychadelics mixed with wine (Terrence McKenna thought they made the wine from psychadelics, like ergot). 

I personally think the cult of Dionysus may have used psychedelics plants to commune with him, and he may already have had an association with intoxication. Perhaps they adopted wine and mixed the plants into it, because it was easier to consume or heightened the effects, thus making Dionysus the God of Wine as well as Rebirth.

This version of Dionysus was also horned and probably bearded, making him extremely important from an Occult standpoint, as a primal male fertility god, who dies and is reborn. A solar archetype. This is why I believe Dionysus and Pan are different aspects of the same deity. The fertility aspect of Dionysus would later emerge as Pan, who in mythology was his follower. However, when invoking these Gods you should treat them as separate.

Orphic Dionysus/ Esoteric Dionysus

Between the fall of Mycanean greece and the rise of Hellenic Greece, there is a period called the “dark ages” (not to be confused with the Christian Dark Ages which happen after the fall of Rome). We know very little about this period, due to the lack of records. Dionysus was worshiped during this time, but underwent a transformation. Perhaps an important deity within what would later become Orphism.

Orphism was much more concerned with esoteric symbolism. To them, the Underworld aspect of Dionysus was a bit less important that the intoxication and symbolism.

Orphic Dionysus was said to have been the son of either Zeus (Sky) or Hades (Death), and Persephone (Spring).  He was, much like Krishna, Christ and Horus, destined from birth to become King. This angered the Queen of the Gods, Hera, and she had the Titans tear him apart and consume him. However, his heart was saved by Athena (Wisdom) and he was reborn. You will notice this death and rebirth also has an association with how wine is made, by taking living grapes (living God), grinding them down (death), storing and fermenting the pulp (heart), and creating the drink from them (rebirth). And yes, this is precisely why the death and rebirth of Christ is celebrated through the consumption of Wine, aka the “blood” of Christ.

This Dionysus was still a horned God, though lacking a beard (making him seen as a younger, more spontaneous God) and represented the liberation from the Ego, and the ecstasy of an uninhibited subconscious that occurs during intoxication. However, the subconscious is also symbolised by the Underworld, so there is still an association with the old Cthonic Diwonusu.

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The Orphic cult celebrated the madness, insanity, and a celebration of the Divine. They also sacrificed Bulls. They also attracted a lot of members of Greek society who were of “low status” and oppressed, such as slaves, women and foreigners. The parallels with early Christianity are obvious.

On the other hand, now the dark ages ended, and Hellenic Greece came into being, and the modern Olympic pantheon as we know it was set. In other words, the Cthonic religion had transformed into a simpler, organised, scholastic and “noble” faith. So I guess the average Hellenic priests were not overly keen on the insane intoxicated death cult that was killing bulls and having orgies in the forest, or their weird undead horned God who drove people insane. Still their attempts at suppression failed. Thus, this fringe part of the religion was Orphism, while the mainstream part was Hellenism.

Bacchae Dionysus

So, what happens now? Well, apparently some crazy monarch called Pisistratus tried to popularize the worship of Dionysus to Athens, by trying to introduce a folk festival called the Dionysia. During this festival people carried giant phallic structures, and we see a glimpse of the very old aspect of Dionysus as a fertility God emerge again. People were uneasy at first, but Pisistratus informed them of all the horrible things Dionysus did to those who rejected him (are we sure these aren’t basically just Christians?).

And lo and behold, Dionysus slowly became mainstream. But not fully. A famous play from the 6th century BCE called the Bacchae depicts Dionysus as returning from his exile to Thebes to overthrow a king who outlawed his worship. The people don’t believe that he is a God so he drives them mad, and over time builds a following.

He is captured by the King and chained up, but the young Dionysus just laughs in his face. The King of Thebes presents chained up Dionysus to his followers, who are called the Maenads, as proof of his victory over their leader. He is then promptly torn apart and killed by them in crazed anger.

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I think this represents a transition phase, where Dionysus is like a mad, rebellious God with a large following who doesn’t care about society or how people see him. This is most likely an indication of the Cult of Dionysus during this time. He was considered an Olympian and his worship began to spread, despite all the crazy shit he did.

Hellenic Dionysus

As the prosperity of ancient Greece grew, thanks to the establishment of Alexander’s Empire across Asia,  the elite became interested in this strange new cult. Partying, intoxication, and excess became more common and Dionysus gained acceptance in Greek society, even though he was watered down to be basically a God of Wine and intoxication, but at least now he was a full fledged Olympian.

There are also accounts from this period which place Hestia, Goddess of Hearth, as an alternative 12th Olympian. Don’t know why this is. Presumably there was a more conservative, traditional part of the population who were more drawn to Hestia, and her assocations with home, family values and the hearth than to Dionysus, the God of Intoxication. Most peasants, who were neither part of the elite, nor the ostracized fringes, probably identified with Hestia more than Dionysus.

This is also the time when the Eleusinian Mysteries, another esoteric Cult, emerged in Greece, Crete and the Near East, and had many of the old Mycanean practices. Supposedly, this was much less fringe and almost all the important philosophers and figures of ancient Greece, including Plato, Socrates, Plutarch and Cicero, had been initiated into it.

This is also the first emergence of High Magick in western society, with the esoteric Mysteries being associated with the intellectuals of society rather than just the oppressed and alienated. Prior to this, it had only existed in Egypt and India in any real sense. You will notice that this is basically the status of most Occult traditions today, which attract the most intellectual and capable members of society as well as the most oppressed, and of course, there is also a strong overlap between the two groups.

The Hellenic myths of Dionysus state that he was born from Zeus and a mortal woman, Samella. While pregnant, she was tricked by Hera into goading Zeus to prove to her that he was a God. He revealed to her his true form, but since no mortal can look upon the true form of a God, she disintegrated, leaving a premature Dionysus behind. Zeus took the child and sowed him into his genitals, and gave birth to him this way (don’t even ask me to consider). This Dionysus grew up to be a dashing young man and gained a large following. He discovers how to make wine and spreads his gift with the world, travelling all around the globe.

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He is once captured by pirates, for his beautiful looks They are going to sell him as a slave, but suddenly he unleashes his true fury on them, driving them insane and enveloping the ship in vines. In their insanity, they jump overboard, and he takes pity on them and turns them into dolphins.

To me this shows that even now, the true origins of Dionysus still had a semblance in culture, like an old, forgotten memory. But other than that, he basically just drank a lot and chased nymphs. He once fell in love with a human woman called Ariadne, and upon her death she became his immortal wife in Olympus. Dionysus has become a much more “noble”, clean and watered down God.

Dionysus in Rome and Beyond

In the Roman era, Dionsysus was known as Bacchus and was still basically a wine God. However, by now the Cult of Bacchus had become very important, and their beliefs and practices would contribute to the foundation of Christianity. These people saw Bacchus as a solar god, who had been crucified and then reborn. This aspect of Dionysus is much more important if you are practicing magick within a Christian tradition, but less if you do so in a non Abrahamic one.

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Dionysus was also known in another form to the Romans, as Liber Pater. This was a god of fertility, wine and freedom. You see here that he had been split into Bacchus, the esoteric God of Rebirth, while Liber became the fertility side of him.

After paganism faded from Europe and gave way to Christianity, Dionysus, along with the other Gods, became more of a cultural facet than god. It seems some priest led a dance in the honour of Dionysus in Scotland during Easter, in 1282. He was then promptly killed by a Christian mob later that year.

The art and sculptures of the Renaissance often prominently feature Dionysus and Pan. This includes works by Michelangelo. Many during the Renaissance thought of their time as the pagan revival, and this is evident from their art.

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Naturally, the neo-pagan movements first sprang up in what is now the UK (which is still a prominent neo-pagan and occult centre) around the 18th century, and most modern neo-pagan movements can be traced back to those.

Dionysus and India

Many of my fellow Hindus today have a complete and utter inability to look at religion and spirituality beyond it’s surface level, and, much like Jews and Christians, are extremely concerned with the ethno-political aspect of Hinduism than any of it’s esoteric and mystical layers.

I have heard people say that Dionysus was a precursor to Shiva, since both are intoxicated deities. This is untrue, since we have just seen Dionysus is MUCH more than a mere wine God (and Shiva is much more than some stoned Hippie). The worship of Shiva in fact predates Vedic civilization, to the Indus valley. Both however, started out as primal fertility Gods and have their core aspect in the Horned God archetype.

On the other hand, I find myself wondering if Dionysus is the precursor to the worship of Krishna instead. You see, Krishna isn’t actually as ancient as people think, and definitely came around AFTER the Vedas. Much later in fact, possibly during the Bhakti movement.

Older Krishna, like Bacchus, has an aspect as the supreme solar archetype. Krishna in Hindu theology plays a more profound role as Law Giver, much like Christ. This aspect of Krishna is linked to Vishnu, to the Higher Self and the core of Vedic esotericism.

However, if you look at the stories of young Krishna, how he was born destined to be King, how he had many female followers (gopis), how he cared little for societal norms, it seems that “young Krishna” is Dionysus. We know the Greeks had a cultural impact on India, and I wonder if the worship of Krishna started out as the worship of Dionysus. But, I’ll stop speculation there, because I just don’t know enough right now, and I despise the Hindu fundamentalists  and rather not ruffle any feathers. If our ancestors were here today, they’d remark that they saw no religion around that resembled their own.


Dionysus in Magick

Dionysus is, fundamentally, a Sun god. Due to his association with both death and rebirth, as well fertility and celebration, he is halfway between the dark rebirth deities like Osiris, and the solar deities like Christ and Horus. He has several aspects, all of which could be invoked. The purest, most Occult aspect would the Orphic Dionysus.

Orphic religion is the most important to us as Magickians. You see, it was a Mystery cult.

In other words these people were Occultists themselves, as far as their time period was concerned. Sure, Hellenism has an occult side to it in modern time, but you have to understand that in it’s day, Hellenism was the organised religion of Greece. It was very similar to the Abrahamic religions (and others) today.

But Orphism back then was akin to the Occult traditions of today. It has been traced back to the beginning of the Hellenic period, and was basically a fringe, spiritual group with unorthodox, and authentic practices. They were also shunned by Hellenism, like every organised religion shuns the Occult movements of it’s time. Many of the ideas espoused by Orphism wouldn’t become mainstream in the world until well after Christianity had taken over, such as the ideas of equality among people, and the importance of freedom and liberty. Heck, one might say these ideas weren’t truly established until the French revolution.

In this sense, you may think of Dionysus as “The Transformer”, or a God of Alchemy. This is what the death and rebirth symbolise, and he transforms darkness into light. For example, he can transform anxiety, worry and depression into joy, intoxication, and warmth. He beings forth Beauty and Calmness from Horror and Confusion.

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The second thing to remember is that through the intoxication he induces, he breaks down the boundaries between the conscious and unconscious. He allows the magician to relax and let go of his worries, and in this process connect more deeply to himself and allow his deeper, intimate nature to shine through. If you take it far enough, he can also let the celebrant to embrace the animalistic, wild side of himself, being a God of the Wild and madness.

This sort of madness, from what I can see, is rare and I have never personally experienced it. It is possible the the amount of madness that will be produced depends on how repressed the person normally is. A person who is unable to ever express himself freely, either because of constraints placed by himself or by society, will probably benefit the most. In this sense we see the rebellious aspect of Dionysus as well, who pushes against oppressive social norms.

Dionysus, being the transformer, causes rebellion and upheaval which causes the transformation, and he does so by breaking down conscious constraints. At first all these aspects seemed random and disconnected, but if you think about it, they all lead to each other.

Normally, most magicians have already broken down most of the arbitrary constraints placed on them, and usually have a good mental balance, and express themselves more openly. I think it is because of this that occult practitioners only ever experience a relaxation and calmness, instead of full madness. We have less to let go off. For someone who is new to magick and coming from a strong orthodox religious background, the Invocation of Dionysus might be fruitful, especially if he/she is unwilling to work with being like Lucifer or Lilith.


Associations

Important Names: Diwonusu, Dionysus, Bacchus, Iacchus, Agrios, Bromos, Euious

Epithets: Loud roarer, First-Born, Twice/Thrice Born, Wild One, Bull faced, War-Like, The Liberator, The Subterranean, the Thunderer, The Prevailer.

Role: God of Wine, Fertility, Rebirth, Madness, Intoxication, Pleasure, Foreignness

Symbols: Thyrsus (staff covered in vines and leaves, topped with a Pinecone), grapes, wine, leopards, pinecones, phallus, bull, goat (as Pan), oranges

Planet: The Sun/Tiphareth and Mercury/Hod


The Invocation

I used the Orphic Hymn of Dionysus to invoke him. I shall give here the original Greek and the English transliteration, along with the translation I found.

Original

Κικλήσκω Διόνυσον ἐρίβρομον, εὐαστῆρα,
πρωτόγονον, διφυῆ, τρίγονον, Βακχεῖον ἄνακτα,
ἄγριον, ἄρρητον, κρύφιον, δικέρωτα, δίμορφον,
κισσόβρυον, ταυρωπόν, ἀρήϊον, εὔϊον, ἁγνόν,
ὠμάδιον, τριετῆ, βοτρυοτρὸφον, ἐρνεσίπεπλον.
Εὐβουλεῦ, πολύβουλε, Διὸς καὶ Περσεφονείης
ἀρρήτοις λέκτροισι τεκνωθείς, ἄμβροτε δαῖμον·
κλῦθι μάκαρ φωνῆς, ἡδὺς δ’ ἐπίπνευσον ἐνηής,
εὐμενὲς ἦτορ ἔχων, σὺν ἐυζώνοισι τιθήναις.

Transliteration

Kiklískoh Diónyson ærívromon, evastíra,
prohtógonon, diphií, trígonon, Vakheion ánakta,
ágrion, árriton, krýphion, dikǽrohta, dímorphon,
kissóvryon, tavrohpón, Aríion, évion, agnón,
ohmádion, triætí, votryotróphon, ærnæsípæplon.
Evvouléf, polývoulæ, Diós kai Pærsæphoneiis
arrítis lǽktrisi tæknohtheis, ámvrotæ daimon;
klýthi, mákar phohnís, idýs d’ æpípnefson æniís,
evmænǽs ítor ǽkhohn, sýn evzóhnisi tithínais.

Translation/Meaning

I call Diónysos the loud-roarer! Who wails in revel!
First-Born, two-natured, thrice-born, Vakkhic king,
Wild, inscrutable, cryptic, two-horned, two-shaped,
Bedecked in ivy, bull-faced, war-like, howling, holy,
Divine victim, feasted every other year, adorned with grapes, bedecked in foliage. Evvouléfs, counselor, Zefs and Kóri bore you…on a secret bed, immortal Daimon;
Listen happy one to my voice! Sweetly breathe on me with gentleness,
Be kind and grant my desire, with the aid of your chaste nurses!

I had no sigil or image, so I decided to use a large pine cone as a representation of Dionysus. I also had a small one that I would ask Dionysus to bless.

I kept the invocation relatively simple. I had a black lamp, and the pine cone on my altar. Instead of incense, I burned some orange oil, because oranges are favoured by Dionysus as an offering.

Ideally, you would offer wine to Dionysus. Unfortunately, I had none at this time. I’d bought some beer instead, but I felt intuitively that whiskey would be better. So I poured a small glass. I also had a small bowl of fresh green grapes (it wasn’t the season for black grapes and the purple ones aren’t native to my country).

Though this was not an Hermetic or Kabbalistic ritual, I still did the LBRP once. I then made a simple prayer asking for the success of the ritual, then began to chant.

At first I chanted in Greek. After 2-3 times, I thought to chant in English. Then after 3 rounds of that, I returned to Greek again. I developed a sort of patter, and between switching languages I’d vibrate his names DIONYSUS, BACCHUS, EUHOI, EUBOLOUS. I’d vibrate each name 8 times, then repeat.

This continued for some time. I no longer remember how exactly Dionysus manifested, and for some reason I don’t have notes of this. How strange.

But what I do remember is that his coming plunged the room into a state of extreme silence. I felt all the tension in my body and mind wash away, and I felt a bit light headed. I presented my offering to him, and thanked him for coming.

I was urged to drink the whiskey and eat some of the grapes. I did exactly that, and, similar to the Christian communion, I took the essence of Dionysus into myself, completing the task of Invocation.

Now I felt relaxed, and I felt myself loosen up. Till now, I had been sitting cross legged in a meditative posture, as I do in all rituals, but now I stretched my legs out and sat back. I didn’t feel “drunk”, but I felt happy and calm, more than I had in a while.

Dionysus said some things regarding his nature, worship and role in human society. Most of these insights havr already been mentioned above. I listened and I took notes. I also channeled two sigils of him. Although pagan Gods don’t normally use sigils/seals, I was told that these could be used to Invoke Dionysus if someone was so inclined. I did not get a physical manifestation, but his presence was very real. It made the air pressure in the room drop, and I felt warm and there was a mild fragrance of fresh grass.

It was rather odd. I just sat there, totally awake, with an ancient mystery God before me. 

I also asked Dionysus to bless a talisman, which was a tiny pine cone. He told me that if I ever felt worried, anxious or agitated, I could hold this in my palm and I would instantly become calm and relaxed. He also said that if I ever felt happy, calm or relaxed naturally, I should hold this talisman and use those feelings to charge it for later. I also put it out in the sun on exceedingly peaceful and clear days. It carries the energy of Spring within it.

What else. Oh yeah, he gave me his secret name.

How? Well, I asked nicely and I guess he trusted me. Well, that was his first mistake: assuming I know what I’m doing. More on that later.

After this, I asked for his help in some personal matters. I then gave thanks and bid him farewell. I finished the ritual with the LBRP.

I did the ritual at night, and now it was nearly midnight and I would be going to bed soon. However, before I did I had to clean up the ritual stuff and make some notes in my diary, which I have to after every magick working.

I often turn off all the lights and use candles when I perform rituals, and at the end I turn on the light again. This serves to dissipate any lingering effects of the ritual, and bring me “back” to the mundane world. After this ritual though, I felt so peaceful that I didn’t want it to end. Somehow, the vibe created by the ritual was so organic, so real, that I knew as soon as the crappy fluorescent electrical lighting came on all this peace would dissipate. So instead, I decided to light a spare white candle, put it on my desk, and write in the candle light.

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The fire had a calming effect. Perhaps it tapped into some primordial, evolutionary instinct, that our ancestors developed in the pre-historic days when they lit a fire in their cave to protect them from predators. It brought them safety, warmth, helped them cook their food. No wonder people were sitting by candles, bonfires and fire places until only 2 centuries ago. As I wrote, I noticed my handwriting was strikingly beautiful, and much better than usual.

I think this whole vibe was a mixture of the energies of Dionysus, the whiskey warming me up, and the peaceful lighting produced by the candle. I realised that human beings are adapted to two kinds of light: natural sunlight, and warm moody lighting produced by the fire. Frater Xavier on YouTube has this theory that all of these forms of light have an astrological association with the Sun, and thus with peace, happiness and comfort. He also believes that the modern LED and fluorescent lighting does not have this association because it doesn’t “burn”. Personally, I think it’s because modern lighting is cold and white.

I’ve been experimenting with this idea since then, for the past several months, and will probably write a separate post about it. But with this, my Invocation of Dionysus ended. What comes next though, is perhaps more important.


The Secret Name

So, I now had the secret name of Dionysus. I was warned explicitly against giving it away. You see, having the secret name of any entity (be it a human, god, angel, demons, spirit) gives you a certain power over them. That’s why in Hollywood movies when a priest is performing an exorcism, he asks the possessing demon to “give him it’s true name”.

Perhaps, it is also why your Governments insist that you use your “legal name” in any official processing or document (although your legal name isn’t your “true name”). This is also why most magicians have several personas. For example, I have my legal name, I have my online name, White Raven, and I also have a magickal name which I don’t share with anyone. Names have power. Why do you think orthodox Jews dare not utter the name of the Tetragrammaton lightly?

Well, this was the first time I’d ever asked a deity for their secret name. Having the secret name of a God can help you Invoke them and commune with them more effectively. But I had no experience with secret names.

I wanted to learn more about this name. I wondered if the name was ACTUALLY comprised of real Greek syllables, and had a meaning in ancient Greek.

I performed a Google search on this name, and naturally nothing came up. But, I’m one of those people who specializes in deep research. I began to look at the Greek alphabet, and began to scour every online resource I could find, from lists of Greek root words, to translators, to dictionaries. Very quickly I realised that not only was this was a deep, powerful and mutli-layered name, but also that if I could piece it together, it would shed light on the true nature of Dionysus.

The translations I had so far left me awestruck. I had a couple of meanings for parts of the name. I was very close, but now the trouble began. You see, I was not going to share the secret name, but I had planned to share it’s meaning on this blog. I don’t know in what stupor I thought that somehow sharing the MEANING of the secret name would be better than sharing the name itself.

As I was searching, the the power cut out and my screen went dark. You see, my computer runs on a UPS, but not my monitor. I thought nothing of this, and once the power returned a few minutes later, I continued my search.

However, about 10 mins later it happened again. This was my cue, and it suddenly occurred to me that sharing such a powerful name was a bad idea, and would compromise the God who had given it to me in such trust. So I made a promise not to share it, and stupidly continued. Now I felt a intense pressure on my body, and waves of heat flowing over me. Only now did I realise that Dionysus might be trying to get my attention, asking me to stop before I defiled the sacred pact and knew something I wasn’t meant to.

An old Japanese Shinto saying came to my head “Those mages who use their powers of sight to peer into the true nature of the Gods, stand to loose their power and favour with the Gods”.

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And now I stopped, immediately. I was so close, and tempted to continue, but I knew better. I stopped, then I prayed to Dionysus and asked for forgiveness. I felt the anger fade pretty quickly, though I still felt on edge. But after a while, I felt a sense of forgiveness and understanding, and I knew I was forgiven. Perhaps the Gods understood that I had made a mistake.

However, you see, I’m a bit of the rebellious type. I despise being restricted from things, especially the pursuit of knowledge. I hate being told that something if off limits. Maybe I’m just being childish, or maybe I’m right. But one way or another, this is who I am. At the time, I felt unsure about working with a Deity or system where I was more like a follower or “lesser” to the Deities. It reeked of organised religion, and was something I’d seen far too often with my fellow Hindus, who assume a position of subservience to the Gods.

This is not how a spiritual relationship should be. A deity should not have to go so far to stop me. Or maybe the God wasn’t angry at all. Perhaps he was warning me for my own good, and maybe it was just me who perceived this as anger. However, I have not worked with Dionysus since then.

I use the talisman from time to time, and it does work. But, I just can’t follow spirituality this way, where there is fear and arbitrary constraints involved. So yeah, I made a mistake, but I don’t regret it.


Well, so that was it. I hope you liked it. Check out some other articles, and remember to follow my blog for more 😀

EDIT 2020: As of July 2020, I’ve written a new book on the Tree of Life and Kabbalistic theory. I’m quite proud of it, and you can check it by going to the Books tab, or clicking right here.

You can also follow me on Instagram @WhiteRavenMagus

Until next time.
~White Raven

Curses: When and Why to Use Them

Written: March 26th, 2017 | Edited: 20th March 2019

Hello! I am White Raven, and welcome to my blog. Today, I felt like writing about a more controversial topic: curses, and when to use them. This may not sit well with everyone who reads this, but after all, the blog is dedicated to the balance between duality, so it would be hypocritical on my part to lean solely on the  Pillar of Mercy.


What Is A Curse

Curse. noun
1.a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
2.an offensive word or phrase used to express anger or annoyance.

In Magick, I feel a curse is a culmination of these two definitions. First off, a curse is not just defined as something meant to cause harm to someone, but also as a form of justice. The idea of deities, priests, and sorcerers cursing humans and each other is common in religions. Also note that it specifies that curses are “offensive”. We can say they are offensive as opposed to “defensive”. They “express” our anger. Put simply, curses are a projective form of magick.

Both definitions of  curse insist that it is spoken, because when it comes to curses, what we say and how we define it makes big difference.

If defensive magick, which may involve things like veiling or purification, is your shield, then offensive magick, aka curses, binding, banishing, is your sword.  Curses aren’t just cast on humans, but also sometimes on Spirits to bind them. Almost always, it is when the other party has actively moved against you and is trying to harm you.


Why I Would Use A Curse

unlli

Well, since i’m talking about sword and shields, i’m going to use the metaphor of a warrior.

Why? because I love metaphors and like explaining things in them. The Law of Correspondence: As Above, So Below, is the reason why metaphors work so well.

Anyway, imagine a magician (or witch, mage, magus, shaman, light worker, healer: whatever you call yourself) is a knight. A knight usually wears armor. It is natural for him, as a knight, and this usually protects him from most things. He can  walk around a town without fear. He may be pelted with stones, shot with an arrow, or maybe some drunk peasant tries to punch him, but all of it will be deflected by his armor. This is how a magician is, once depolarized, on the Middle Pillar.

However, eventually he has to leave the town’s safety, and enter a battlefield, commanding his army. But, he is shot with an arrow. Now, he has his shield, which he will raise, and deflect it, which was the primary function of shields. Technically speaking, as long as his shield is raised, he should not be affected by oncoming projectiles as he does his work. 

However, what happens when he is faced with an enemy in front of him. Maybe a knight, maybe even a peasant with a pitchfork. No matter how strong and noble, the knight can’t just stand their with a raised shield. He is compelled now to strike. Not to mention that in some ways, that is the only way to progress.

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That is essentially how curses are. You don’t really need to use them, as long as you follow magickal etiquette, banish properly, cleanse, or whatever else you do. Sometimes, you will have to shield or veil yourself, and you won’t be harmed. It has only been in rare cases, that I’ve had to actively use magick in order to stop someone from harming me. This is usually if the threat if somewhat serious, or maybe someone became too much of a problem for me to ignore them.

Every now and then, you have to be severe. You have to take on a violent persona, and lash out, or this world and it’s shadows will overwhelm you. You can’t always be the Saint, like Jesus, or Osiris, or Krishna. You also need to be the avenger, like Moses, Horus, or Kalki. It was because Osiris, the Egyptian God King was too meek, too trusting and too merciful that his throne was usurped by Set, the God of Chaos. That is one of the lessons of that story.

christ-the-judge-michelangeThis is The Last Judgement by Michelangelo. Notice how differently he depicts Jesus  from how he is normally depicted teaching or being crucified.

We have strength and the ability to fight for a reason. Being a magician does not mean sitting by as while others harm you, and abuse your lack of courage. Standing for ideals and the Light is good, but that usually also means fighting for them. Just like Jesus got nailed to a cross, in the same way he comes back to fight evil as the Avenger. The romanticized idea that is fed to us, is that we should be humble and keep our head down, to turn the other cheek, and that God/the Gods/Karma will punish the one who wrongs us.

But, in Magick, isn’t the whole point to exalt yourself to the level of Gods, to take responsibility for your own life? Then, naturally, you also need to protect yourself.

Though I wouldn’t say it is your job to judge who is good or bad. I would curse purely out of self interest, for myself or for someone or something close to me, and not become some magical vigilante, because that sounds like a one stop journey to ego inflation.

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Certain emotions like “hate, jealousy, self pity, anger” are considered “low vibration”.

These are the emotions of the lower, shadowy part of Malkuth. The Pillar of Severity has things like ambition, pride, honour, discipline, justice, etc. These are what should be harnessed when doing this type of Magick. This is what differentiates offensive magick, from baneful magick, soldier from murderer.

Everytime you do the LBRP, you are utilizing this kind of magick, as you are banishing something. It is the Magick of Mars and Saturn.

If utilized for the correct reason, which will usually be to bring justice or to save yourself and the things you care about from malice.


But What About Karma?

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Ah, Karma. Perhaps one of the most misunderstood and misused terms in today’s world.

Now, first off, I’ve noticed this trend where people refer to karma as a Buddhist concept. Karma was simply borrowed by Buddhism. Karma is a Hindu, or more specifically, a Vedic concept, originating in ancient India. All religions and spiritual philosophies borrow from each other, but let’s not forget who started them.
I might as well be calling Angels an Islamic or Sikh concept. Now, wouldn’t that annoying?

Anyway, back to Karma. These days, Karma has kind of become the go-to thing for deciding “morality” in ceremonial magick and witchcraft.
I guess the Abrahamic religions outright say that Magick is “devil worship” (or rather, they don’t say so, but have been mistranslated and interpreted in this way). So, I guess people looked elsewhere, and they stumbled upon “karma”.
But, Karma has been quite distorted. In the West, it’s become attached to the ideals of “absolute good and bad”, and in the East, it’s become a discarded tool of social control.

Let’s talk about karma for a bit, since that’s probably the only reason anyone clicked on this post. I’ll get to morality later, and stop there.

Karma, you see, is not a philosophical or spiritual concept in the Vedas itself. Karma is just a word. It literally means “action” in Sanskrit, and even in archaic forms of Hindi.

Karma itself does not denote anything. In a spiritual sense, it was usually paired with the word Dharma, meaning faith or duty (in the sense that it is your purpose in life, discovered spiritually and followed with faith).

The whole idea in the Vedas was that your Dharma: what you believe you are meant for, should be in line with your Karma: what you do in the world. And ultimately, it placed dharma over karma, in other words, the mind over matter, thoughts over actions (I know it’s confusing. Dharma is one of those words that does not have a real English translation) This is the central theme of the Bhagvat Gita. 

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In the sense we’re talking about here, Vedic philosophy said that your karma (actions) would come back to you. They did not make this as a reward and punishment system, as it has now become. There was no God regulating karma, it was simply a cosmic force of nature. The Law of Attraction, the recycling of energy, give and take. For every reaction there is an equal and opposite reaction. All of these things fall under Karma.

So, if you were kind to people, they would be kind to you, if you were cruel, cruelty would come back, if you stole from others, stuff would be stolen from you etc. etc. You know how they say poverty is a mental state, rather than physical one. It’s basically an extension of that. How you think or act would determine how the World was to you. It also meant how you acted would profoundly impact not just your life, but the lives of those around you, your children and perhaps even your descendants for ages to come.

You can pretty much see that this was how the Vedic sages interpreted the Hermetic Law of Correspondence, which states As Within So Without, and is the basis of mental alchemy and the modern New Age concept that everything you perceive is merely a reflection of your internal state. The Vedas took it a step further by stating that whatever you sent out, would return to you.

This is also in line with our Tree of Life, which, as you probably know, is represented as a closed circuit. Whatever you send out from within (Kether) into the world (Malkuth) will simply return to you, and having passed through all the spheres, will be magnified ten fold.

Another thing about Karma was that it carried over into your next life, meaning karma is constant. Everything sent out will eventually come back, no matter how long it takes. In Vedic and Puranic mythology, it is suggested that not even Gods are not free of Karma.  People even began to say that karma could be inherited by one’s children, and that one should live “justly” so that his descendants would not suffer. Epigenetics could be said to be at play here too.

That is the concept of Karma. It is a passive, subconscious force, not a conscious one, like some deity. It is a very deep concept, much more than simply a justification to not act and let “karma” meat out punishment. Karma will certainly do so, though it might take generations, or even the person’s entire life. You might live and die without acting against that which harms you, and karma might just have a real affect after you’ve been destroyed. Or perhaps, you were the instrument that karma chose to correct your own life?

Put very simply, whatever thoughts and emotions you have in your head during the casting of a “curse”, is what will manifest on the target, and is eventually what will return, multiplied tenfold.


So What Does This All Mean?

From what I just said, it should be evident what the trick is to cast offensive magick. All magick is done with the goal of aligning yourself with the Will of the Higher Self. You should always stay true to the Will. And if someone crosses your path and hinders you, he is not only trying to lead you astray, but he himself is astray from his own Will, because a person’s Higher Self will never be to stop other’s from reaching their’s.

Thus, you have the right to protect yourself by whatever means necessary. Do not cast for baser emotions, born of gross impulses, like hatred, jealousy, anger etc.
Even if the other person has wronged you and acts on these things, don’t let that affect you. Karma, being passive, won’t see who was in the right and who was in the wrong, it will just fuck you both up. Cast only with the highest intent. So, say, if someone has gone against you, you might want to try casting for justice, which is an incredibly powerful force, or to banish the person from your life. I’ve known a person to do magick to remove a person from their life, but with pure intent. The NEXT morning this person got a job somewhere far away, and disappeared. I’ve known people to call on Saturnine justice, and for the target to die. Apparently that was perceived by the Universe as justice.

There’s a saying in India that “a curse uttered by an innocent man is like the fury of Hell itself”. This is true, because when someone who is normally good, pure and kind is angered enough to curse you, even just in words, then you must have done something incredibly evil, and so the sheer force generated by their anger will consume you. On the other hand, when someone is always pissed off and upset, their anger means little.

If someone is in your way, perhaps you could bind them, with the motivation being self preservation. And personally, I always put in the thought that the target is not “evil” or “wrong”, simply misguided. He has wandered off his path into mine, and I simply want him to be corrected, and be taught a lesson if necessary.
Instead of trying to play God and passing judgement, simply save yourself and leave the Judgement up to the Universe, or, more specifically, Karma. I also have very, very little patience for evil people. I won’t pretend to be a saint.

At time I am tempted to burn someone’s soul and cast it into the Void, and torture it immensely. But I control myself, because I don’t want to end up as evil as them. For a magician, sometimes simply being very angry is enough to cause people to suffer..a lot. Be vigilant of your anger, especially if you’re normally a calm and chilled out person.

fae3254cabf21a05d14a69a355b01087The ancient European motif of Orboros, is a very good representation
of Karmic Law, as well as how Energy moves within the circuit of
the Tree of Life 

And, don’t hold grudges. Whenever i’m done casting a curse, I always forgive the person and let it go. I’ve done my work, and now i’m protected and can pursue the Will. What has to be done to this person, is now up to the Universe, and his own Will. Not my concern, or problem. I will not let this person become so important that he drags me into the pit into which s/he has cast him/herself.

But be careful here. Even if your thoughts,  ritual actions and words are okay, your emotions are raw and can betray you. Especially try to reign in your anger. The emotions are the most powerful in this type of magick, and will ultimately decide what is sent out. I’ve had times when I lose my temper or patience, and really have to struggle to be in a calm state when casting magick, or i’ll just send a torrent of fire towards someone. The anger of a Magician is a powerful and devastating thing, and I think this makes us much more susceptible to the Ego, rejecting which is the whole point of Magick.
Be vigilant of your anger, especially if you’re normally a calm and chilled out person. An apple will first go rotten to the core before it can spoil the bunch. The bunch might be saved, but the first apple is done for, and I don’t want to be the apple.


But Morality Matters!

Yes, but please keep in mind that magick, karma, the deities etc are not bound to morality. Morality itself is a human concept. It has it’s basis in human nature, which is essentially the same among humans and always aspiring to perfection, but even so, morality differs greatly not just among people, but even cultures and changes with time. What was considered immoral 200 years ago might now be perfectly moral, and vice versa. Morality is in Chesed, so it is one of our highest intellectual traits. However, this refers to the “perfect” morality, symbolised by figures like Solomon. Most human morality is relegated to Yesod, since it is usually just repressed emotions and societal conditioning.

Christopher Hitchens once said something like ‘it is useless to say that you need religion to be moral. After all, most people are not really moral. If you were in a situation where no one was watching, you would be immoral. You would steal if you could. Priests have been known to rape children”. Click here to watch the clip. It’s insightful. I’m no atheist, but Hitchens had some very good points.

I mean, if you think casting curses is wrong, is it because you have a genuine love for the aggressor, or are you just scared of karmic repercussions? Perhaps you pretend that you are good and moral, but really you’re just a conformist and don’t like to act in ways that would break this imagined figure of you as the perfect being?

(If this is harsh or struck a chord, I’m sorry. I once had to be told this exact same thing before I could break my own illusion of imagined morality and righteousness)

jesus-subjective-morality-memeBut still, if you don’t want to do something, or feel uncomfortable or immoral doing it, it’s your call at the end of the day. If you don’t feel like it’s right, don’t do it. Morality is subjective, but so it Magick, and indeed our entire reality. The way I reconcile this is stay true to my gut feeling and instinct, because it is not clouded by societal or religious norms, which will always confuse us and bog us down.

Remember, our personal morality is at the end of the day, derived from evolutionary instincts, which is further refined and made better over time. Your gut instinct can provide a greater moral code than any religion or even Law. They are important, but not absolute. The Absolute Morality of God, which would technically lie in the cosmic Chesed, is not what actually exists down on Malkuth.

Besides, don’t rely on curses for everything. This is only for rare exceptional cases, almost always against other magicians or really fucked up people, who roam this world like hyenas hunting for dead carcasses. Otherwise I restrain myself and fight my battles and resolve conflicts normally. Magick is, after all, a way of life, not specific rituals or “superpowers”.


And If Someone Dies?

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Ok, elephant in the room huh? First off, i’ve never actually cast a death curse on someone, because i’m really not keen to know what the repercussions are. If you think about death, it’s absoluteness, and how human society has viewed it since the very beginning, and how causing the death of someone who is not actively trying to kill you is viewed: I’d not want to do it, and no amount of theory and reassurance can convince me otherwise.

Of course, i’m not sure this will apply in every scenario, nor am I telling you what to do, and I can’t really stop you if you’ve decided to kill someone. Killing someone is different from everything else because it means depriving them of the chance to improve. You’ve got no business violating someone’s Will to that extent. The Karmic energy that returns will be dire: pure Plutonian force reverberating through the Tree, magnified 10 fold, hits you one day.
But as we know, nothing is absolute and things change. Just be responsible. Anyway, moving on.

But what if someone died, and you didn’t intend them to? What then? Say, someone you know is getting harassed or abused, and you cast Magick to remove that person from their lives. Perhaps your intent was solely for the benefit of the person, and in fact, you wanted BOTH people to be better off, and the person you cast against still dies. Will Karma kill you? No.

See, you did not intend for someone’s death. You left it up to the Higher Law of Saturn. It was this higher law that decided that this person would die. It’s technically not your responsibility.

But, say you don’t want that (like any normal, sane human). Well, that’s why we have statements of intent, and they are important. When formulating the statement of intent, go ahead an specify what you want happening, and what you don’t, like someone dying or being badly hurt. I’m not a religious preacher, so I won’t say that, but please use your head and don’t do something that will come back to haunt you. You could add “and let neither man nor beast be harmed by this ritual”, or simply “let this person learn a lesson, but not face permanent harm or death”.

Anyway, I hope this was helpful to you. if you like my content, and would like to see more, consider following my blog. You can also follow me on Instagram @WhiteRavenMagus

Until next time
~White Raven